Did you see the set of questions i proposed to you? Perhaps he just likes to test his creation? I'll come back to this in an hour. I've never met personally someone who claimed to come back from the grave, but to some extent i believe online testimonies. In no way shape or form based on my understanding of the Bible do i find the god of the Bible, offensive. Do you realize even the show teletubbies (are you familiar with that kid show?) has conflicts and dissapointments. I don't know 100% whether there is an afterlife, and most would make that claim or have to make that claim.
— christian2017
Yes I saw your garbage.
You, given that you do not see anything offensive in your Hitler-ish Yahweh, cannot recognize the garbage you spew. Fascists like their own.
Your god is Satan, and you don't care.
Regards
DL — Gnostic Christian Bishop
The nation was conquered, it wasn't about their ethnicity. You said you've read the Bible, perhaps you should read it again.
— christian2017
A god who can cure but chooses to kill is a prick.
Yahweh is a prick and his followers have the same homophobic and misogynous fascist character.
My side knew their inquisitors well.
Heil Yahweh.
Regards
DL — Gnostic Christian Bishop
pototo
— christian2017
We can always laugh about it. I prefer it to waging war. Always be open to the minute differences. — Eleonora
↪christian2017
potato
— christian2017
So long as you know that's the word. I never criticise. I only ever conduce myself to fit in all places of every mind. — Eleonora
Are you saying conclude as in beginning adult hood.
— christian2017
Yes. Absolutely.
That was what i was getting at earlier.
— christian2017
I know. See why I also love hell?
Freedom is not an all or nothing thing and it never has at any point in history.
— christian2017
Real freedom can never be obtained without ethical indignation to mark the true remarks of unity. We have to meet each other philosophically before we can face each other as equals. This is what the world is working for in all areas. — Eleonora
We believe what we believe
— christian2017
Isn't that what it all comes down to in the end anyway? Sharing views is a predominant part in being conscious. I hear people with questions, I help myself to the answers to which end I know them. As we all are. The bickering isn't that fun in my view, but it sure beats drinking.
Love you,
EL — Eleonora
to wear a burka
— christian2017
It is about spectrum. Not brain washing. Freedom goes both way. — Eleonora
Is there any sexual behavior that you would consider unethical?
— christian2017
Non-consentual. When a child and God concludes adulthood in unison, consent can be given. Consent can only really be given on basis of the soul. — Eleonora
Doesn't this sound like brainwashing a person on the basis of religion for the purpose of blatant prostituion.
— christian2017
It does. — Eleonora
In no way shape or form based on my understanding of the Bible do i find the god of the Bible, offensive.
— christian2017
Let me clarify my take on the notion of your indignation, ↪Gnostic Christian Bishop. I wholeheartedly concur with Christian. Would you rather have a fleeting moment of supreme suffering and an eternity of bliss, or an eternity of wibble wobble? If the latter is your honest to God sincere answer, then I conclude our separation and deem your indignation a single one of your wibble wobbles. Happy surfing. — Eleonora
modern hinduism
— christian2017
I reckon in modern times it pertains to the same ideal, but by man's preconception of the times rather than the times themselves. Be and let be. Whatever holds to that standard I condone. — Eleonora
Are you aware that mohomad was a sexual predator and that in many modern predominantly muslim nations, pedophilia is legal?
— christian2017
Yes. It is important to not confuse the divinity of Allah with the humanity of Muhammad. Somewhere in there we have to find our own stand. — Eleonora
i asked you earlier about the subject of temple prostitiution but you didn't answer
— christian2017
You did and I did answer elaborately. It's in another thread. We were talking about multiple things and I used them in contrast to each other to illuminate them both. Here goes;
"How do you feel about ancient temple prostitiution in ancient Iraq?"
— christian2017
Wow, you really touch ground here. I believe that the Latter Day Saints recognize that they do not understand a single thing about Kabbalah as it were and in regard strictly observe connections - to follow the light in its most intricate sense. It's a posture of humility.
Temple prostitution is a further inquiry into the very matter of the same manner. Metaphorically speaking it sort of entails being a prostitute in a sacred temple. Realizing that your ways are foul and therefore submitting wholly to the temple proceedings in order to boundlessly correct yourself. Thus; conclusion - prostitution in temples are bad but the metaphor is good.
When it comes to these particular cases, I think we have to look at each individually. It raises high and sinks low. Some might have considered it an honor an really embraced the unknowable purpose, in which case they would have faced God. Others would have not, in which case it was a sin - both pertaining to the victim and the perpetrator. Mainly because we cannot ever know which really is which. Knowing this and facing God would have been the same at that time. — Eleonora
You said you like a challenge many times. Can you answer these questions.
— christian2017
Yes, but to what end?
You are trying to justify your god killing when he could just as easily cure.
You sure have a satanic view o9f Jesus.
He said he came t9o cure and not to kill.
Why are you adoring a murderer instead of a good god?
Regards
DL — Gnostic Christian Bishop
Joshua didn't commit genocide because there were still plenty of Amorites in ancient Iraq. I could go on and on about this but i'll get to it later.
— christian2017
You would also not see Hitler as using genocide either --- because their were still many Jews around.
Go give your head a shake.
Regards
DL — Gnostic Christian Bishop
I was thinking what if someone, say a friend, comes to you and say's "I heard God talk to me yesterday and he/she told me thus and so", would you believe it? Or, "I saw God and he spoke to me and told me not to be afraid about...". Or perhaps even still, along the lines of phenomenology, if someone has an experience where they felt : "it was like a heard a voice that said not to worry, I will take care of you. Then out of nowhere, people came into my life and provided answers to my problem I was having."
— 3017amen
Call me a cynic for subscribing to the old adage "When you talk to g/G it's prayer, but when g/G talks back it's probably schizophrenia" which I'd first heard back in the late '70s in Jesuit high school from a devout priest. :eyes: — 180 Proof
People like to associate that sort of thing with Christianity but i would like them to find one contradiction in the whole Bible and i'll debate that with them.
— christian2017
I am not a bible-thumper, but is the Old Testament not fundamentally the violent, war-like god of the Jews, and the New Testament the pacifist god of Jesus? Now reverse that and say that the OT overrides the NT. And yeah, mix the whole thing together and order chapters not chronologically but according to length. Then you get something more like the Koran.
It wouldn't surprise me. Perhaps i'll read more of my Koran today.
— christian2017
Before you do that, you should find a source and check the chronological order of the Suras. Otherwise, the whole thing makes absolutely zero sense. — Nobeernolife
People want to be their own gods. Is that good or evil?
The real Original Sin, then and today, to most Christians, is based on this quote.
“For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil" (Gen. 3:5).
Jesus seems to have wanted this to happen, as that would make us his brethren.
Here is the real way to salvation that Jesus taught and that Gnostic Christians have embraced.
Matthew 6:22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
John 14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
Romans 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
Allan Watts explain those quotes in detail.
https://www.youtube.com/watch?v=alRNbesfXXw&feature=player_embedded
If Jesus wants us to know of good and evil, as a prerequisite to being born again as his brethren, it goes well with Jesus’ prediction as quoted above.
That may be why Christians sing that Adam’s sin was a happy fault and necessary to god’s plan.
I am not a literal reader of this myth, but this seems to make sense. It follows then that it makes sense for Adam to ignore Yahweh’s command not to gain an education.
Thoughts?
Regards
DL — Gnostic Christian Bishop
I'll google that or attempt to google what you are getting at. I was aware that they venerate both Mecca and Medina.
— christian2017
Do you want to dive into that rabbit hole? Fundamentally, the Mekka verses (written in Mekka, where Mohammud was weak) are tolerant and peaceful, and the Medina verses (written in Medina, where Mohammud became an ever more brutal ruler) are intolerant and violent. In the Koran they are all mixed together, but the (later) Medina verses override the (earlier) Mekka verses. So muslim propagandists can quote wonderfully tolerant verses, knowing that they are invalidated by later Medina verses. Brilliant, isn´t it?
I could go on for pages..... if you take the red pill, you will discover more than you imagine. — Nobeernolife
In what universe does that make sense?
— Nobeernolife
could go either way
— christian2017
It makes sense if Allah drunk the beer first after he passed down the Quran. — Eleonora
In what universe does that make sense?
— Nobeernolife
could go either way
— christian2017
It makes sense if Allah drunk the beer first after he passed down the Quran. — Eleonora
i wasn't aware of that detail, but i am aware of other things in the Koran. I own a copy and it is mostly a trite and shallow book, atleast the parts i read.
— christian2017
You need a bit of background information to see how truly dangerous and deceptive it is. For example, are you aware of the arrangement of the verses, the difference between the Mekka and Medina verses and the concept of abrogation (Naskh)? If not, reading the thing is just exercise in confusion. — Nobeernolife
thats fair.
— christian2017
By the way, you do realize why the cross is so offensive to islam? The reason is that the Koran says Jesus was NOT crucified (sura 4-157), so claiming he was means blasphemy. So, no display of crosses, where islam is taken seriously.
(Again, now consider this is the same god as the Christian one.... err, never mind, don´t want to belabour the point again) — Nobeernolife
Mohomad was a sexual predator and i have muslim holy books that back this up. As you said above he was also a historical war lord. The Koran encourages muslim crusades.
— christian2017
Err.... that would be Crescendates, not Crusades. But I would simply stick with Jihad, which actually is an ongoing effort in islamic doctrine, not a rare and unique event like the crusades. — Nobeernolife
She is also essentially saying Allah and the hebrew/christian God are linked but somehow one is an extension of the other. (she used an example so it could go either way in her mind considering this is a hypothetical example)
— christian2017
We are still talking past each other. My point is really not difficult. Here for the last time (I hope):
In the Koran, Allah states very clearly that he a) loves the muslims and b) hates the Jews, the Christians, and the Polytheists.
If you say Allah = Yaweh, that means that the Jews and Christians are also muslims.
From that follows that Allah a) loves the muslims and b) hates the muslims.
In what universe does that make sense?
My simply observation here was that description refers to two different god figures. — Nobeernolife
Consider for a moment that Allah was a beer and JHWH is life. He drinks his beer, then gives his life to JHWH. JHWH, drunk on himself, would naturally make a lot of assumptions. Of course Allah would be in on this, but would that make him schizophrenic?
— Eleonora
I have no clue what you are trying to say, and neither, I suspect, do you. — Nobeernolife
It is not apples and oranges. The God of Abraham is the same God in all three religions. He is a jealous, revengeful, fearsome and punishing God. The Bible is salted with statements like this
Nahum 1:2 ESV / 26 helpful votes Helpful Not Helpful
The Lord is a jealous and avenging God; the Lord is avenging and wrathful; the Lord takes vengeance on his adversaries and keeps wrath for his enemies.
So what if the Quaran might say the same thing slightly differently. That does not equal worshiping a different God. I stress the point because back in the day that is how people thought. What made us different was Hellenism. — Athena
f Jesus wants us to know of good and evil, as a prerequisite to being born again as his brethren, it goes well with Jesus’ prediction as quoted above.
That may be why Christians sing that Adam’s sin was a happy fault and necessary to god’s plan.
I am not a literal reader of this myth, but this seems to make sense. It follows then that it makes sense for Adam to ignore Yahweh’s command not to gain an education.
Thoughts? — Gnostic Christian Bishop
A thought: idealism, or the role of the mental in constructing (our?) reality, seems inevitable once you spend enough time philosophizing.
On the other hand, that mind is intrinsic and underlies everything, is exactly what creatures with minds would say. Especially after they spend a lot of time thinking.
"I am the center of the universe, and everything else moves around me." - how am I to disprove this to myself? — Pneumenon
There is a quote from a certain holy book that says something akin to (and i'm purposely leaving out details), "in the after life these types of people although still are going to be in the after life, will be judged/discerned for their conduct here on earth."
Basically that particular holy book doesn't absolutely require good behavior but based on numerous variables will recieve rewards based on things like suffering and productivity and the list goes on and on.
Some philosophies/religions view these things as you don't have to do these good things but there are rewards for people who go the extra mile.
— christian2017
Judging, as an aspect of morality, makes sense only if we're free and thus can be held accountable. That said, paradoxically, the self-refuting character of judgement vis-a-vis morality is evident in the reward it promises and the punishment it threatens which effectively negate our freedom. Which red-blooded human can deny paradise or accept hell? — TheMadFool
There is a quote from a certain holy book that says something akin to (and i'm purposely leaving out details), "in the after life these types of people although still are going to be in the after life, will be judged/discerned for their conduct here on earth."
Basically that particular holy book doesn't absolutely require good behavior but based on numerous variables will recieve rewards based on things like suffering and productivity and the list goes on and on.
Some philosophies/religions view these things as you don't have to do these good things but there are rewards for people who go the extra mile.
— christian2017
Judging, as an aspect of morality, makes sense only if we're free and thus can be held accountable. That said, paradoxically, the self-refuting character of judgement vis-a-vis morality is evident in the reward it promises and the punishment it threatens which effectively negate our freedom. Which red-blooded human can deny paradise or accept hell? — TheMadFool
When does identity consolidation occur? In what manner does identity consolidation occur? And, does identity consolidation occur when values are deemed as worthy or not? — Shawn
A well-known "solution" to the problem of evil is that god allows evil because he desired to bestow free will upon us. Thus, we, possessed of free-will, have the liberty to do anything and "sometimes" we do evil and hence there is evil in the world.
However, if you go by the existence of the law and the police, we come to the conclusion that evil comes naturally to us and we've recognized this fact of our nature. Ergo the need to put a rein on our immoral tendencies by enacting and enforcing laws. In other words, contrary to the free-will explanation for the problem of evil, there's no need for us to have free-will in order to be evil; In fact it's the opposite: we need free-will to go against our innate tendency for immorality and be at our best behavior.
The free-will explanation for the problem of evil is wrong. — TheMadFool
As we are all familiar with, morality is about oughts. I regard the fundamental premise of morality to be a dissatisfaction, even a deep sadness, about what is - the status quo. Thus, it (morality) is basically a list of of oughts and ought nots which, if anything, is an attempt to change things, presumably, for the "better".
I'm aware that there are a couple of moral theories with illustrious origins but, if I've understood anything it's that none of them are adequate to cover all the bases. I consider this state of affairs regrettable to say the least and would like to proffer, first, an explanation as to why this is and second, to demonstrate that any attempt to construct a moral theory is doomed from the outset.
Firstly, why is there no moral theory that is inconsistency-free? To answer that we need to return to the basics - the ought/ought not nature of morality. In this regard, that which is germane to this discussion is the fact that "ought" has two types meanings:
1. ought: simply expresses a desire/wish but lacks force in the sense it implies a certain course of action. For instance "it ought to rain" expresses the simple desire or wish for rain as expressed as "wish it would rain"
2. ought: indicates the obligatory nature of something. For example, "we ought to help the poor" means that it's obligatory to help the poor.
It is my contention that the oughts of morality are type 1 oughts and are wishes/desires that are not linked in any way to obligations, either to do or not to do an act. Why I say this is will be explained in the next paragraph. Type 1 oughts arise from, not careful deliberation, but from imperfect moral intuitions and are thus necessarily rough guidelines intended to cover most, but not all, cases.
Why are moral oughts not, as I claim here, obligatory; they are, at best, simply our wishes/desires for something better. This is because an essential aspect of morality is responsibility and to be responsible for one's actions, one must be free; in other words, there can be no obligations to act or not to act in certain ways in morality. To be morally responsible, we must be free. To be free, there mustn't be obligations. If there mustn't be obligations, the oughts of morality mustn't be obligatory. Ergo, to be morally responsible, the oughts of morality mustn't be obligatory.
If moral oughts can't be obligatory then the very first premise of all moral theories, that moral oughts should be obligatory in the sense of a type 2 ought, contradicts the other vital principle of morality I mentioned, the principle that to be moral agents, freedom is necessary. Ergo, if one wishes to construct a moral theory that makes us obligated to do good and not bad as all moral theories so far have tried to, it would effectively relieve its adherents of any moral responsibility since they would lack the freedom to do anything but good.
In summary:
1. Moral oughts are simply wishes/desires for something better and can't be obligations for freedom is essential to morality
2. Any moral theory that attempts to make the good obligatory and the bad prohibitory, like all moral theories so far, is self-refuting because, as I said, freedom is an essential ingredient for moral responsibility
Comments... — TheMadFool
In articles on Russell and others, the word nominalism comes up sometimes. I have never known what it has to do with math. It seems to destroy math actually. Numbers can never act an exact way if they don't share a nature. Chaos theory would cover all branches. With the physical sciences, nominalism says you have to test each two objects that seem identical to see if they act different. Nothing is exactly alike because individuality is what defines things in this philosophy. Personally I like it. Any nominalists out there? — Gregory
I disagree i think the writings of Paul were meant to be in the Bible. The Catholic church has always been atleast a little divided and many modern catholics to some extent reject Pauls books. I'm not going to go indepth in this right now. To say Paul doesn't belong in the Bible is a common thing said among a subset of christians.
— christian2017
Meant by whom? Obviously, the Catholic council at Nicea thought the letters of Paul should be in the Bible they were putting together. There was little dissension on that point, because Paul's reinterpretation of Jesus' mission was the dominant theme for Greek & Roman gentiles. If Paul's writings were omitted, the gentiles would have to become Jews in order to partake in the Messiah's mission to save Abraham's children. And the early followers of Jesus debated that very question. But Paul's expansion of the mission to include the gentile world won out. Paul's writings were approved by a mundane vote, not by divine mandate. :smile: — Gnomon
My feelings are that we are all "hedonists" in that we all seem to do those things that bring us the most satisfaction.
Mother Teresa, Albert Schweitzer were hedonists. Yeah, they were humanitarians, but they did what pleased themselves...what brought happiness to themselves.
What I wonder is "Can a person do something that does not bring him/herself what he or she wants and desires?" — Frank Apisa
Hedonism as I understand is the philosophy that if anything has value then it is that thing's ability to make us happy. Put differently, there is no value in things beyond its ability to affect our happiness. By happiness I refer to pleasure, seeking it and pain, avoiding it.
Suppose hedonism is false and that there exists non-hedonistic values that are desirable. Whatever these values are, people want things that have these values. Now, it must be that, in terms of happiness, these non-hedonistic values have the following effects:
1. Non-hedonistic values cause neither pleasure nor pain
2. Non-hedonistic values cause pleasure
3. Non-hedonistic values cause pain
1 and 2 are not of concern as in 1, non-hedonistic values are independent of happiness and they remain desirable solely on whatever the value is that makes them desirable and in 2, there's an enhancement of desirability by the concurrence of both non-hedonistic and non-hedonistic values.
3 is where I see a problem because the two, hedonistic value and non-hedonistic values are in opposition, the former decreasing desirability and the latter increasing desirability. The outcome of this struggle between the different types of values will determine, in my eyes, which is of greater importance. Suppose that we scale up the pain; if we do that then there will be a point at which the non-hedonistic values that are in play are not worth the pain involved. In other words, pain has the ability of affecting non-hedonistic values; the ability to, if we increase the pain involved, decrease them to a point where non-hedonistic values become undesirable.
There's also the other situation to consider viz. the one in which we maintain the amount of pain at a particular level and increase the non-hedonistic values. In this case then we'll see people willing to ignore happiness for non-hedonistic values.
It seems then that there is no resolution to the problem because in one case happiness (avoiding extreme pain) is the deciding factor for desirability and in the other non-hedonistic values are what makes something desirable.
In order to solve this conundrum we need to consider the scenario in which both non-hedonistic values and pain are set at maximum values. The only maximal pain I can think of is hell. So, the question is then: are there any non-hedonistic values that are worth going through hell for? Imagine you like reading books because of non-hedonistic values.. Would you read books if it meant that you'd have to go to hell even if the non-hedonistic values of reading was increased proportionately?
It's my belief that people will answer "no" and so, even if there exists non-hedonistic values, there isn't any value that is worth going to hell for.
So, hedonism is true but not in the sense that all value is attached to happiness but actually that happiness (pleasure & pain) override everything, including non-hedonistic values.
If the answer is "yes" then I'd be pleasantly surprised and would like to request you to tell us what that is that's worth hellfire? Love? Immortality? — TheMadFool