Only if the process is completely painless for both dogs and humans, then yes of course. I think in order to do good, at minimum, the means must sustain and not be inconsistent with (sabotage) the ends. 'The good' in this example, however, might be instrumental (e.g. scientific, technological, juridical-political), but it's not moral (i.e. not eudaimonistic)."Would you let animals like dogs die in order to create a vaccine that will save all of humanity?" — Arnie
Ancients called that "gnosis" or "nirvana" ... :victory: :cool:... all I saw was the Void looking back at me. — Vera Mont
Yes I agree insofar as. I've come to experientially understand (any) "good" as a reflective practice of negating – effectively preventing/reducing – disvalue.Do you agree with this, namely that the notion of good in inherent in the primacy of experience, and not something that can be learned by simply looking up a definition and analyzing it? — Shawn
Yes, ritualized reality-denial. Which is why I define "faith" as believing the unbelievable in order to defend the indefensible and to excuse the inexcusable.And what's truly dispiriting is the awful tap dance believers will do to justify the unjustifiable. This must be what they mean when they say religion is nihilism. — Tom Storm
:fire: Yes yes – a minimally moral (i.e. empathic-benevolent) person, who knows a child is on the verge of being raped and also has the power to prevent it, would do so whereas "Almighty God" does not prevent child-rapes (e.g. priests) – wholly unworthy of worship. Such a deity is either a sadist or a fiction.I can't worship anyone who fails to meet my standard of morality. — Vera Mont
:100: :up:I would say that I (and most members here, probably you too) are morally superior to the Old Testament god (at least the character as written) who endorses slavery and commits mass murder ... — Tom Storm
Theodicy is a top-down, otherworldly, inhuman/unnatural excuse – ex post facto rationalization – for 'divinely permitted' evil in this world. In other words, it's superstitious bullshit. :death:maybe the suffering is for a purpose — BitconnectCarlos
:clap: :flower: :hearts:Faith can find an excuse for any amount of cruelty; reason cannot. — Vera Mont
:fire: :up:By my thinking, UBI doesn’t solve the real problem, which is one of power: the decisions being in the hands of a self-perpetuating, small elite of private owners. — Mikie
Who marginal lefties (like myself) "aspires to socialism" in this postmodern-identitarian, neoliberal-corporatist, reactionary populist era?So, what would you conclude about, quite possibly, in making aspirations towards socialism moot through Universal Basic Income? — Shawn
Oh yes, but I think all those other "aspects of yourself" are derivatives from what you asked about in the OP: "purpose (in itself)" – and not just mere "instrumental" (i.e. utilitarian/aspirational) purposes.Given, to be sure. But isn't there some aspect of yourself not merely given, but chosen and self-legislated? — tim wood
Immediate fucking ceasefire! :scream:You haven't answeredwhat you want from Israel to end the oppression. — BitconnectCarlos
1619.When did you first wake up from the American dream? — an-salad
I think "purpose (in itself)" corresponds to Spinoza's conatus: everything necessarily persists in its being.The questions here are, then, what is purpose (in itself), where does it come from, what is its ground? — tim wood
Being (or life) is the (or an) end-in-itself like song dance music (i.e. rhythm/melody for rhythm's/melody's sake).Or, what exactly gives it all meaning, makes it all worthwhile?
I agree. To say anything determinate either way about an indeterminate, or generic, "God" is illogical (i.e. nonsense).the illogic of someone claiming that necessarily God cannot exist. — Fire Ologist
Ah yeah, now isn't that just a return of the fuckin' "nazi" repressed in (some) Ashkenazim? – "Sieg Heil! Zion-über-alles!" Fuck you, Bibi & the IDF. :scream:Closing in on the Hamas [Gaza] vermin. — Moses
You took the words right out of my mouth.I fail to see exactly what it is you are failing to see. — Pantagruel
Non serviam – I refuse to "follow" any superstitious "commandments" (re: Plato's Euthyphro, etc) seeing as "following" them did not prevent the Nakba and subsequent Israeli colonizer-settler occupation-oppression of the last several decades. Your zionist "Noahide Commandments", BC, seem as compatible as the nazis were with slaughtering elders women & children and ethnically cleansing, so wtf bother with such tribal "blood and soil" superstitions? :mask:I don't really mind as long as you follow the the 7 noahide commandments. — BitconnectCarlos
which for me culminates in aretaic negative consequentialism (i.e. flourishing by actions and/or inactions which effectively prevent or reduce harms and injustices) that, therefore, categorically obligates me to practice solidarity with oppressed communities (e.g. secular Palestinians) struggling to resist their occupiers-oppressors (e.g. Israeli Zionists). Tikkun olam. :fire:Whatever we know harms humans and nature, I do not voluntarily do to any humans or nature
I'd respond "Okay". Stories and fables exist, but not "YHWH (except as one of the main characters).How do you respond to those who might argue that the Bible is allegorical and that it contains a 'broader truth' about Yahweh, who does not always conform to the stories, except through fable? — Tom Storm
All that comes to mind at the moment is Paul Tillich's notion that to say either "God exists" or "God doesn't exist" is idolatrous / blasphemous / meaningless (I can't remember which) or Quentin Meillassoux's "inexistent God" that is yet to come to be (or something like that) à la waiting for godot... :smirk:Out of interest are there any other frames you know of a believer might use to preserve belief in Yahweh without literalist scripture?
Here's a "rational" example of "how to prove a negative" from a 2020 thread Belief in Nothing ...I don’t think it’s rational to conclude as fact that something does not exist. Don’t know how you prove a negative. — Fire Ologist
I think this proves we can prove a negative.[P]redicates of X entail search parameters for locating X (i.e. whether or not X exists where & when).
E.g. (A) Elephant sitting on your lap ... (B) YHWH created the world in six days ... (C) In 2024 George Bush lives in the White House ... (D) UFOs take-off & land at JFK Airport ... etc
So: absence of evidence entailed by (A/B/C/D) is evidence - entails - absence of (A/B/C/D): search (A) your lap, (B) the geophysics of the earth, (C) who is currently POTUS, and (D) control tower logs, arrival / departure gates & runways at JFK Airport ... — 180 Proof
We can know only that particular deities do not exist but not that 'every conceivable deity' does not exist. To wit:I guess I meant people who “know” there is no god. — Fire Ologist
If that is so, then Deus, sive natura – Spinoza's God¹ (and not "the God of Abraham" or any other Bronze Age tribal / sectarian cult-superstition) – which I contemplate without worshipping-fetishizing (i.e. idolatry) like Albert Einstein et al. As a philosophical naturalist (i.e. Epicurean-Spinozist + absurdist²), I have a speculative, 'irreligious' affinity for pandeism³ which makes me an ecstatic⁴ ... rather than spiritual or religious.You just believe in a different sort of God. — BitconnectCarlos
The latter follows from the former. Like the principle of explosion: any nonsense follows from contradictions. :pray:Because they believe in God? Or is it the talking snakes? — BitconnectCarlos
"Zion" re: Joshua (Jericho) to Netanyahu (Gaza) ...Those who can make you believe absurdities, can make you commit atrocities. — Voltaire
... it's the unholy "parties of god" on both sides committing atrocities that "explicitly" sabotages any prospective (secular) resolution to Israeli-Palestinian hatreds. — 180 Proof
Yeah, we're the ones who do what's right for exigent reasons to do right for its own sake; we're not craven like most of "the explicitly religious" who superstitiously obey "commandments" for the sake of reward or to avoid punishment in some imaginary "afterlife". After all, it's the unholy "parties of god" on both sides committing atrocities that "explicitly" sabotages any prospective (secular) resolution to Israeli-Palestinian hatreds.the explicitly irreligious — BitconnectCarlos
False. Some obvious examples – "We know objectively" that no individual was born before her parents were born. "We know objectively" that we are natural beings whose existence is both consistent with physical laws and inseparable from nature itself. Also "we know objectively" that we cannot in any way know at any time 'all that is knowable'.We don't know anything objectively. — Truth Seeker
Well, for starters, you don't have any reasonable grounds to doubt that you are "not in The Matrix" ...How do I know that I am not in the Matrix? — Truth Seeker
Whatever makes "my mind" mine (e.g. embodiment) cannot be internal to "my mind".How can we really know what is and what is not external to my mind?
Speculative suppositions are not matters of "proof" like (e.g.) mathematical theorems; rather they are matters of reasonableness. For instance, do you believe it is reasonable to doubt that there are 'other minds, the external world'? Apparently, Seeker, as this discussion demonstrates, you do not.Solipsism can't be proven or disproven.
How do you know this? Are you an expert or non-superficially familiar with universal quantum computation¹ (D. Deutsch)? Cite a fundamental physical law that is inconsistent with – prohibits – "the simulation hypothesis"; if fundamental physical laws do not prohibit it, propose some reasonable grounds to doubt that this universe is 'a simulation within a simulation within a simulation, etc' (N. Bostrom ... R. Penrose², S. Lloyd, S. Wolfram³, G. Mandelbroit ...) Again, it's a hypothesis about – model of – (aspects of) the physical world that is either experimentally testable (i.e. scientific) or it is not (i.e. pseudo-scientific or metaphysical) and therefore, in either case, is not a matter of "proof".The simulation hypothesis can't be proven or disproven.
This is only datum, not "knowledge" (i.e. a historical and/or scientific explanation), that is more-than-subjective insofar as (a) you can actually eat the bananas and (b) you cannot actually eat the fruit bowl and, even more so, (c) you can actually measure (e.g.) the resting masses of the bananas and fruit bowl, separately and together. What grounds, Seeker, do you have to doubt that "two bananas in a fruit ball" refers to more than just your "subjective sensory perception"?I counted that there are two bananas in my fruit bowl. — Truth Seeker
:roll: (e.g.) Start counting ...How would I know anything objectively? — Truth Seeker
And therefore it's imaginary at best (i.e. not a true "claim") or self-refuting at worst.I think that my claim is merely subjective. — Truth Seeker
https://thephilosophyforum.com/discussion/comment/901112All of my sensory perceptions, thoughts, emotions, etc. are subjective. How can I possibly know anything objectively? — Truth Seeker