Now compare this to someone who lives under a bridge, whose circumstances are quite precarious, yet always is able to get just enough to eat or drink, be it by government stipend, food banks, or generosity of those more fortunate. Essentially, the certainty and relative security distinctly absent compared to the situation of the former or "average" individual. What of this man? — Outlander
But the happiness which consists in the exercise of the reason is separate from the lower nature. (So much we may be allowed to assert about it: a detailed discussion is beyond our present purpose.)
Further, this happiness would seem to need but a small supply of external goods, certainly less than the moral life needs. Both need the necessaries of life to the same extent, let us say; for though, in fact, the politician takes more care of his person than the philosopher, yet the difference will be quite inconsiderable. But in what they need for their activities there will be a great difference. Wealth will be needed by the liberal man, that he may act liberally; by the just man, that he may discharge his obligations (for a mere wish cannot be tested,—even unjust people pretend a wish to act justly);. . .
[...]
Our conclusion, then, is that happiness is a kind of speculation or contemplation.
But as we are men we shall need external good fortune also: for our nature does not itself provide all that is necessary for contemplation; the body must be in health, and supplied with food, and otherwise cared for. We must not, however, suppose that because it is impossible to be happy without external good things, therefore a man who is to be happy will want many things or much. It is not the superabundance of good things that makes a man independent, or enables him to act; and a man may do noble deeds, though he be not ruler of land and sea. A moderate equipment may give you opportunity for virtuous action (as we may easily see, for private persons seem to do what is right not less, but rather more, than princes), and so much as gives this opportunity is enough; for that man’s life will be happy who has virtue and exercises it. — Aristotle's Nicomachean Ethics, X.8
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