Hope, it seems to me anyway, is distinct from expectation in a very clear sense. One has hope that something will or will not take place despite knowing it may not or may. I do not see how the dog could ever process such considerations.
— creativesoul
That seems about right. But when I'm cooking a meal - not at the dog's dinner time - and my dog hangs around near the kitchen (but not in it - not allowed in my house), I have no hesitation in saying that the dog is hoping that there will be something to eat. — Ludwig V

That's odd. You say it seems about right to say that dogs cannot hope that something will happen despite knowing it may not, and then attribute hope to the dog.

But when I'm preparing the dog's dinner (and the dog is allowed into the kitchen and comes in the kitchen without being invited), I have no hesitation in saying that the dog expects there will be something to eat.

Yeah. I see no reason to deny that a dog can expect to eat in many situations. Hope, on the other hand... not so much.

When we don't have access to what the believer says, (or the believer does not speak English) how can we possibly attribute beliefs to them? We must have a sentence to complete the "that" clause, and the only sentences available are in English. The actual words that the believer would use to express the belief are irrelevant; so is what's going on in his head. The "that" clause is not there for their benefit, but for ours. It needs to make sense to us, not necessarily to them.

If you still have doubts, think about how we might describe the belief of someone who thinks in images — Ludwig V

This troubles me. Let's say that we're reporting upon our neighbor's belief to our significant other. Let us also say that we're aiming at accuracy. We want our report to match their belief. Assuming sincerity and typical neurological function of the neighbor, the actual words that the believer would use to describe their own belief are not only relevant. They are the benchmark. They are the standard.

However, I suspect there's little disagreement between us when it comes to what counts as an accurate report of another's belief if and when the other speaks our language. The question here is how to go about accurately reporting the belief of a language less creature.

That clauses are problematic here. The propositional attitude approach misses the mark altogether. Propositions are not meaningful to language less creatures. All belief is meaningful to the creature forming, having, holding, and/or articulating it.

Someone who thinks in images draws correlations between those images and other things.

My initial interest was piqued in that story regarding whether or not dogs could look forward to 5 o'clock trains, and/or whether or not it's being the 5 o'clock train could be meaningful to the dog.
— creativesoul
Oh, Yes. Philosophers are so obsessed with belief in the first person - "I believe.." that they don't seriously think about 2nd or 3rd person attributions. In those cases, the question whether the dog can apply the human language-game of what is the time? is not relevant. See below. — Ludwig V

I don't see the relevance. I don't think I've made my point clear enough. I'll try a question...

Does the dog believe and/or know that the train arrives at five o'clock? It seems absurd to even hint at an affirmative answer.

(There is no description of a belief except by means of a "that..." clause - indirect speech, as it's called. Except, of course, when we believe in someone or something.) — Ludwig V

That's not true.

All belief consists of correlations drawn between different things by a creature so capable. <--------that's not a that clause. It is a description of all belief, from the very simplest to the most complex abstract ones we can articulate.

but my best answer is that they consist in what we say and do. — Ludwig V

That looks like a conflation between beliefs and behaviors. In your own framework, it amounts to a conflation between cause and effect.

how can we possibly attribute beliefs to them? We must have a sentence to complete the "that" clause, — Ludwig V

The question is not how we can attribute beliefs to others. The question is what do their beliefs consist of such that they can be and obviously are meaningful to the creature under consideration. The approach you're employing is focusing upon the reporting process. What's needed here is an outline of all thinking processes.

What exactly constitutes being two separate beliefs of that particular dog? Keep in mind that the dog's beliefs must be meaningful to the dog.
— creativesoul
I was thinking of the belief that their human has shown up to-day (a distinct belief for each day), and the belief that their human will show up every day, shown partly by their going to the station in advance of the human's arrival, without any specific evidence about to-day, not to mention their persistence in going to the station after their human has not shown up, not just for one day, but for many days. But it would be fair to say that these two beliefs are closely linked, since one is an inductive generalization of the other. — Ludwig V

They belong to the dog. They are meaningful to the dog. If that dog has beliefs, then they exist in their entirety regardless of whether or not we take account of them. Are they propositional attitudes? They clearly do not consist of the language used to report on them. They are clearly not equivalent to our report of them.

What do those beliefs consist of?

Daniel Dennett in From Bacteria to Bach and Back, I think is the name of it, goes into the biological mutative aspect in more detail than I fully understood even after listening several times. It's an interesting piece of writing. Audiobook was free on youtube at one time. Read by Dennett himself.
— creativesoul
I also thought it was fascinating. Being thought-provoking is just as valuable as being right, in my book. — Ludwig V

Well, in all fairness, I cringed far too much. Literally, viscerally. To use an intentional stance in a way that attributes agency where none is justifiable, was simply too much for me to accept. The book is chock full of anthropomorphism. Dennett just accepted that criticism and continued. He knew. What other method do we have??? That seems to have been his thoughts on the matter. Of course, he also regularly used a notion of "design" that most naturalists eschew.

I still, to this day, have a very hard time accepting much of what he argued for as a result. To be clear, Dennett was and remains an admirable public figure in American history.

Quining Qualia was brilliant!

The dog expects their human to arrive. The dog recognizes that their human is not showing up. It is also true that it does not abandon its general expectation that their human comes back on the 5:00 train every day.
— Ludwig V
I do not feel at all confident saying what the dog expects or recognizes. I could speculate that the dog ran into many people on a regular basis. I'll bet it got petted by dozens of people every day. I'll bet some people saw it regularly, and started bringing a treat when they could. If the man stopped coming, the dog still got tons of love and attention. What began for one reason continues for another. The dog might not remember the man at all. — Patterner

Nice input. I'm oblivious to the details of the actual events. My initial interest was piqued in that story regarding whether or not dogs could look forward to 5 o'clock trains, and/or whether or not it's being the 5 o'clock train could be meaningful to the dog. By my lights, it was the connection to the human that was meaningful to the dog. Thus, the significance that the train has to the dog had nothing to do with the time of arrival. Additionally, it was claimed that the dog hoped for the human to arrive. The question was asked, "Why else?" would the dog continue going.

That drew my attention to the differences between simple expectation and hope. Hope, it seems to me anyway, is distinct from expectation in a very clear sense. One has hope that something will or will not take place despite knowing it may not or may. I do not see how the dog could ever process such considerations. I've no issue with dogs having simple basic expectations regarding what's about to happen. I do not think that dogs are capable of having expectations that extend/exceed past the immediately perceptible. How far into the future one can consider is a measure/increment determined by its means of accounting for time/change. The details of the story are now better known by myself, and as a result, it seems that there could have been any number of reasons the dog continued going to the train station around the same time daily. I'm curious, if after some time, the dog ever began going on days that the human would not have been on the train.
 

It's entirely appropriate not to be confident about some things - especially when attributing beliefs (and other motivations to animals, and indeed to humans. I confess I hadn't thought of the changes in circumstances. Of course you are right.

The details of the real life story are compatible with your bet. Hachikō would leave the house to greet his human, Ueno, at the end of each day at the nearby Shibuya Station - until May 21, 1925, when Ueno died at work. Initial reactions from the people, especially from those working at the station, were not necessarily friendly. However, the first reports about him appeared on October 4, 1932. People then started to bring him treats and food. Hachikō died on March 8, 1935.
(My source is Wikipedia - Hachiko)

That makes 7 years without much, if any, positive reinforcement. I'm sure the dog was an embarrassment to the station staff and perhaps to the some of the passengers. That changed when the publicity gave them a different perspective. So we could argue about when the reason for meeting the train changed. But your point stands. — Ludwig V

Being a part of routine is itself positive reinforcement, especially if that routine resulted in dopamine dumps and/or other sorts of good feelings within the dog. Those things happen autonomously and happen throughout the experience. So, when the human was alive, the good feelings began prior to the arrival. Those feelings would continue to result from being a part of the routine if they are the result of not only the expectation of the human, but also all of the other correlations drawn by the dog between other elements within the experience, including between the state of its own brain/body chemistry(its 'state of mind'), the walking, and other surroundings along the way.

What do all examples of thought have in common such that having that commonality is what makes them count as being a thought?
— creativesoul
There's no easy way to answer that - especially if you are trying to find commonalities between thoughts that are articulated in language and thoughts that are not. The only place that they overlap is in their role as reasons in rational actions. — Ludwig V

That's not true. If the only sense of "thought" and "belief" we employ is the one meant only to make sense of reasons in rational actions, then it may be the only place all beliefs overlap. That's not the only sense of the key terms.

They(all thought and belief) are all meaningful to the creature forming, having, holding, and/or articulating them. They all consist of correlations drawn between different things by a creature so capable. Some creatures' correlations include language use. Others do not. Some creatures' include the rules of correct inference. Others do not. Some creatures' correlations include trains and humans. Others include community standards such as the time schedule...

↪wonderer1
That's really awesome! Thanks! — Patterner

Ditto.

Daniel Dennett in From Bacteria to Bach and Back, I think is the name of it, goes into the biological mutative aspect in more detail than I fully understood even after listening several times. It's an interesting piece of writing. Audiobook was free on youtube at one time. Read by Dennett himself.

RIP Professor Dennett.

In fact I thought it was hilarious.
— NOS4A2

You thought Trump "grabbing women by the pussy" was hilarious or that he said that or what? And what's hilarious about it? — Baden

Some find the glorification of being able to use one's status as a means or excuse for committing sexual assault hilarious... evidently.

The problem with mental health care is a part of the deconstruction of the hospitals and other state institutions that has been done under the idea that such work could be redirected to community level support. This process has been under way for decades. The fallout is perhaps now forcing itself into a wider public awareness. To be clear, this does not resolve into any particular political agenda. It is an intellectual failure of our society as a whole. — Paine

Yup. A concerted effort began in the early seventies to manufacture consent to eliminate social programs meant to help the less fortunate people in society, and lower taxes on the wealthiest.

It was tremendously successful and is still in effect. Hence, loads of Americans are still convinced to vote for people who vilify social welfare programs, public schools, publicly owned entities, organized labor, American manufacturing, self-sufficient practices, and the like. A commonly occurring theme is to treat the US government as though it is a privately own business. You hear people talk all the time about it. Hence, it was part of the groundwork laid for Trump. People believed a good businessman would be a good president by virtue of having the skills necessary. Well... it's a completely different skillset, for starters, nevermind the serious questioning regarding whether or not Trump id s good businessman. Plenty believed he was/is. The US government is not in the business of being profitable. Etc. All this amounts to a vote against what's in their own best interest.

Welcome to an America that once had the funds and infrastructure to take care of those incapable of taking care of themselves, of those who were mentally ill in ways that they needed caregivers... but stopped doing so and gave the resources back to the richest of Americans who could not care less about less fortunate people and mentally ill folk having no safety net. Let em loose. I don't live around em.

The dog expects their human to arrive. The dog recognizes that their human is not showing up. It is also true that it does not abandon its general expectation that their human comes back on the 5:00 train every day. But those are two separate beliefs... — Ludwig V

Okay, this is where things could get interesting very quickly.

The claim is that the dog has two separate beliefs. What exactly constitutes being two separate beliefs of that particular dog? Keep in mind that the dog's beliefs must be meaningful to the dog.

"Greater" abilities??? I'm not sure what that means
— creativesoul
Some animals eat what they can find.
Some animals can use a tool, if they find a good one, to help them get food.
Some animals can make a tool to help them get food.
Some animals can use tools and plan a couple steps ahead to get food.

Seems like increasing abilities to me. — Patterner

Oh yeah. I meant to comment on this method. Perfectly performed. Pick out simple true statements. Verifiable. Falsifiable. Build upon and with them.

Kudos.

Tool use, I think it's safe to say, facilitated greater abilities; new correlations; new coordination of preexisting biological machinery; increased the complexity of meaningful experience; etc. I would say that tool use also could have influenced/effected slowly occurring physical effects within the central nervous system of the users. Biological structural changes over time with enough mutation to result in newer more specialized structures, which in turn, facilitated more complex thinking processes and or the ability to vocalize wants and desires.

Rational thought and thought that is not.
— creativesoul
You are distinguishing between thought that the thinker is able to articulate in language and critically evaluate and thought that the thinker is not able to articulate in language or critically evaluate. — Ludwig V

Well, I may draw and maintain such distinctions. However, I was not doing that when using the terms "rational thought and thought that is not". Perhaps you missed my earlier clarification regarding the sense of those terms when I use them?

Rational thought/belief is consistent with and/or follows from past thought/belief. Non rational is not and does not. I'm not using them as a means of value assessment/judgment. What counts as being "rational" is secondary.

What counts as thought is primary.

This world is not simply composed of entities arranged before us, waiting to be picked out — Ludwig V

The irony. "Waiting to be picked out" is anthropomorphism. That's a very odd thing to say. I didn't, nor would I be willing to assent to that, as it's written.

I would say that the world was composed of all sorts of things that existed in their entirety prior to the emergence of humans. Meaningful experience of non human creatures was one such thing.

Do you disagree?



Those prehistorical things existed in their entirety prior to our ever having acquired knowledge of their existence, hence prior to our even being able to become aware of them. There are other things that existed in their entirety prior to our naming and descriptive practices, but not prior to humans.

Meaningful experience of humans with limited language capacity was one such thing.

Do you disagree?



Earlier you mentioned the complexity involved in talking about thinking. I would concur, without hesitation. Methodological approach is pivotal. Crucial.

Criteria matter.

What counts as thought, on your view?

Are you denying that thought and belief is prior to thinking about thought and belief?
— creativesoul
If being awareness of my belief is thinking about belief, then surely the two are simultaneous, since the one follows logically from the other. But perhaps awareness of something is not thinking about it - even though awareness of something is being conscious of it. — Ludwig V

Thinking about X presupposes something to think about, and a creature capable of thinking about X. All creatures capable of thinking about X possess some means/process of doing so. All thinking creatures share the exact same basic process of thinking, regardless of X's value, and regardless of the specific biological machinery possessed by the candidate themselves.

Awareness of something is itself existentially dependent upon thought and belief, for it emerges as a direct result of thinking about whatever that something is(whatever grabs our attention). Exactly what sorts of things we can become aware of, and how completely we can become aware of them is determined strictly by our means/process of thinking as well as the ontological constituency(the basic make-up of exactly what is being thought about). The same is true of all thinking creatures capable of having meaningful experience. I cannot stress how important these considerations are.

All thought, belief, and meaningful experience is meaningful to the creature having the experience.

Steering clear of meaning is to steer clear of exactly what needs to be understood in order to acquire knowledge of meaningful true belief and meaningful false belief that creatures other than humans can have. It is also to steer clear of what needs to be understood in order to understand how humans think, and thus how they thought prior to gaining the ability to think about their own thought and belief as a subject matter in its own right.

I've no issue with saying - roughly speaking - that awareness of X requires thinking about X, however, I do not depend upon any notion of awareness to set out the basic outline of all thought, belief, and meaningful experience(consciousness).

The notion of "awareness" adds unnecessary confusion often enough that I tend to avoid it. It has no explanatory power above and beyond thought, belief, and meaningful experience. Those notions exhaust "awareness" but not the other way around.

We could even say that being aware of something is being conscious of it. I do not depend upon a preconceived notion of what counts as consciousness either, except as a general guideline regarding the target of examination/consideration.

Thought, belief, meaning, coherence(consistency), correspondence(with/to fact), and falsity all emerged onto the world stage long before creatures ever became lucky enough to be able to become aware of them. We are such creatures. I would argue, and do, that we are the only such creatures.

...perhaps awareness of something is not thinking about it - even though awareness of something is being conscious of it. — Ludwig V

What counts as thinking about something?

That is precisely what has yet to have been determined here. It is only after that is established can we fill "something" in with "one's own belief" and make sense of metacognition.

In order to know what sorts of things some candidate or another is capable of thinking about(including ourselves), we must know how they think about the world, as well as how that process enables or excludes them from being able to think about the "it" under consideration.

All thinking creatures do so by the very same basic process. Regardless of the complexity of the biological machinery and/or abstraction level of the thinking, all thinking creatures do so solely by virtue of drawing correlations between different things. There are no examples to the contrary. I'll gladly reassess the certainty I maintain regarding the justificatory strength of my position should anyone, anywhere, anytime present a black swan.

All thinking about X requires isolating X by virtue of drawing distinctions between X and all else. It requires the creature directly perceive X 'as a thing', different from other things. If those distinctions require common language use(shared meaning), then only language users can think about such things. Truth and falsity exist prior to our awareness of them. Language less creatures can form, have, and/or hold true and false belief(expectations are based upon them). However, they cannot be aware that their own thought and belief are true or false, for they do not have what it takes. Our own awareness of that required metacognition. Metacognition requires language use replete with meaningful utterances to stand in proxy for our past beliefs, regardless of whether or not they are true/false.

Thanks for that clarity. Good. It seems we're in agreement. As close or closer than any other participant in this thread. Strong methodological naturalist bent with significant importance placed upon acceptable explanations/criteria being amenable to an evolutionary timeline.

We may be pursuing different projects. — Ludwig V

Indeed. The topic is clear. It presupposes the existence of at least two distinct kinds of thought. Rational thought and thought that is not.

What do all examples of thought have in common such that having that commonality is what makes them count as being a thought?

However, on the other hand, I thought we were also pursuing the exact same project. Avoiding anthropomorphism. Succeeding in that endeavor requires knowing what sorts of thoughts and belief are of the kind that only humans are capable of forming, having, holding, and/or articulating. It's not using the terms "thought" and "belief" merely to explain the actions of a language less animal or ourselves. There are much better ways to do that.

Certain sorts of things captured our attention - as a species - long before documented histories began being recorded. Things become meaningful that way.
— creativesoul
The same is true of many animals. So what's the problem? — Ludwig V

Not a problem. A similarity to be properly accounted for.

Thinking about one's own thought and belief as a subject matter in and of itself requires an ability to pick one's own thought and belief about this world out of this world to the exclusion of all else.
— creativesoul
This world is not simply composed of entities arranged before us — Ludwig V

Red herring.

Are you denying that thought and belief is prior to thinking about thought and belief?

An emotive dog may wail.

What sorts of stuff can become meaningful to a creature incapable of isolating their own belief system, as subject matters in their own right, to be further discussed, in greater detail perhaps???

Directly perceptible stuff. Thoughts and beliefs about the world are not. Therefore...

Does the dog recognize the fact that its own belief is no longer warranted, based upon everyday fact? It is no longer true. The falseness is a lack of correspondence. Recognizing one's own false belief - in that situation - requires recognizing that the world does not match one's expectations. The dog clearly doesn't recognize its own false belief about future events. If it did, it would act as if it no longer expected the human and the 5 o'clock train to arrive simultaneously.

I'm astounded that one cannot discern between thinking about everyday lifelong routine/events/fact and recognizing that one's own thought and belief based upon that very routine are no longer true.

What else could "the recognition" of one's own false belief amount to when talking about one who continued and continued to follow the same daily routine - to a meaningful extent anyway - and hence continued to believe that the human would arrive alongside the train for years after the human's death?

It was clearly not recognizing its own false belief.





The dog goes because its entire meaningful life was lovingly shared with the one arriving on schedule. The routine was a part of the dog's experience. It is through past routine that the dog's expectation became deeply embedded. The same things happened over and over. The human arriving with the train was one of those regularly recurring timely scheduled events/occurrences/facts. The dog's expectation was based upon past regularly occurring events, and hence were based very firmly in regularity/everyday fact at the time they began influencing the dog. The dog's beliefs were once well grounded. There are no longer.

The dog's continued expectation is consistent. That's rational behavior, in my book, based upon rational thought and belief, because it contains no inherent inevitable self-contradiction/equivocation, and it's based upon belief that was true at the time the connections were drawn between the train and the human.

The dog is incapable of isolating its own thought/belief to the exclusion of all else.
— creativesoul
I don't know what "isolating its own thought/belief" means. — Ludwig V

Thinking about one's own thought and belief as a subject matter in and of itself requires an ability to pick one's own thought and belief about this world out of this world to the exclusion of all else.


That cannot happen without having something to think about. A means to do so. And a creature capable. The recognition of one's own false belief. We isolate. We point. We name. We learn to use naming and descriptive practices. We name and describe the things that catch our attention.

We isolate by picking something out of this world to the exclusion of all else.

Certain sorts of things captured our attention - as a species - long before documented histories began being recorded. Things become meaningful that way.

Mindless entities are so due to the absence of meaningful experience. Mindless things do not consist of thought and belief. Nothing is meaningful to a mindless entity. All meaningful experiences are meaningful to the creature capable of having that experience. If our notion of "mindless" does not agree there is a problem.

The criterion is not up to us.

Mindless entities predated minded ones. Minded entities predated us. Our own minds predated our own knowledge of them.

The use of tools indicates mindfulness, but not what form or kind it may or may not be — Mww

Sounds like a problem for the notion of "mindfulness".

to be mindful does not make explicit thought and belief, or thinking about thought/belief. — Mww

Another problem.

Either using tools is something that can be done by a mindless creature(a creature completely absent of thought and belief), or not only humans are rational creatures. Your position forces you to explain the former…..
— creativesoul

To would seem impossible — Mww

A problem.

also related in minds. One of elemental constituency and perhaps also existential dependency.
— creativesoul

……and I’m good with calling those correlations. — Mww

A nice clear point of disagreement.

...our brain gained an ability that subsequent mutations were able to build upon. We couldn't ever know the series of mutations, and what each one gave us. — Patterner

The detail of mutations remains unclear. What makes a mutation... a mutation?

The difficulty is setting out the ways we're similar, and the ways we're unique. Our own thinking is bolstered by our own complex language use and all that that facilitates. Naming and descriptive practices are key. They pervade our thinking. They allow us to reflect upon our own experiences in a manner that is much more than just remembering.

Other animals cannot do that.
— creativesoul
Right. But millions of years ago, our brains took a leap that no other species has yet taken. We were one of many species that had some limited degree of language, or representation, abilities. Presumably, various other species have evolved greater abilities since then.
— Patterner

"Greater" abilities??? I'm not sure what that means, but evolution demands survival advantages. Different species have different perceptual machinery. Direct perception in the sense of completely void of abstraction. — creativesoul

I take issue with taking certain kinds of leaps. "Increase" works well. Very very slow increments.

"Greater" abilities??? I'm not sure what that means
— creativesoul
Some animals eat what they can find.
Some animals can use a tool, if they find a good one, to help them get food.
Some animals can make a tool to help them get food.
Some animals can use tools and plan a couple steps ahead to get food.

Seems like increasing abilities to me. — Patterner

Yup.

The difficulty is setting out the ways we're similar, and the ways we're unique. Our own thinking is bolstered by our own complex language use and all that that facilitates. Naming and descriptive practices are key. They pervade our thinking. They allow us to reflect upon our own experiences in a manner that is much more than just remembering.

Other animals cannot do that.
— creativesoul
Right. But millions of years ago, our brains took a leap that no other species has yet taken. We were one of many species that had some limited degree of language, or representation, abilities. Presumably, various other species have evolved greater abilities since then. — Patterner

"Greater" abilities??? I'm not sure what that means, but evolution demands survival advantages. Different species have different perceptual machinery. Direct perception in the sense of completely void of abstraction.

(Maybe whatever species today has these abilities to the least degree is the baseline that all started at. Although even it may have evolved from the barest minimum degree of such abilities.) But our brain gained an ability that was either enough for us to get where we are now by learning and adding to our learning, or that subsequent mutations were able to build upon. It allowed us greater language, and our greater language helped develop our brain. Now we think about things, and kind of things, nothing else thinks about.

I wouldn't disagree with that or what I think it means. It could use a healthy unpacking.

A question that comes to mind...

Do all thought and belief share a set of common elements, such that they are the exact same 'thing' at their core?

I think so.

Correlations drawn between different things by a creature so capable. All thought, belief, and statements thereof consist of correlations. Some correlations include language use(are drawn between language use and other things. Other correlations are drawn between things that do not include language use.

All thought and belief are meaningful to the creature capable of forming, having, and/or holding them. Some correlations are drawn by language less creatures. Some of those correlations attribute/recognize causality(causal relationships). Some of those thought and belief can be true/false.

Either truth and meaning exist in their entirety prior to language or true and false belief exists without meaning and/or truth.

Agreed, in principle. With the (entirely personal) caveat that any comprehensible notion of mind, as such, is necessarily conditioned by time, reflected in all the relations a mind constructs, including between matter and form in general, clay and statue as instances thereof. — Mww

:smile:

If the statue is clay, then there is another relationship between them... also related in minds. One of elemental constituency and perhaps also existential dependency.

:wink:

All experience presupposes space and time. On that we are in full agreement. I'm good with calling that intuition...

Seems your pickle is one of logical consequences.
— creativesoul

All logic is consequential: if this then that. For a logical system, if this then that and from that something else follows. — Mww

Okay. It's the quality of the consequences that are in contention.

The implication from your comment is that my logic has consequences it shouldn’t.

Well, that's one possible implication/meaning of that comment. I'm less concerned about whether or not it shouldn't disagree with everyday observable fact, and much more concerned that it does.

Be that as it may, I’m ok with my pickle being the consequences of my logic, as long as nothing demonstrates its contradiction with itself or empirical conditions, which is all that could be asked of it.

We can watch some creatures learn how to use tools for specific purposes even though they have no ability to think about their own thought and belief. Either using tools is something that can be done by a mindless creature(a creature completely absent of thought and belief), or not only humans are rational creatures. Your position forces you to explain the former. Mine dovetails with the latter.

I don't see how. There is no need to think about one's own beliefs about future events in order to have beliefs about future events.
— creativesoul
I'm waiting on the platform for the 5 pm train; it is 4.58; I expect (believe) that the train will arrive shortly. It doesn't. I am disappointed. Is it correct to say that I now recognize that my belief that the train will arrive shortly is false? — Ludwig V

If and only if the train does not arrive shortly, and you isolate your own belief to the exclusion of all else, and you practice thinking and talking about them as a subject matters in their own right would it then be "correct" for you to say that-------> "I now recognize that my belief that the train will arrive shortly is false?"

It is correct to say that that constitutes a belief about a belief?

Sure. Yours.

Why would it be incorrect to substitute "the dog" for "I" in that story?

The dog is incapable of isolating its own thought/belief to the exclusion of all else. Dog's do not have a means to isolate their own thought and belief and further consider them as subject matters in their own right as a means to compare them to fact. That comparison facilitates the recognition of true and false belief.

I think you would reply that it is incorrect because the dog is unable to speak English.

A dog's inability to become aware of its own fallibility is due to not possessing the capacity/capability to isolate their own thoughts and beliefs. Realizing/recognizing that one's belief is false, in this case, happens when reality does not meet/match expectations and we're aware of that.

English is our means but given that it is not the only naming and descriptive practice, it is not the specific language that matters here. It's more about the ability to think about one's own prior thoughts and/or beliefs as subject matters in their own right.

When someone tries to find some respect in which humans differ from animals, what I hear is a desire to pretend that they are not an animal. But they eat and sleep and do all those animal things. How are they not animals - admittedly an animal with over-developed capacities? But that doesn't change the foundation.
— Ludwig V
Absolutely true in all respects. But I see the opposite. I see people denying there is anything different about us. As though any animal is capable of being educated and made able to build a skyscraper, build the NYC skyline, develop calculus, write string quartets, build the internet, and have these same conversations. Despite being very similar in almost all ways, we can think in ways no animal can. The proof is, literally, everywhere we look. — Patterner

The difficulty is setting out the ways we're similar, and the ways we're unique. Our own thinking is bolstered by our own complex language use and all that that facilitates. Naming and descriptive practices are key. They pervade our thinking. They allow us to reflect upon our own experiences in a manner that is much more than just remembering.

Other animals cannot do that.

:lol:

Yup. A bit before my time, but sounds like an effective ad.

Nicholas? Who's that?

:razz:

I eat them a variety of ways. Some pickleless, but just pickles and mustard suits me at times.

How are the clay and the statue related? — frank

By minds.

I do not believe in facts nor do I believe in good or bad. I do not believe that we truly know anything. — Plex

So... then are you saying that it's not bad to smack an old lady in the head with a shovel, or to kick puppies, or to knowingly and deliberately cause unnecessary harm?

Do you know that you do not believe in good and bad?

Nothing is certain, — Plex

Including this?

Dogs do not think about their own expectations as a subject matter in their own right.
— creativesoul
I only read their actions. You read their minds... — Vera Mont

Not quite. Rather, I take account of how meaningful thought, belief, and experience emerges, what it consists of, what that requires, and I apply that along with current scientific knowledge to any particular candidate under consideration.

We need not read another's mind in order to know how minds work.

Much of what you've been offering is quite agreeable. It seems that you may think some of that contradicts what I'm saying when it actually supports it.