You are absolutely correct, but in general, and for this conversation, the overall winners are governments and corporations, the losers, small business and individuals (just like its been for the past 50 years). — synthesis
It depends on the group. I think it is illogical to take account of statistical differences between groups if the existence of those groups can be easily questioned. Take the idea of reparations, for instance. I think there is a solid argument for reparations, and I do think the United States should compensate the victims of slavery. But should someone like Kamala Harris get reparations on the basis of her “race”, even though she is (according to her father) the descendant of a slaver? — NOS4A2
You actually don’t have more choices than the dead nor are you freer than the dead. The dead carry no burdens and in a sense are ultimately free. The burdens of choice are removed. You haven’t listed a justification for going on. You are not powerful nor entirely in control, that’s a lie you’re telling yourself. You may have options but that’s not a good thing it’s more of a burden. Again death is just the better option in the end because you don’t have to live ergo choices don’t really matter when you can forgo all of that. — Darkneos
the reaction to it could have been handled MUCH differently. The handling of the economy could have been MUCH different. Again, there are tens of millions of lives that need to be put back together. There are unbelievable numbers of people with mental and emotional issues and the financial toll has been incalculable.
Funny thing is that nobody in the government lost anything. Most corporations seemed to have weathered the storm OK — synthesis
There is little difference between so-called positive and negative racial discrimination, in my view. In each case, one adopts a perverted racial taxonomy, a race hierarchy, and applies it to actual people. To give preference to one racial group is to do so at the expense of other racial groups, with little care for the actual flesh and blood individuals involved. Positive racial discrimination is not contrary to racism. It is the continued application of racism. — NOS4A2
I refuse to acknowledge the notion that “speech has consequences” beyond the immediate physical effects, for instance the movement of breath from the mouth or the application of ink to paper. Since no one but myself can control my motor cortex, I believe the activities you described are the consequence of other, more personal factors. But I can understand the folk psychology of the notion.
The problem with this notion, as I see it, is that if speech is to be blamed for political skirmishes or violence, it can be blamed for any and all opposite effects. If you and I hear the same speech, but you go out and riot while I go home and read a book, we remain ignorant to the real reasons why you did one thing and I did another. Free speech becomes the innocent victim. — NOS4A2
Is skin-color not used as a marker of race? It is, as are other biological factors.
Let’s get this out of the way, then. Do you believe people should be discriminated against on the basis of race? — NOS4A2
What is missing? What we,humans, cannot accept or imagine that this artificial intelligence can do?
Isn't it that this transhuman, artificial epistemology machine is going to redefine what we belief we are?