"Physical phenomena" and "the nature of reality" are tangental at best, different categories of being; IMO, it is fallacious to mistake them for one another. As I discern the topic, "physical phenomena" are real (i.e. very strongly correlative) only insofar as they comprise a 'way of talking about reality' (e.g. physicalism) and as such it is reasonable to surmise that "the nature of reality" includes (among whatever else) affordances for a 'way of talking about reality that is defeasible, fallibilistic and highly mathematically precise. In other words, QM is "fundamental" physics, not fundamental ontology (i.e. metaphysics à la Spinoza ... or Q. Meillassoux).You don't see the philosophical relevance attaching to physical phenomena raising fundamental questions about the nature of reality? — ucarr
"Not guilty!" like rasta bredren seh. :victory: :mask:You, 180 Proof -- a science-savvy commentator -- in seeking to distance TPF from science ...
It is like any self-organizing (i.e. emergent) whole system is more than its constituent parts (i.e. nested patterns of functional nodes, relationships & structural-environmental constraints). Based on overwhelmingly extant physical evidence, every mind(ing) is embodied in an ecologically situated, or conditioned, brain; other than subjective anecdotes (corroborated only in folk psychological / spiritual terms & customs), there is not any publicly demonstrable contrary evidence of (e.g.) 'disembodied cognition' or 'nonphysical minds'. Also, assuming that 'mind-body duality' is incoherent for some reasons discussed in this old post ...Is the mind more than the physical brain? — Corvus
No.Is this the end of physicalism?
On p.1 of this thread back in 2022 (if you've missed it), I had posted very brief logical and physical objections to the OP's incoherent claim of "logical necessity of the first cause" (i.e. there was/is no "first cause"). FWIW, here"s the link to my post (further supplimented on the next few pages of this thread) containing two other links to short posts:Philosophim has claimed there is no limitation on what a first cause can be. At the opposite end of the spectrum, he has claimed there is a conclusive limitation on that a first cause can be: logical necessity. — ucarr
We have no way of knowing what it feels like not to be alive – especially, whether 'not existing' is better than existing. It's as simple as that. Besides, suppose each of us only comes into existence in order to escape, as a brief respite, from (e.g. timeless torments of)...to the suicidal the grass is always greener on the other side of the abyss...
Philosophy might be "an art" insofar as it creates (i.e. imagines), as Janus says, "novels ways of" clarifying, interpreting, reformulating, evaluating and problematizing givens (which are either conceptual, perceptual or practical); if so, then the Philosophy of Art in "novel ways" ... problematizes as givens: artworks, making art, evaluating art and aesthetic responses to both artifacts & nature. For me, their respective aims differ, however: most distinctively, Philosophy attempts to clarify life's limits via 'thought-experiments' (aporia) of distinctions, connections, hierarchies ... whereas Art attempts to mystify – intensify – 'feeling alive' via 'representative examples' (idealizations) of craft, performance or participation.Someone claimed philosophy is art
[ ... ] If that's the case, though, what is the Philosophy of Art? — Ciceronianus
Really e.g. ... Plato?Philosophers aren't artists, and when they try to be, they fail, miserably I think.
:up: :up:For me the purpose of the arts is the creation of novel ways of seeing, hearing, feeling and thinking. The 'novel' part is where the creative imagination comes into play. — Janus
i.e. communicating (à la synchronizing), no?Language is not about sharing information so much as coordinating behaviour. — Banno
:brow: Yes disgracefully so.And it will continue indefinitely. With US support. — Mikie
:mask: ... even though the world has moved on, long covid still has me by the throat:Covid-19, probably a long-hauler (c4 months so far), with chronic fatigue and brain fog and minor respiratory issues ... — 180 Proof
I don't see why we would need – why it would be useful – to do that.OK, let's suppose we develop sentient AI. Do we then have to reevaluate sentience for all the computing devices we didn't think were sentient? — RogueAI
I'd gladly trade this 'glitchy' 60 year old husk for my peak healthy-fittest 25 year old body :strong: but only if my 60 years of memories, learning, understanding (i.e. maturity) remained. Granted that "wish", I'd relocate to a much more remote, physically challenging environment in a country in the global south where the hazards of climate change are, and will be for the foreseeable future, minimal. Such places, however, are no countries for old bourgeois men or women ... :fear:I wouldn't want to be 30. — Pantagruel
What do you mean by "sentient" & "mind of its own"? Do you believe these properties are attributes of human beings? If so, why do you believe this? And, assuming it's possible, would these properties be functionally identical instantiated in an AI-system as they are embodied in a human? Why or why not?Is it in principle possible or impossible that some future AI might be sentient or have a mind of its own? — flannel jesus
I discern three "types of faith": (1) trusting the impossible was the case, (2) hoping the impossible will be the case and (3) imagining the impossible is (always) the case; and by 'the impossible' I understand that which is rational to deny, or negate (e.g. contradictions ... incoherent objects, inconsistent things, unconditional events ... reified ideas aka "idols"). :halo:How many types of faith are there? — TiredThinker
It seems to me :nerd: the "non-interference" PD only makes statistical sense such that, if and when Terran civilization invents FTL "warp drive" so that there is non-negligble risk of making direct contact with – biologically contaminating – or even aggressively threatening an ETI's "civilization", only then will the need arise for an ETI to interfere with us either to Terra's benefit (à la Star Trek: First Contact) or detriment (à la Village of the Damned ... or Invasion of the Body Snatchers ... or Annihilation). TBD. :yikes:... the Prime Directive makes good sense ... — Agree-to-Disagree
:smirk:It is amazing that the gods want the same things that I want.
— Agree-to-Disagree
The gods don't. Only the one particular customized god you invent for yourself does. — Vera Mont
:fire:For me, the question is what evidence or experience would convince me of the nature of the universe [ ... ] It appears to me that everything is interconnected [ontologically inseparable] and in a constant state of change. That indicates to me that emptiness is the nature of the universe. — praxis
:100:That's the beauty of imaginary entities: they are infinitely adaptable and interpretable [ ... ] not to explain things, which they could do very well for themselves, accurately or otherwise, but to grant wishes. The gods are images of man magnified to whatever size it takes to grant their wishes. — Vera Mont
:chin: I can't imagine it would take anything less radical than sudden onset acute schizophrenia or dementia (or maybe undergoing a full lobotomy) for me to believe that – hallucinate – some "personal god" (e.g. mageia) exists. Otherwise, I think I'm too old now (60) – too committed to p-naturalism (plus e.g. Clarke's 3rd Law —> Schroeder's Law^) – to be persuaded (rationally or not) out of my life-long, irreligious disbelief. No doubt, however, stranger things than 180° de-conversion have been known to happen, so ... :mask:What would you need? — Tom Storm
Explain what you mean by "wrong" – how a philosophy is "wrong" about this or that and/or how a philosophy goes "wrong".Even philosophies that have been around for hundreds or thousands of years can be wrong. — HardWorker
:100:... Wittgenstein's later philosophy and the notion of language games and forms of life to emphasize that the locus of his new kind of transcendental philosophy is ultimately taken out of the head and placed in social practices. — Jamal
:fire:It is logic rather than language which is transcendental. Logic is the transcendental condition that makes language possible. Language and the world share a logical structure. Logic underlies not only language but the world. It is the transcendental condition that makes the world possible. — Fooloso4
