It is with sadness that every so often I spend a few hours on the internet, reading or listening to the mountain of stupiditie dressed up with the word 'quantum'. Quantum medicine; holistic quantum theories of every kind, mental quantum spiritualism – and so on, and on, in an almost unbelievable parade of quantum nonsense.
— Carlo Rovelli, Hegoland, pp. 159-60 — 180 Proof
For those who wish to avoid pseudo-science traps and quantum woo sophistry, I recommend as a start The Unconscious Quantum¹ (reviewed here). — 180 Proof
Maybe you should consult a 'dictionary of philosophical terms'. :roll:How are “essential” and “fundamental” distinct? Webster’s Thesaurus .... — ucarr
Hylomorphism? :chin:Number is an essential, material property. — ucarr
... ergo a fundamentalist ethnonational delusion; thus, the many generations of secular Jews who were/are conscientious anti-Zionists.Zionism is littered throughout the Torah with God promising the land to the Hebrews and describing Israel as a "land of milk and honey." Zionism is biblical. — BitconnectCarlos
We don't know – possibly not. The observable universe is the only "existence", however, that matters significantly to us (i.e. terrestrial life).If one models the universe as beginning-less, and thus origin-less, does cosmology then cover the totality of existence? — ucarr
In this statement, for clarity's sake, I prefer fundamental to your term "essential".Perhaps a categorical essence is out of domain, but essential things aren’t.
The doesn't make sense to me because I think of "physicalist universe" itself as a metaphysical construct, that is, merely a speculative supposition – way of observing and describing nature.This raises the question whether metaphysics has any place within a physicalist universe.
These terms don't make sense to me. I am not a (logical) positivist or (Humean) empiricist. My methodological physicalism is a function, or corollary, of my philosophical naturalism which is a metaphysics (or speculative supposition).You clearly credit metaphysics with real status. How do you reconcile this with your physicalist identity?
No. I think metaphysics concerns 'a priori speculative suppositions about nature (i.e. humanly knowable aspects of existence)' and physics concerns 'explaining transformations in nature by making testable, hypothetical-deductive models'. I consider methodological physicalism only a paradigm for making/evaluating 'physical models' (sans non-physical ideas or entities) and interpreting their results, or problematics.Is it the case you think metaphysics not a categorical separation from physics but instead a higher-order physics?
:up:I am openly not straight and being insulted for it doesn’t bother me because I’m not ashamed. — AmadeusD
In other words: "sticks and stones ..."I no longer listen to what people say, I just watch what they do. Behavior never lies. — Winston Churchill, British imperialist politician
As a Black man, I wonder what you mean by "progress" ... specifically "progress" of what and for whom?postpone progress? — GTTRPNK
Describe "our nature as a species" and explain how you determine that to be so (unless you mean something like 'Aristotle's teleology', then never mind).align ourselves with our nature as a species: — Bob Ross
You misconstrue atheism which denotes 'lack of belief in god' and / or 'belief in the nonexistence of god' and is not a statement of knowledge (i.e. not a truth-claim) like agnosticism. It's you who are equivocating – confusing – belief and knowledge in order to conjure up an inconsistency where there isn't one.I'm not talking about "believing in"... — Hallucinogen
Yes, just as it can be "rational" to believe something without knowing whether it is true.If you know something, it is rational to believe it.
Are yoi referring to homeostasis?'biologically wired to' see if they are not defective — Bob Ross
"Intended" by who? Which or all "function(s)"? (Hidden premises again invalidate your demonstration.)P1: One should abide by the intended function(s) of their organism. — Bob Ross
Like the rules and strategies of (e.g.) chess, respectively (i.e. grammars and narratives).My 'anti-platonist pragmatics' (finitism?) comes to this: pure mathematics is mostly 'invented' (re: pattern-making) and applied mathematics is mostly 'discovered' (re: pattern-matching). — 180 Proof
Okay, more or less. Dynamic models "require" initial conditions but what they model (e.g. the univerde) does not. In other words, wouldn't you agree we ought not mistake the maps we make for the territory itself?Is this a correct paraphrase of your response to Philosophim’s thesis: spacetime, an unbounded, finite, beginning-less phenomenon, requiresan arbitrary starting point re: sequential processes. It can be considereda “working” starting point, but there’s no logical necessity guiding the choice of a particular starting point. — ucarr
:up:Now, to be completely honest, I am rethinking this normative theory; because I don’t think it works anymore. — Bob Ross
This sloppy misquotation, MU, shows why you (willfully) misunderstand my position.You say first, a beginning is necessary, it is logically necessary to begin somewhere, but then you proceed to say that beginnings are not logically necessary, they are possible. — Metaphysician Undercover
Silly semantics. :roll:Counting is a process, standing isn’t. — Michael
If (post-Newtonian) spacetime describes an unbounded, finite magnitude like the surface of the Earth (or torus, Klein bottle, Möbius loop, etc) – does not have edges or end-points – then the tenses of events (i.e. inertial reference-frames) are relative and not absolute (e.g. "the past" "the present"). It is "logically necessary" to "begin counting" somewhere in a beginning-less sequence just as it is to be standing somewhere on the Earth's surface. Thus, beginnings, or "first causes", are demonstrably not "logically necessary" in ontology (topology or cosmology) though, of course, they are possible.If the past is infinite then the present is the end of an infinite sequence of events. An infinite sequence of events has no end. Therefore, the past is not infinite. — Michael
:roll:"It simply is" is the first cause. — Philosophim