:up:My understanding is that it’s the view that moral facts, if they exist, are grounded in natural facts about the world[humans, fauna & flora] rather than in anything supernatural or non-natural. — Tom Storm
So in what sense is your "moral thinking" moral?[M]y moral thinking doesn't generally extend beyond my own mind and behaviour — AmadeusD
:up: :up:When observing ourselves, we are observing a puppet moving as though it is alive. Its aliveness is sustained by a complex process of actualisation which is hidden from us, unconscious. So we are only viewing an apparently conscious puppet. But because the puppet is a highly real projection, we think it is real, alive and inexplicable, it seems to have a life of its own. We are not aware of what makes it alive, which is behind the scenes, a complex biological machine. — Punshhh
Do you know the power of a machine made of a trillion moving parts? ... We're not just robots. We're robots, made of robots, made of robots. ~Daniel Dennett — 180 Proof
Really? :chin:Organisms are self organizing in a way no machine can be. — Wayfarer
False. I've neither claimed nor implied such nonsense.↪180 Proofassertsthat Formal or Mathematical Logic is the arbiter of true/false questions. — Gnomon
No, that's sophistry¹ (e.g. "enformer"-woo-of-the-gaps) from sophos ("wisdom"). Rather philosophy exposes reduces and counters varieties of unthinking / foolery, or anti-wisdom (via e.g. Socratic dialectics).But philosophy is supposed to be a search for Wisdom ...
So it is not "meaningful in a specific situation" whether or not claims of fact (e.g. premises of arguments) are "true"? How telling ... :sweat:Consequently, in my humble opinion, bivalent (two-value) reasoning has no place on an informal forum like this, where we ask not-what-is-true-or-false, but what-is-meaningful in a specific situation.
Let me "explain" it to you: philosophy does in fact "deal in yes-no questions" the answers to which, however, are undecidable (Pyrrho) or transcendental illusions (Kant) or nonsense (Wittgenstein). Try studying some actual primary source texts of both premodern and modern philosophers Gnomon, and put away your Woo Woo For Dummies. :sparkle:I tried to explain to myself why philosophy does not deal in yes-no questions. — Gnomon
When "he" is bored, sir, your posts provide "him" with low-hanging, fruitful nonsense to be picked off the vine to delight third parties who in passing might be edified by your spectacle of incorrigibly bad reasoning and pseudo speculations (i.e. sophistry). "He" isn't "viscerally upset" in the least at exposing your new age foolery. :razz:I don't know why he wastes time actually reading my posts on topics that seem to viscerally upset him.
And some – e.g. free thinkers – are temperamentally dismissive of 'appeal to tradition (or authority or incredulity or popularity) dogmas' which are either religious or not religious.Some are temperamentally drawn to religious ideas, others are temperamentally averse to them. — Wayfarer
:up: :up: Thank you.Fuzzy logic and paraconsistent logic ARE algorithmic - it's feasible to program these. The programmming could keep it predictable (a given input will necessarily produce the same output), or randomness could be introduced.
Neither of these processes is inconsistent with standard 1st order logic. Standard logic is a special case of fuzzy logic with each premise assigned a 100% certainty. — Relativist
This is not a position I hold or have ever proposed; I agree that any form of innatism "is not tenable". My response to @Tom Storm's OP is found here:180s suggesting that there are in-built moral ground rules is not tenable. — AmadeusD
... logic, mathematics, computation are mind-independent – subject/pov/language/gauge-invariant – algorithmic constraints on nature (i.e. the intelligible/explicable aspects of reality) with which minds – subjects – are nomologically entangled (read Q. Meillassoux & D. Deutsch ... Spinoza & Einstein ... Laozi-Zhuangzi & Democritus-Epicurus-Lucretius ...) "Human logic, analog maybe/probability", as you call it, Gnomon, merely consists of meat-adaptive heuristics (not algorithms) limited to survival and reproduction which does not show (e.g. Aristotlean) bivalence to be a "logical fallacy". :roll:180'sgod-like[immanentist] view is... — Gnomon
:mask:Because [bearing] is subjective and subject to the whims of an individual or group, and placing [bearing] over sex in matters of importance matches the definition of [delusion]. — Philosophim
:up:Neils Bohr as a wishy-washy woo-purveyor
— Gnomon
Thats exactly what he was! — Apustimelogist
:roll: ... which is, in fact, science and not philosoohy.Depending on how you look at it ... — Wayfarer
False. Bivalence, or law of the excluded middle, is an axiom of classical logic (indispensable for determining many formal and informal fallacies) as well as Boolean logic (the basis of computational and information sciences).The "logical fallacy" of a two-value (right/wrong) posturing is ... — Gnomon
Strawman.... the arrogant presumption of absolute knowledge.
:zip:Niels Bohr ... regarded the 'complementarity principle' as the most importantphilosophical[scientific] discovery of his life. — Wayfarer
"To know" is a cognitive function of "a living body" which all evidence suggests one is (nondualism ~Spinoza, Epicurus) and not "in"(side of) like a suit/dress (dualism ~Descartes, Plato). Assuming, even by implication, that 'dis-embodied knowing' might be a "possibility" seems to me conceptually incoherent both empirically and speculatively (e.g. a transcendental illusion ~Kant) and therefore necessarily unwarranted.... impossible to know fully while in[side] a living body. — Jack Cummins
Again the "many" are mistaken. "Science" is not "dismissive" but seeks evidence for claims of "spirit" (pace Hegel) which to date perennially remains absent.... many see science as dismissive of 'spirit ... — Jack Cummins
:sparkle: :smirk:All hail the Golden Dawn — frank
How does "quantum physics" – the most precise description of 'matter' (i.e. physicality / nature) – do this?In a way, quantum physics allows for dismiss[al] ofthe fabric ofmaterialism [physicalism] or its reinterpretation. — Jack Cummins
Well, the aspects of "reality" which are intelligible / explicable are "physical".reality is not purely [natural]
Nonetheless, in every experiential instance, "consciousness" is constrained by "the physicality of the body" (e.g. meditation, sleep, intoxication, fatigue, stress, psychosis, PTSD, acute injury, sexual arousal, etc).... it is possible that consciousness is not entirely dependent on the physicality of the body as the apparatus.
Having an affinity for "modern Aristotleanism" (e.g. hylomorphism), as you have said you do, Wayf, I'm sure, for consistency's sake, you agree with this venerable (pre-modern, non-Western) Aristotlean's bivalence:
Anyone who denies the law of non-contradiction should be beaten and burned until he admits that to be beaten is not the same as not to be beaten, and to be burned is not the same as not to be burned. — Ibn Sina, d. 1037 CE
:razz: :up:My ... amateur non-dual holistic [sophistry] ... dilettante dabblings ... autodidactic personal [woo-woo] — Gnomon
:up: :up:I accept physicalism as inference to best explanation - it accounts for all known facts, more parsimoniously than alternatives, with the fewest ad hoc assumptions ... You [@Wayfarer] have neither falsified physicalism nor proposed a theory that is arguably a better explanation, so you have given me no reason to change my view. — Relativist
:smirk: :sparkle:... my philosophical exploration is currently reconnoitering the margins of Quantum Mysticism. — Gnomon
Yes, that's the gist.Not sure I fully understand this - are you saying that we all have an inbuilt awareness that needless harm and suffering are bad, and this functions as a basic starting point for morality? And that moral claims are justified when they express obligations that flow from that fact and when they guide us toward reducing needless harm? — Tom Storm
Exactly.I am just wary of drawing discursive conclusions from those altered states [hallucinations, dreams, traumas]. — Janus
Do you believe that "materialism" entails "nihilism" or vice verse? If not, why group them together?nihilism, on the one side (under which materialism falls) — Wayfarer
:up: :up:On this view if you see a slaveholder you could rationally engage them by saying, "If you agree that freedom is an ultimate value then it is wrong for you to hold slaves," but it would not be rational to simply say, "It is wrong for you to hold slaves." On such a view there can be hypothetical imperatives but not non-hypothetical imperatives. — Leontiskos
As a moral naturalist: insofar as needless harm – whatever causes every individual human to gratuitously suffer (as well as other kinds of fauna & flora) – is "foundational" such that we cannot not know this about ourselves (or living beings), "moral claims" – non-instrumental / non-transactional norms, conduct or relationships – are "justified" to the extent they assert imperatives which when executed reliably reduce harms more than cause or exacerbate harms.I’m interested in how members view the role of foundational knowledge or principles in the justification of moral claims. — Tom Storm
Spinoza's conatus. Fwiw, my 'conatic' interpretation: it is performatively self-contradictory for an unimpaired agent not to strive to grow, flourish, optimize agency (i.e. pragmatic capabilities, or adaptive habits, for ... optimizing (i.e. countering suboptimal) agency); and, in particular, moral agency is optimized by reflectively forming habits of harm-reduction (& injustice-resistance) aka "virtues".natural telos — Tom Storm
If by "spirituality" what is meant is supernatural or non-physical, then quantum physics, the scope of which is only nature / the physical, cannot "explain spirituality". I'm afraid you've been reading :sparkle: quantum woo-woo comic books :sparkle: – pure entainment, my dear, complete fictions.There are several books that use quantum physics to explain spirituality. — Athena
Gracias, homie. :cool:I'd like to dedicate this album to 180 Proof. You are the only black person from the USA with whom I have interacted. — javi2541997
I've listened to several, including his most acclaimed records:Have you ever attended a Richard Pryor show or listened to his performances?
Yeah, it could be, especially in "PC" and "anti-woke" times like today.Do you think that the name of the title might be offensive out of its context?
So what do you make of The Little Book of Atheist Spirituality by André Comte-Sponville or nontheistic religions such as Advaita Vedantism, Jainism, (early) Buddhism, (early) Daoism ...?atheists, who oppose spirituality. — Athena
The connection is made with the heart.
:up: :up:the position of gratefulness. Being grateful is a heart thing — Athena
What "division"?The division between the secular and 'spirituality' is complex. — Jack Cummins
à la "advaita vedanta" (nonduality) ... expansion of self, higher bandwidth, hivemind (human-AI hybrid) ... "atman = brahman" :fire:Is consciousness still evolving and to what extent is this bound up with development of the inner life? — Jack Cummins
As long as we're mortal, or fear death, I suspect we will have 'the spiritual need' (re: ... belonging to something greater than oneself).I am wondering if spirituality will be significant in the future of consciousness.
No. "Sapience" seems quite rare (i.e. an evolutionary fluke), probably much more so than it is on Earth, if only because it is a feature of life that is least required for survival and species propagation. Clearly, the universe is "fine-tuned" only for nonsapient life.Do you think the biological process necessarily leads to sapience in all cases; if so, what are your reasons? — NotAristotle
:fire:Chapter 1
The Tao that can be told is not the eternal Tao.
The name that can be named is not the eternal name.
The nameless is the beginning of heaven and earth.
The named is the mother of ten thousand things.
Chapter 42
The Tao begot one.
One begot two.
Two begot three.
And three begot the ten thousand things.
The ten thousand things carry yin and embrace yang.
They achieve harmony by combining these forces. — Tao Te Ching, 4th century BCE
The first principles of the universe are atoms and empty space; everything else is merely thought to exist.
World is decay, life is perception.
By convention sweet and by convention bitter, by convention hot, by convention cold, by convention color; but in reality only atoms and void. — Democritus of Abdera, d. 380 BCE
By which you mean exactly what?metaphysical naturalism — Wayfarer
:100: :up:My objection: it's irrelevant that our descriptions of objects is mind-dependent- because it's logically necessary that they be so. What is relevant is whether or not the descriptions MAP to reality (i.e. it corresponds). — Relativist
... and as if 'mind' itself is not physical (i.e. not a mind-independent property).What physicalism wants to do ... Physicalism forgets ... That is precisely what physicalism does ... — Wayfarer
