This paragraph is not meant for you but for all the posters who pretend to know what Musk's motives are. I see other posters claiming that this is all being done to benefit the 2 men in question — philosch
The assumption that cupidity is the sole motivator seems banal — Tom Storm
Hrm, what is substance then? — DifferentiatingEgg
What do you mean by the subject here? — MoK
While Hegseth is not holding himself accountable, the chances that he or any other officials will face outside discipline or investigations appear slim. The White House has installed Trump ultra-loyalists at the Department of Justice and the FBI – agencies that in a normal administration might investigate such breaches as the Signal thread. Independent watchdog officials known as inspectors general have also been fired throughout the government. And Republican lawmakers have proved loath to submit the Trump administration to serious oversight.
Flirting with bribery? — jorndoe
By "ontic" I intended: Pertaining to being, as opposed to pertaining to a theory of it (which would be ontological).. Otherwise I would have said, "ontological" — javra
Donald Trump's most important security advisers used Signal to discuss an imminent military strike. Now, reporting by DER SPIEGEL has found that the contact data of some of those officials, including mobile phone numbers, is freely accessible on the internet.
Private contact details of the most important security advisers to U.S. President Donald Trump can be found on the internet. DER SPIEGEL reporters were able to find mobile phone numbers, email addresses and even some passwords belonging to the top officials.
To do so, the reporters used commercial people search engines along with hacked customer data that has been published on the web. Those affected by the leaks include National Security Adviser Mike Waltz, Director of National Intelligence Tulsi Gabbard and Secretary of Defense Pete Hegseth.
Most of these numbers and email addresses are apparently still in use, with some of them linked to profiles on social media platforms like Instagram and LinkedIn. They were used to create Dropbox accounts and profiles in apps that track running data. There are also WhatsApp profiles for the respective phone numbers and even Signal accounts in some cases.
can you think of any good reason why the Buddhist notion of Nirvana (at least it was addressed in my previous post) is not an epistemic understanding of the very same non-physical ontic reality which in Platonism and Neoplatonism gets termed “the Good” – this as interpreted via the lenses of two otherwise very distinct cultures, and as reasoned via their respective ways of prioritizing premises and their derived conclusions? — javra
In that sense Kant is Aristotelian following what you are saying. — JuanZu
Consciousness does not fit into what Aristotle called Ousia. — JuanZu
He is a waste of time and effort. — tim wood
It is trying, but can't. — Banno
And then, what evidence is there that emotion and value cannot themselves possibly be subject to some measure of the discursive rationality which we consciously engage in? — javra
Western bias — J
Unplug the thermostat from the heater, and drop the temperature - the thermostat tries to turn the heater on, but can't... (a description in terms of intent, not physics) — Banno
This does not rule out that the reaction of a mind to the environment is just that - an energetic reaction which can be described entirely in physical terms — Banno
It remains that, for the OP, explaining the interaction of ghost and machine is problematic. — Banno
The Atlantic is an American magazine and multi-platform publisher based in Washington, D.C. It features articles on politics, foreign affairs, business and the economy, culture and the arts, technology, and science.
It was founded in 1857 in Boston as The Atlantic Monthly, a literary and cultural magazine that published leading writers' commentary on education, the abolition of slavery, and other major political issues of that time. Its founders included Francis H. Underwood[3][4] and prominent writers Ralph Waldo Emerson, Oliver Wendell Holmes Sr., Henry Wadsworth Longfellow, Harriet Beecher Stowe, and John Greenleaf Whittier.[5][6] James Russell Lowell was its first editor.[7] During the 19th and 20th centuries, the magazine also published the annual The Atlantic Monthly Almanac.[8] The magazine was purchased in 1999 by businessman David G. Bradley, who fashioned it into a general editorial magazine primarily aimed at serious national readers and "thought leaders"; in 2017, he sold a majority interest in the publication to Laurene Powell Jobs's Emerson Collective.[9][10][11]
The magazine was published monthly until 2001, when 11 issues were produced; since 2003, it has published 10 per year. It dropped "Monthly" from the cover with the January/February 2004 issue, and officially changed the name in 2007.[12] In 2024, it announced that it will resume publishing monthly issues in 2025.[13][14]
In 2016, the periodical was named Magazine of the Year by the American Society of Magazine Editors.[15] In 2022, its writers won Pulitzer Prizes for feature writing and, in 2022, 2023, and 2024 The Atlantic won the award for general excellence by the American Society of Magazine Editors. In 2024, it was reported that the magazine had crossed one million subscribers[13] and become profitable, three years after losing $20 million in a single year and laying off 17% of its staff.
As of 2024, the website's executive editor is Adrienne LaFrance, the editor-in-chief is Jeffrey Goldberg, and the CEO is Nicholas Thompson.
You again make the mistake of assuming there is a ghost in the machine, and then pretending you have demonstrated it. — Banno
P1) Experience, the subject, is a conscious event that is informative and coherent
C1) So, there must be a substance, the object, that contains the information and is coherent#1
P2) The object cannot directly perceive its content, the information#2 — MoK
a word designed by the anti-Aristotelian Augustine to mean a low and empty sort of being turns up in our translations of the word whose meaning Aristotle took to be the highest and fullest sense of being. Descartes, in his Meditations, uses the word substance only with his tongue in his cheek; Locke explicitly analyzes it as an empty notion of an I-don’t-know-what; and soon after the word is laughed out of the vocabulary of serious philosophic endeavor. It is no wonder that the Metaphysics ceased to have any influence on living thinking: its heart had been cut out of it by its friends. — Aristotle's Metaphysics, IEP
However, a thermostat "perceives" the temperature — Banno
AMERICANS ARE LIVING IN TRUMP’S DREAM
In Ursula Le Guin’s novel The Lathe of Heaven, George Orr wakes to discover that he has the power to control reality through his dreams. Each night while he sleeps, the world changes in profound and unexpected ways. In the morning, Orr alone remembers reality as it was. Soon, Orr (named, one would assume, for George Orwell) finds himself under the care of a psychiatrist, who, realizing that Orr has these powers, tries to use them to turn the world into a utopia. This does not go well for the world.
It doesn’t go well because dreams have their own logic. They are nonlinear and to some degree nonsensical, and so directing oneself to dream of world peace may result in an alien invasion. Technically the dream has been fulfilled. Earthlings have stopped fighting with one another, but only because all of Earth is now ruled by an alien species. In this new dream reality, a world ruled by aliens becomes the only world you have ever known.
That is what the American experience is beginning to feel like in 2025: Not as if we are living in President Donald Trump’s reality, but as if we are living in his dream. As the showrunner and director of TV shows including Fargo, Legion, and the upcoming Alien: Earth, I think a lot about how audiences navigate the tension between horror and the absurd. Now we’re all in this liminal space of the president’s devising.
When the Trump administration pretends that the three branches of government are not and never have been equal, it creates a state of unreality in the minds of everyday Americans, similar to that of a dreamer in a dream. When the president and his proxies ignore both laws passed by Congress and Supreme Court decisions, they seek to replace the vérité of our shared history and experience with a fantasy, turning the stabilizing force of precedent into the quicksand of dream.
Only in a dream could the bicycle you’re riding become a pony. But if you tell the pony in the dream that he used to be a bicycle, he will deny it. I’ve always been a pony, he will say. And because this is a dream, you will accept that. But what if you’re awake and your government is doing things and saying things that seem nonsensical? What are you supposed to think when you search for the Gulf of Mexico on Google Maps and discover that it no longer exists? What happens if, as a next step, the history books are revised to erase all records of the name? In this new reality, that body of water has only ever been called the “Gulf of America.” You can imagine the argument that will happen years from now, where you swear there was once a Gulf of Mexico, but, for the life of you, you just can’t prove it.
Over the past two months, the rule of law in this country has been replaced by the rule of whim. The whim is not just that of one man but of a loose cabal of Cabinet members and “special advisers” who are combining revenge fantasies with small-government dreams, xenophobic visions, and cryptocurrency delusions. And so former national-security officials have had their security clearances revoked, government agencies have been fed into the wood chipper, “alien enemies” have been deported despite a judge’s court order, and a vaccine denier and pseudoscience champion has been confirmed as the secretary of Health and Human Services.
The only thing these dreamers have in common is that they want to control reality itself, to rewrite the past, present, and future simultaneously. Their actions create a maelstrom of daily news and revisionist history that the mind struggles to combine into a coherent reality. As a result, we are moving from a waking state to a dream state, where logic is flexible and anything can happen.
The movie Inception introduced us to a world in which corporate spies infiltrate the dreams of CEOs. Once inside, they steal secrets or, in the central action of the film, seek to implant an idea that the dreamer will, upon waking, turn into a reality. Inception, as they call this process, is considered almost impossible because of how difficult it is to make someone believe that an outside idea is their own. In this framework, however, the logic of the waking world is distinctly different from that of the dream. It assumes a waking world in which things make sense. Where facts have meaning. Not a world whose richest man brandishes a chain saw onstage and hires teenagers nicknamed “Big Balls” to gut the federal government, while the president of the United States reposts an AI video of the Gaza Strip as a luxury resort destination.
Inception did not envision a world in which only dream logic exists even when the dreamer is awake; a world where the federal government is trying to both shut down the Department of Education and weaponize it in order to remake how and what children in this country are taught. A world in which the president signs an executive order invoking the Alien Enemies Act against immigrants from Venezuela, even though the country is not at war with Venezuela. In the administration’s dream logic, the executive order itself creates a preexisting state of war, allowing it to issue the order. The logic is circular. Without being at war, the administration cannot use the act to justify the deportations. Or whatever. The bicycle is a pony. The logic is dream logic.
In the past century, authors in Russia, China, and other countries with totalitarian regimes have written about how absurd life becomes under autocracy. But until you experience it yourself, you can’t fully comprehend the illogic of it—or, I should say, the dream logic of it. It is a feeling as much as an idea, a surreal sense of unreality, from which the dreamer wills himself to wake up.
As the Austrian-born psychologist Bruno Bettelheim wrote about life under fascism: “Thus has tyranny robbed men of their sleep and pursued them even in their dreams.”
In this warped reality, rather than dreading sleep, we begin to dread waking up, because every day there is a new dream, one that, like George Orr’s, threatens to fracture our reality yet again. Our job over the next four years is to remember what life was like before the dream so that one day we can make the world a logical place again. — Noah Hawley, The Atlantic, 24 Mar 2025
Of course, such states of pure consciousness are exceedingly difficult to realise in practice, but in Eastern lore, they are amply documented. The difficulty being, from a philosophical perspective, that they're all well outside the bounds of discursive reason.
— Wayfarer
I started to write "Yes" but then I asked myself, "Well, why exactly?" What's so exceptional about such a claim that puts it outside anything we can reason about? Is the experience itself seen as so esoteric as to defy description, and perhaps credulity? This may be a Western bias. — J
My understanding is that an experienced meditator would agree that there is indeed no "I" remaining -- but this does not show that consciousness requires an object. For pure consciousness is said to remain, even in the absence of the "I" and its objects — J
Wolff found himself being in a state of euphoric consciousness he called the "Current of Ambrosia", which he described as being "above time, space and causality". — Wikipedia
That said, no, this will not prevent skills and knowledge being handed on to further generations. That doesn't even strike me as a possible outcome. Could you explain? — AmadeusD
It's interesting that serious meditation practice, especially in Hinduism and Buddhism, makes this point vivid. My understanding is that an experienced meditator would agree that there is indeed no "I" remaining -- but this does not show that consciousness requires an object. For pure consciousness is said to remain, even in the absence of the "I" and its objects. Of course we're free to raise an eyebrow at that, but there's a lot of testimony to the validity of this experience. — J
In his book Pathways Through to Space, Wolff describes having a profound spiritual realization in 1936, which provided the basis for his transcendental philosophy. It was induced "in a context of sustained reflective observation and deep thought," rather than by the usual practice of meditation. He called this experience the "Fundamental Realization". In its aftermath, Wolff found himself being in a state of euphoric consciousness he called the "Current of Ambrosia", which he described as being "above time, space and causality". It also led Wolff to a state of "High Indifference", or consciousness without an object. At the center of these experiences was the realization of "Primordial consciousness", which, according to Wolff, is beyond and prior to the subject or the object and is unaffected by their presence or absence. — Wikipedia
President Donald Trump is escalating his multi-front assault on what supporters see as an elite establishment, using raw presidential power to bend the government, law, media, public health, foreign policy, education and even the arts to his will.
Trump left no doubt in last year’s campaign that he’d use executive authority to seek retribution against his political enemies. But his attempt to transform America’s politics and culture is far broader than a personal revenge trip.
He’s targeting Ivy League universities; using executive authority against top law firms; eviscerating the bureaucracy; rejecting 80 years of elite orthodoxy about American global leadership; and using tariffs to shatter the global trading system that Make America Great Again proponents regard as the self-enriching treachery of global elites. ....
His program mirrors the goals of Project 2025, the playbook for conservative presidential leadership that Trump disowned during his campaign but that now helps explain the policy decisions of his administration. “The next conservative president must possess the courage to relentlessly put the interests of the everyday American over the desires of the ruling elite,” Heritage Foundation President Kevin Roberts wrote in the foreword of the document. “Their outrage cannot be prevented; it must simply be ignored, and it can be.” — CNN
Mr. Trump and his advisers have ushered the country into a new era of post-truth politics, where facts are contested and fictions used to pursue policy goals. — NY Times - Trump Fuels a ‘Machinery’ of Misinformation
US officials reacted with shock— and in many cases, horror — to revelations in The Atlantic that top members of President Donald Trump’s Cabinet sent detailed operational plans and other likely highly classified information about US military strikes on Yemen to a group thread on a messaging app to which a reporter had accidentally been added.
The Trump administration acknowledged the messages, sent over the nongovernment encrypted chat app Signal, seem to be authentic without offering any explanation for why senior officials were discussing national defense information outside of approved classified government systems. — CNN
The thing in itself is constructed by Kant, as a product of his dualistic thinking. There is no 'thing in itself'. 'A world of the unknown' is contradictory because how can we know of such a 'world' and in what way would something posited as absolutely unknown, constitute a world? — Tobias
Kant's introduced the concept of the “thing in itself” to refer to reality as it is independent of our experience of it and unstructured by our cognitive constitution. The concept was harshly criticized in his own time and has been lambasted by generations of critics since. A standard objection to the notion is that Kant has no business positing it given his insistence that we can only know what lies within the limits of possible experience. But a more sympathetic reading is to see the concept of the “thing in itself” as a sort of placeholder in Kant's system; it both marks the limits of what we can know and expresses a sense of mystery that cannot be dissolved, the sense of mystery that underlies our unanswerable questions. — Emrys Westacott
At least it keeps some fresh blood running into the big media's collapsing advertising veins. — kazan
The processes by which the world shows itself are the same as the operations of thought. 'Substance as subject'. — Tobias
WASHINGTON — A federal judge on Thursday ordered the Trump administration to reinstate tens of thousands of fired federal employees across six agencies, calling their terminations “unlawful.”
U.S. District Judge William Alsup ruled that the Trump administration must immediately reinstate all of the probationary employees it fired from the departments of Defense, Treasury, Agriculture, Energy, Interior and Veterans Affairs.
The mass firings of federal workers were a “sham” effort by the Office of Personnel Management ― the human resources agency of the federal government ― to skirt laws in order to drastically reduce the size of the federal workforce, Alsup said. ....
The White House has already signaled it will appeal the ruling.
“A single judge is attempting to unconstitutionally seize the power of hiring and firing from the Executive Branch. The President has the authority to exercise the power of the entire executive branch — singular district court judges cannot abuse the power of the entire judiciary to thwart the President’s agenda,” White House press secretary Karoline Leavitt said in a statement. — Judge Orders Trump To Reinstate Thousands of Fired Employees At 6 Agencies
More than 5,000 probationary employees who were fired from the Department of Agriculture got their jobs back last week, after a government employee oversight board found they were illegally terminated. The decision by that panel, the Merit Systems Protection Board, came after it had restored the jobs of six federal employees at other agencies who had been similarly and haphazardly fired by the Trump administration.
Both of those decisions came down after Alsup ruled earlier this month that OPM had no authority to direct federal agencies to fire their employees — something it had been doing for weeks — and that its actions likely were illegal. That ruling led to OPM abruptly walking back its directive to agencies to fire people, and instead contorting its previous guidance to suggest it had been up to agencies all along to fire people.
In several instances, the President has scrambled to rehire federal employees he had just fired ― not because of a court order, but because it turns out we need experts on things like nuclear weapons, bird flu and park management.
Last week, more than 180 probationary employees who were fired from the Centers for Disease Control and Prevention were reinstated.
In an email with the subject line, “Read this e-mail immediately,” these dozens of previously fired CDC workers were told they could return to work “after further review and consideration.”
“We apologize for any disruption that this may have caused,” read the email.

Pincock distinguishes Franklin’s epistemic stance from another one that Franklin might have taken. He might have said, “I’m disposed to claim to know L when I have this kind of evidence. It’s just what I do, or what seems best to me; others may do differently.” For Pincock, this wouldn’t give Franklin reasons for his claim that L. Pincock asks us to imagine how this “non-theoretical” Franklin would respond to a challenge to his claim about L: He has nothing at his disposal that would count as a reason for others to adopt, so he would have to be silent in the face of his challengers. The actual Franklin, though, scientific realist that he was, can reply with an account that involves how evidence is connected to knowledge claims. — J
Once the interpretation of terms like "fact" or "evidence" become dependent on an epistemic stance, we have to look for an interpretative truth that is outside the stance itself. How do we find it? — J
