• Is the music industry now based more on pageantry than raw talent?
    That sounds right. What's funny to me at the moment is we have a some younger people at work - the 28 year-olds are laughing at the 22 year-old's musical taste, muttering about how music isn't what it used to be. I didn't know such a slender interval of time could provide such a drastic demarcation. To me it all sounds shit. It's also interesting to me that most people's taste in music, film, clothing seems to ossify at a particular point in time. And everyone always says they are open to and appreciate the new stuff...
  • Top Ten Favorite Films
    Nice. Character is good. The Long Goodbye is one of my favourites, not just for what Gould does with Marlowe (languid and tractable, except when it matters to him) - but it's a drastic reimagining, reversal even of Chandler's original and it's extraordinary to look at. Lush cinematography and that amazing witty soundtrack, which is the same theme in various deft arrangements. And you can't look past Sterling Hayden as the lumbering, drink sodden novelist. Heaven.
  • Atheism and Lack of belief
    Ha! That's an Atheist twist on a typical Christian argument.Gnomon

    Let's twist again, like we did last summer.

    There's nothing accomplished by invoking god in any context I can think of, unless you happen to have particular questions that seem better when stoppered up by a magic man.

    However, unlike physicists, rational philosophers do not limit their mental explorations to the physical sensory milieu. So, a fourth option is Immanentism, which defines the logical (mathematical) & self-organizing (life-like) attributes of Evolution are limited to space-time Nature itself, while making no hypothesis about eternal-infinite origins.Gnomon

    I'm not convinced humans have special powers to solve questions which may simply be reflections of faulty language and conceptual foibles - not to mention may be the product of neurocognitive systems that don't necessarily allow us to do much more than generate stories of explanation. I think George Lakoff calls these frames.

    Those Agnostic alternatives to Atheism, avoid commitment to any particular form of Theism as a doctrine. So, they don't deserve to be lumped into a category that they are designed to avoid. Don't you agree? :wink:Gnomon

    I don't really care. My atheism is mainly predicated on fundamentalists and those who think only a magic man can explain things to them. Outside of that, as long as people don't want to stack the Supreme Court with twisted religious morality or judge gay people and women and social policy based on a thing in an old book, I don't mind people's religious beliefs.

    I am an agnostic atheist - a standard definition amongst atheists I know. Agnostic in terms of knowledge, atheist in terms of belief.
  • Top Ten Favorite Films
    I consider Greenaway is a visual genius.

    I'm surprised. You're such a popular culture curmudgeon. I have no problems with suspension of belief, but the story just didn't hold together for me.T Clark

    Interesting. See, I think it as a carefully crafted, meticulously layered film, each step in the story progression leaving clues of God's presence and increasing anger as the film moves on. Wind appearing when God's name is mentioned, a gathering storm when the ark is lifted, the swastika burning off the crate in the hull of the ship and finally God's judgement of Nazi ideology and (quoting from 1 Samuel 6:7) for daring to fuck with the ark and invoke a Jewish ritual. The film is also swollen with Zoroastrian light and darkness motifs, it seems to me, with fire as the symbol of cleansing purity - from the bar fight to the fiery ending.

    But most of all the use of practical effects, set design, moving camera and Michael Kahn's prodigious editing was absolutely staggering and overnight made all the James Bond action films with Roger Moore look dowdy, flabby, embarrassing. To me Spielberg pretty much reinvented the idea of what action on film looks like.

    Sermon over.

    Note on reflection, the fire motif is Jewish, not Zoroastrian.
  • Atheism and Lack of belief
    :up: I often use that FN quote. Religious culture saturates experience - how could it not? We've been conditioned by it for centuries, millennia - just as surely as a canyon forms by the action of water. Sure, we'll probably always need some broader agreement about metanarratives in order to function as a flawed but cohesive society - we can call that god too if we want. But it's a brave man who can say what is hard wired in us through evolution and intersubjectivity and what comes from the putative reality of higher awareness.

    Much of the trouble is the result of a personality type that just can't live with "I don't know".

    So they make shit up.
    Banno

    To me this is the core of the problem.
  • Atheism and Lack of belief
    Theism is the consistent belief in god. Atheism is the consistent belief that there is no god. Agnosticism is not having a belief concerning god.Banno

    Was it Comte who said that he wasn't an atheist on the grounds that it took the idea of god too seriously?

    I don't believe there is a god on the basis that no case has been made which convinces me. Does that count? I also think the idea of god is incoherent and lacks any explanatory power, I really don't know what people mean by god except as a kind of vague, Tillich-like mystical metanarrative, or more frequently, a literalist mega-moron as per Islam or Christianity. The American version of evangelical religion often strikes me as a kind of Donald Trump of the sky - petulant, petty, unethical and hopeless and believed in by multitudes. :wink:
  • Atheism and Lack of belief
    Therefore rocks are agnostic!fdrake

    Not sure about rocks but my cat is definitely an agnostic.
  • Top Ten Favorite Films
    Favorite actions films? Mine is Raiders of the Lost Ark.
  • Top Ten Favorite Films
    Oh yes. But I liked Knives Out andA Perfect Murder For me, it's mostly about the story. Though I do appreciate a nice backdrop and pretty people - like the Austen movie - I get all the gimmicks I need from Sci-Fi.Vera Mont

    Disliked those films.

    Personal taste. For me good cinema is art - mise-en-scène - composition, framing, lighting, art direction, cinematography, editing, when artfully considered are the reward of watching. I don't consider these gimmicks - I consider them the reason for sitting still, like I am silently regarding a Rembrandt. The first 10 minutes of Once Upon a Time in the West, for instance to me is as rich and wonderful an experience as standing in front of a good Goya or reading a paragraph of Edith Wharton.

    of course the visually incomparable Walkabout.Vera Mont

    And that. I find it exceptionally moving and mystical. The book is a junk.

    I'm not a huge fan of Australian films - they often seem made for the international market. Although Mad Max 2 and Chopper are pretty amazing aesthetic experiences.
  • Is the music industry now based more on pageantry than raw talent?
    Could be right. I have never engaged with pop, not even when young. I listened to classical, later blues and jazz. The aesthetics of rock don’t interest me. I thought the shitness of most things was my lack of interest and my age. I remember my Dad complaining that music went off in the 1950’s.
  • Is the music industry now based more on pageantry than raw talent?
    s musical originality dying? Artists certainly are not as rare as they used to be.Benj96

    Maybe consider this. I heard your argument being presented in similar terms 40 years ago; 30 years ago; 20 years ago...
  • Top Ten Favorite Films
    I meander across the eras when it comes to films. But not so much in the last 10-15 years. I'm bored with stories and tired of CGI. I privilege films that have strong visual style and production design. Form Citizen Kane and Singing in the Rain to All that Jazz. I want to look at something visually astonishing. I often watch movies with the sound off. I dislike John Ford not just for his conservative mythmaking tedium, but also the look of those films has dated. The west was dusty and filthy - people stank and looked grimy. Ford's characters all look like they are off to church. Which in a way they are...

    I did sit through it, for the sake of my friend, an artist herself, who loved it so much she wanted to see it a third time. Different sensibilities.Vera Mont

    Yes, sensibilities. I can't get enough of visual invention - plots don't much interest me. You'd hate Natural Born Killers then? I like that one a lot too. But I think it had to be seen at the time.
  • Top Ten Favorite Films
    They upheld the moral values of the times, which the 60’s did their best to overturn.Joshs

    Agree with you. I'm more into overturning.
  • Atheism and Lack of belief
    Sorry Amigo, you have completely bypassed my argument which I can only repeat, but wont. I think we may be too far apart to continue. I'll leave it to

    I think it is large claim to make that physicalism science will one day satisfactorally explain everything.Andrew4Handel

    Which is not a claim I am making, although it may be accurate. The point is we don't know. As I said, I am not confident that humans have access to reality, or even have access to the right questions.

    I am neither an Atheist nor a Theist,Gnomon

    If you're not a theist, then you're an atheist. Don't be afraid of the word. If you are not a believer in any kind of deity then you're effectively an atheist. I think many people with 'spiritual beliefs' are atheists.

    From the American Atheist Website

    Atheism is not an affirmative belief that there is no god nor does it answer any other question about what a person believes. It is simply a rejection of the assertion that there are gods. Atheism is too often defined incorrectly as a belief system. To be clear: Atheism is not a disbelief in gods or a denial of gods; it is a lack of belief in gods.
    

    Atheism seems to be an emotional response to certain aspects of Theism, especially the notions of divine intervention and ultimate damnation.Gnomon

    All arguments can be said to be emotional responses to something. Theism is an emotional response to the fear of death, etc... A lot of atheism has shaped by its ongoing culture war with the dreadful Evangelical movements. Much atheism has become stuck in reasoning and presenting polemical counterarguments against fundamentalists. Understandable and necessary, but just one aspect of the position.
  • Top Ten Favorite Films
    So how do you feel about movie's such as A Streetcar Named Desire or Scarface or Taxi Driver or Falling Down?universeness

    I like Taxi Driver the others no.

    Hated it. Just too, too, too much. Same with Imaginarium.
    Not everything needs to be illustrated with cartooney exaggeration.
    Vera Mont

    I get it. Brazil is the only one of Gillian's that I like. It holds some of the most striking production design and visual invention of 80's cinema.

    I generally dislike westerns, especially those priggish productions by John Ford. But I loved Deadwood the series and I like Once Upon A Time in The West. I think it's the Italians who got what Westerns should be, the dust, the filth, the sound editing...
  • Top Ten Favorite Films
    Exceptional. I watched it three times in a row once. Look at that painterly shot. :pray: :clap:
  • Top Ten Favorite Films
    Chinatown
    — Bradskii
    Great movie. The only movie with Jack Nicholson I really like.
    T Clark

    Agree. I generally find his performances mannered and appalling. Post 1980 this was probably Kubrick's fault.

    Films like 'the grapes of wrath' are films I return to, to remind me of what's important in life.universeness

    I don't enjoy 'noble' message films. And recent era cinema with overstated movie scores, swimming in clichés are really off putting. I prefer to see something visually inventive, with a focus on milieu and plots generally don't interest me much. Character does and sometimes dialogue. Clever production design can take your breath away and make something highly watchable.

    10 chosen at random


    In the Mood for Love
    Sunset Boulevard
    Psycho
    Sweet Smell of Success
    F for Fake
    The Trial
    The Third Man
    Brazil
    Walkabout
    Leon
  • Atheism and Lack of belief
    I think there are substantial Gaps in our knowledge that seem unlikely to be explained by science like First cause and the infinite regress of causes and issues like consciousness, mental representation, emergent properties etc.Andrew4Handel

    I think this is a very common belief and the source of half the threads here. The god's of the gaps are a well known fallacy. But I'm as averse to impoverished scientism and quantum woo as I am to theistic non-answers.

    I've very comfortable with the words, 'I don't know'. No need reach for a magic man or universal consciousness whenever there is an unanswered question or a stumbling block in knowledge. I'm comfortable with the notion that humans may have limited capacity to understand what they assume is reality - we are clever apes who use language to manage our environment. I'm not even sure half the questions we ask are any more than flawed inferences, mystifications of language and category errors. But this angle of 'gaps' has been flogged to death here and answered so nicely by a particularly adroit member: .

    I think there's a potential new title for the forum. Repeating Ourselves To Death. :wink:
  • Atheism and Lack of belief
    1. God exists or does not exist [truth]
    2. We don't know [knowledge]
    3. We can believe or not believe [belief]

    I don't have to prove god doesn't exist because I have refused to form a belief either way.
    Agent Smith

    I take option 3. :wink: Does the below muddy the waters?

    If someone has no belief 'either way' then they are an atheist. Not having a belief in god is atheism. Even if it is a weak version. For me, being an agnostic is essentially being an atheist. If one is not actively engaged in belief or can't commit to belief, one is (at the risk of repetition) not a believer. The matter of gods existing or not is a seperate affair. Not being able to make up one's mind is equivalent to not believing in a god. It just avoids taking a stand on making a positive claim - that god does not exist.

    I've never found the matter complex although there are some more dogmatic atheists that different views.

    For me - I have heard, and am aware of no reason that supports the idea god/s exist. One is either convinced or one is not. (The evidence seems slender and relies heavily for its perpetuation on hucksters, shills, the confused, the fanatical - pretty much no one I can take seriously. You'll note god/s never actually appear to settle the matter (except to the insane) - cue Nietzsche quote).

    Arguments from contingency; personal anecdote; design; miracles; scripture, whatever, all seem underwhelming, unconvincing. But I appreciate they are meaningful to others.

    Nevertheless "Atheism" is so encrusted in bullshit and dogma, not to mention disinformation by Muslims and Christians who take it to mean a world view (which it is not), that I can't blame people from not wanting to use the word. I've usually preferred freethinker.
  • The Merely Real
    in which an experience is thought to be enhanced through the benefit of some predisposing information as to its supposed sublimity.Pantagruel

    I think this may be as simple as everything seems better if you are in an appropriately receptive frame of mind. I often shared this when younger - the need to imbue the real with anticipation and aesthetic significance in order to experience it with a heightened sense. I wanted to be awakened to how special the thing I was about to see, hear, eat, read was in order to be fully aroused and engaged. The risk is that merely living though it will make many experiences seem pedestrian.
  • What’s wrong with free speech absolutism?
    Here's an example of workplace free speech suppression: My social service agency employer held a training session on a method of therapy they wanted staff to use. The presenter began by announcing that the staff were expected to accept what was taught that day without objection or discussion. I, being the usual suspect and designated problem person, duly objected.BC

    Goodness. Seems antithetical to good community work which is supposed to encourage reflective practice and a diversity of approaches. I've seen some poor practice over the decades, but I've never had that experience in 33 years of working in the health and community sector. I recognise that organisations are not democracies and that inevitably decisions of leadership need to be made that not everyone is happy about, but the right to complain or provide feedback or explore alternatives should be available.
  • Causes of the large scale crimes of the 20th Century
    One of my favorite quotes (which I think was Milan Kundera) is, "You build a utopia, pretty soon you're going to need a small concentration camp.'

    I don't spend much time festering or grinding my teeth about impending disasters awaiting in the world of geopolitics. I think it's worth borrowing from the Stoics in this space. How do you deal with it?
  • What if cultural moral norms track cooperation strategies?
    I am not making an ethical proposal of the form “You imperatively ought to do such and so” which would require an explanation of where the ought comes from.

    Rather, I am first reporting an empirical observation that virtually all past and present cultural moral norms can be explained as parts of cooperation strategies. It is the nature of empirical observations that is not necessary to explain why they are what they are and not something different (in this case different from cooperation).
    Mark S

    Yes, but you are making an ought - that there is a way to approach this using empirical observation (and the norm model) which are values which need to be justified to those who believe in moral truths which come from theism or a Platonic realm, or similar.

    Seems to me that your model only works if everyone who comes to a study of ethics shares your initial axiom - which requires a commitment to a particular worldview.
  • Causes of the large scale crimes of the 20th Century
    Then we are both screwed, Frank. I was hoping you might have done more reading/thinking than me on the matter and come sweeping in with some special clarity. :wink:

    One of my favourite critics, Clive James, (who was a very deep reader but not a philosopher) once said that we must never forget that barbarism is an initial impulse that lies just under the surface of humans waiting to be activated. I suspect this is correct. He doesn't mean that we are doomed or that we don't also do magnificent, selfless things, but this dark patch is there, waiting, and history tells us it doesn't take much to be activated.
  • Causes of the large scale crimes of the 20th Century
    Kings want to be emperors. Governors want to be president. Millionaires want to be billionaires. Same as it ever was.T Clark

    Kind of, but those guys don't generally do the actual mass killing themselves and invariably use or manufacture a narrative about purity and truth that provides sufficient motivation for the masses to become killers and dungeon apparatchiks.
  • Causes of the large scale crimes of the 20th Century
    So we're just in a lull? We can expect 100s of millions to die violent deaths at the hands of their relatives sometime around the corner?

    Or could we find a way to channel our aggression with less bloodshed?
    frank

    You tell me.
  • Causes of the large scale crimes of the 20th Century
    Or maybe this view places too much importance on ideas. Maybe these events were the outcome of a multitude of diverse agendas.

    Which makes more sense to you?
    frank

    Humans are killer apes. :wink: If I had to guess, I'd say people had diverse reasons for doing vile things, mild and terrible, even within the one egregious phenomenon like Nazism. Perhaps a web of interrelated factors. But I think it's fair to say that tribalism and our obsession with identifying ultimate truth, whether it be in politics or religion, along with our ready willingness to kill to defend such truths, seems to be at the root of many of these matters.
  • Atheism and Lack of belief
    think he helped set the tone of the debate with this type of comment:

    “I challenge you to find one good or noble thing which cannot be accomplished without religion.”

    This is an example of him taking for granted that there are good and noble things which the moral nihilist is challenging.

    It helped other atheists assert you can be moral without God without arguments. When the question really is does morality itself make any sense without God.
    Andrew4Handel

    Sounds to me like you are a bit stuck. That's fine. I've been there.

    This site is full of good arguments (you have participated in some) for why morality transcends theism.

    You seem to think morality is magic. I see no connection between god/s and how we conduct ourselves with others.

    I'm in no position to plunge into Hitchens' oeuvre and drag out references; as I say he was a polemicist. Hitchens used to argue that the human race would not have got very far if tribes had no interdiction against killing, theft, lying and cheating. Hitch saw morality as a building block of group cohesion.

    Humans are self-organising, value generating creatures, why would they not come to similar conclusions about how to manage territory, relationships, possessions, suffering, life and death?
  • Atheism and Lack of belief
    Would you class Christopher Hitchens as one of these because he appeared to take this stanceAndrew4Handel

    He addresses the issues you raise about morality reasonably but without distinction. But he is not a philosopher and is more of a baroque polemicist. I would say he is a better atheist than many, but clearly has his flaws.
  • Atheism and Lack of belief
    Atheism would be a less compelling stance without evolutionary theory because how would people explain the existence of billions of plants and animals etc?Andrew4Handel

    Personally I have little interest in attempting to provide what should be expert views on subjects like physics, biology or neuroscience that require significant expertise and knowledge unavailable to most folk (and me). I am not convinced we even have the questions right. No way does this lead to a magical man or aliens as creators of life, or whatever we might feel the need to fill the gap with.

    Initially most atheists I have spoken to have accepted morality on no grounds whatsoever.

    They just believe in moral entities and moral facts. They don't even feel they have to defend where there moral values came from.
    Andrew4Handel

    There may well be a lot of piss-poor atheists out there.

    I don't think it is unreasonable to accept morality based on it being a code of conduct that generally works (no killing, no stealing, no lying, no cheating) and has evolutionary explanations like empathy, the benefits of cooperation, strength in numbers, the fact we are a social species. It's not all that hard.
  • What if cultural moral norms track cooperation strategies?
    Sure, but doesn't this mean that the starting point of your ethical proposal presupposes agreement on corporation which itself needs to be justified.

    Just remind me, what problem are you trying to resolve with your approach? Is it just finding a justification (underpinnings) for potential ethical choices if we have already determined that we must cooperate? What form of cooperation does one use - anything from Communism to neo-Liberalism would be in scope, right?
  • What if cultural moral norms track cooperation strategies?
    Even though moral values are dependent on subjectively relative emotional dispositions, it is possible to determine one moral position as being objectively better than another on the basis of non-moral meta-empirical values such as consistency, universalizability and effects on well-being.Joshs

    Indeed. Nicely phrased.

    It has been pointed out that such an empirical stance carries with it its own ethical baggage. That is to say, the supposed neutrality of objective scientific inquiry is itself grounded in pre-suppositions ( consistency, parsimony) that amount to ethical valuations Thus, science is as much in the business of determining ‘oughts’ as any other ethical stance.Joshs

    These presuppositions are valued because they are good at a particular job relative to a framework - so is it argued that this selection is itself an act 'ought making' and thereby an ethical choice?
  • Atheism and Lack of belief
    that is where I learnt atheist were attacking things like conscious states, meaning and values in order to shore up atheism and pushing for determinism.Andrew4Handel

    You can't really shore up atheism. Scientism maybe. Atheism is simply that we don't accept the proposition god/s exist. An atheist might be a secular humanist or believe in the occult or idealism.

    My atheism, as an example, is a simple. I have heard no good reason to accept the proposition that god/s exist. I have no sensus divinitatis so for me the notion of god's is incoherent and they explain nothing. You can't explain a mystery (existence or consciousness) with another mystery (god/s). God/s have no explanatory power. They are being used as a kind of hole filler to cover up the gaps in knowledge.
  • What if cultural moral norms track cooperation strategies?
    If people want the material and psychological benefits of cooperation in their society, they should (instrumental ought):Mark S

    What if they don't care about the benefits of cooperation but believe instead in the benefits of might is right and getting what they can through power and brutality? Is there any way your model can arrive at a justification for its initial axiom/s?

    In other words how do you justify cooperation to those who aren't interested?
  • What if cultural moral norms track cooperation strategies?
    The challenge will be with what authority do we derive those moral principles? Just identifying the concept that underpin norms won’t appeal to those who believe that a moral fact must have a guarantor - a god, a Platonic realm or from some mechanism of higher consciousness.
  • What should be done with the galaxy?
    I bid (call my own and thereby take possession) of Alpha Centauri, the Milky Way and the Great or Dapper Dipper.god must be atheist

    Cool. Can you give me a couple of stars - I need a hobby?
  • Golden Rule vs "Natural Rule"
    As long as either rule evokes a sense of empathy, where you are to place yourself in the shoes of the other and ask whether what you're about to do is what they want done to them, then you're within the Golden Rule.Hanover

    Precisely. That's how I understand it. It is not intended to be read in concrete terms, eg., 'I like X therefore everyone must get X.' It's more, 'I like respectful treatment (which acknowledges my preferences), therefore others should receive the same respectful treatment.' Which may be why the negative formulation - Hillel the Elder -“That which is hateful unto you, do not do to your neighbour' might be easier to convey. I think some call this formulation the Silver Rule.
  • What if cultural moral norms track cooperation strategies?
    Right. But ethics is a much broader subject than cultural moral norms which advocate parts of cooperation strategies. What goals ought we have for our cooperation? How ought we live, apart from living cooperatively with other people?Mark S

    As I said - that's where the contest of ideas comes in. Which is already in place and morality (in the West) is an active part of public discourse and subject to incremental tweaks, mods, and set backs over time. As a secularist, I might argue for preventing suffering as the primary goal. No doubt others have their goals, from pleasing gods to rule utilitarianism. Which to choose? All we can do is argue a case based on our convictions.
  • What if cultural moral norms track cooperation strategies?
    Cultural moral norms are arguably heuristics (usually reliable but fallible rules of thumb) for subcomponents of strategies that solve cooperation problems.Mark S

    I've always thought along these lines. Moral norms are traffic lights that help guide the flow of human behaviour. Humans can't help but build systems to follow - is morality more than a code of conduct tied to a value system? For me morality seems to be an open conversation and contest of ideas conducted between groups holding a multiplicity of values and beliefs. The best ideas don't always win.