The fact is, Russia poses no threat to America, so there is no reason for Americans to fear the Russians. — Apollodorus
What if ‘evil-doers’ believe they are just, and their failure isn’t one of moral intent but of insight? — Joshs
What I am suggesting is that we can get rid of the concept of blame, but only when. we stop thinking of motive and intent as potentially arbitrary , capricious , vulnerable to bodily-emotive and social conditioning and shaping.
I dont know any philosopher or psychologist who follows me here — Joshs
Putin? haha — schopenhauer1
If the world were a paradise of luxury and ease, a land flowing with milk and honey, where every Jack obtained his Jill at once and without any difficulty, men would either die of boredom or hang themselves; or there would be wars, massacres, and murders; so that in the end mankind would inflict more suffering on itself than it has now to accept at the hands of Nature. — Schopenhauer
I should note that focusing on increasing our care and consideration implies that we believe we were acting carelessly and inconsiderately, which I consider to be forms of anger-blame. — Joshs
If we believe ourselves righteous in anger towards someone, it’s a sure sign that we don’t understand where they’re coming from. That should give us pause. — Possibility
Do we really think that attributing blame and directing anger towards someone will repair any damage or prevent future occurrences?
I think the Israeli-Palestine conflict is a clear example of the inefficiency and ineffectiveness of blame and anger. What would a win-win situation look like here? Everyone is so focused on the significance of history in such a limited space, they’re ignoring aspects of the present reality. They acknowledge present pain and loss, but what’s not being recognised is the present state of humility. This is why the conflict continues, because both sides focus on past or consolidated pride to avoid a sense of humility in any present or future interaction. — Possibility
There are few things less noble than resenting or undermining people for who they are. — Tom Storm
What are you actually defending here? — Christoffer
So what does Putin want? Perhaps one ounce of honour from the West to it's promises? — Isaac
But moving past this, is it really philosophically correct to not assign blame for the wrong done? — L'éléphant
A no-blame morality is untenable and unsustainable because it is a one-sided premise whose burden is on the person harmed. — L'éléphant
The desert proponents once argued that punishment is a way for us to acknowledge the humanity of a person. Denying him a punishment is denying his accountability for his actions. And denying his accountability is denying his moral agency. So personhood has this component of culpability. You take away this culpability, then we treat him like we treat innocent animals.
I see your point of trying to understand both Russia and China policies or affairs but I guess Ukraine's sovereignty is the big issue here and how it is being raped — javi2541997
There's a war going on with an aggressor who's invading and killing Ukrainians as we speak. You think I'm gonna sit here and be an apologist for someone like Putin? Treat him with respect? Like he treats Ukraine with respect? The fuck is wrong with you?
There are lines crossed when there's no morale choice but to remove a player that imposes threats of the scale he does and who's at the moment killing innocent people. I would say that when he indirectly threatens, with what all experts agree on, nuclear weapons towards anyone trying to help Ukraine. That is a fucking line crossed. — Christoffer
Remember, Putin wants his billionaire friends to be happy, he doesn't give a shit about the population of Russia. — Christoffer
Russia only wants destruction. — javi2541997
China has a lot more to lose on international trade than Russia. — Christoffer
I don't think people really understand the severity of the situation outside of what is actively going on in Ukraine. — Christoffer
Putin's actions are of one of a delusional lunatic. He's up there with Stalin, Hitler and the rest. I'm deadly serious in that he needs to go. He needs to be put down.
Afghanistan. Somalia. The US. — Olivier5
That's the whole point to anything at all. I don't see why you would find anything wrong with it. — Agent Smith
What I'm struggling with is trying to understand why someone wouldn't intuitively reciprocate. I know everybody is not the same but the first thing I would do would be to find a way to show my appreciation after years of receiving help. For the life of me I don't understand why someone wouldn't. — Tex
Do you think other people owe it to you to accept you and comprehend you?
— baker
They owe it to themselves to understand themselves, because failing to do so will cause unhappiness both in isolation and with others. — Joshs
On the contrary, I think it's possible to think beyond anger and blame entirely, but we can only do this by giving up the aims that anger and blame serve, ie. wealth and power.
— baker
Do you mean only the wealthy and powerful have anger and blame, or that the anger and blame the rest of us experience is somehow manipulated by the wealthy and powerful? What do you think motivates power?Is there a drive for power? Does greed motivate wealth? — Joshs
I think he's arguing for a kind of immersion therapy. A little QAnon here, a little Mein Kampf there, until you become desensitized and nonreactive. — praxis
Or do you really think NATO wants to somehow undermine the health of the Russian state? — frank
Why should there be charity? Can you provide an argument for charity?
— baker
Because nobody's perfect. Errare humanum est. When YOU make a mistake, do you prefer it not when people show a little charity? Or do you prefer to be treated without mercy? — Olivier5
Judge not, least you be judged.
Another argument is that, without things like forgiveness and redemption, societies tend to accumulate hatred until people kill one another.
The empirical observations that underpin science can be made by anyone who has been trained to use the equipment or to know what to look for. People can be reliably trained.
No such reliable training exists in religion. — Janus
You might have been meditating or praying for decades and enjoyed no "religious" experience or change of consciousness.
And even if you had, the fact that you had is not observable by anyone else.
I once heard an interesting hypothesis about scapegoating: People resort to scapegoating when their own adherence to the values they profess reaches a critical low where even they cannot deny it anymore. Instead of admitting it and deliberately changing their ways, they metaphorically cast their own sins onto someone else and this way free themselves of the burden of a guilty conscience. This way, they clear the slate and can start fresh.
— baker
Is an interesting perspective. So maybe I'm wrong about the unhelpfulness of such generalisation. — Isaac
The other day, I watched a David Suchet (British actor from Agatha's Poirot TV series) interview and his reason for being religious was that he - his mind & heart - just couldn't accept that this (physical reality) is all there is, there has to be more. He did some soul-searching and found solace in the catholic faith. Is this an ego-fantasy, is this what we'd call being in denial (of truth/facts)? — Agent Smith
You've answered your own question. — 180 Proof
No, even if God exists holiness is a human concept reliable on the responses, on the feelings. of humans. Something is holy only insofar as it evokes feelings of holiness. In any case, we can only look at it from what we know; we know humans enjoy feelings of holiness, and we don't know whether God exists. — Janus
The more I engage with you the more I get the impression that you are a contrarian; someone who just likes to argue for the sake of it.
Since when did public health policy become - "we'll mandate something and if anyone happens to turn up some data that it's harmful we'll stop". what on earth happened to 'Do No Harm'? — Isaac
Are the beneficiaries of old-school socialism just too frightening for the newly elevated chattering classes, they need someone tamer, more like them, to help. Someone they are less complicit themselves in the oppression of. — Isaac
