Yes. I was using the notion of "Religion" loosely, to refer to the communal sense of us-versus-them, not to any particular god-model. For example, Hitler was not literally worshipped as a god, but he was exalted as "der Fuhrer", leader of the Aryan "Folk" (chosen people). In a similar manner, the dictator of North Korea is addressed, not as a functionary Prime Minister, but as "dear leader" or "father of the people", reflecting the pre-communism Emperor worship. :smile:I'm not sure if I'd call it to become religionized. In a way it's the opposite, people who believed in the government/politics/democracy having their faith in the system erased. — ssu
I'm currently reading a novel that describes British politics prior to WWII. And it illustrates the internal divisions of the Left wing --- between A> Traditional Middle-class Liberals, B> the lower-class Labour Party, and C> the upstart Communist Party. Their dithering & quibbling allowed the Conservative upper-class Royalist Party (Lords) to ignore ominous German & Russian aggression. Eventually, allowing Britain to be sucked into the hostilities after it was almost too late to stop the partitioning of Europe between Fascist & Communist governments. It took a holocaust, and near annihilation of Britain, for them to put aside their partisanship, and jump into the middle of the fray, in defense of Home & Hearth, both Hovel and Castle. :meh:The theory that makes most sense to me - not my theory - is that in a many-party system, the least successful parties tend to evaporate, their voters migrating to one or more of the more successful parties. — tim wood
There are only two parties in American democracy for the simple reason that those who created it realized, much to our benefit, that given any issue, only two voices matter - those for and those against. — TheMadFool
(Emphases are mine.)I have already intimated to you the danger of parties in the State, with particular reference to the founding of them on geographical discriminations. Let me now take a more comprehensive view, and warn you in the most solemn manner against the baneful effects of the spirit of party generally.
This spirit, unfortunately, is inseparable from our nature, having its root in the strongest passions of the human mind. It exists under different shapes in all governments, more or less stifled, controlled, or repressed; but, in those of the popular form, it is seen in its greatest rankness, and is truly their worst enemy.
The alternate domination of one faction over another, sharpened by the spirit of revenge, natural to party dissension, which in different ages and countries has perpetrated the most horrid enormities, is itself a frightful despotism. But this leads at length to a more formal and permanent despotism. The disorders and miseries which result gradually incline the minds of men to seek security and repose in the absolute power of an individual; and sooner or later the chief of some prevailing faction, more able or more fortunate than his competitors, turns this disposition to the purposes of his own elevation, on the ruins of public liberty.
Without looking forward to an extremity of this kind (which nevertheless ought not to be entirely out of sight), the common and continual mischiefs of the spirit of party are sufficient to make it the interest and duty of a wise people to discourage and restrain it.
It serves always to distract the public councils and enfeeble the public administration. It agitates the community with ill-founded jealousies and false alarms, kindles the animosity of one part against another, foments occasionally riot and insurrection. It opens the door to foreign influence and corruption, which finds a facilitated access to the government itself through the channels of party passions. Thus the policy and the will of one country are subjected to the policy and will of another. — excerpt from President George Washington's Farewell Address (1796)
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