To me, spacetime is a substance because it affects the motion of other objects and light. It also carries energy in the form of gravitational waves. There is extensive debate and literature about the nature of spacetime and whether it is a substance or not. Perhaps you enjoy this. I studied this article a long time ago and had a hard time grasping all its content. I hope you do better than me.None of this is new to me, but you have still failed to provide a link to backup your claim that spacetime is a substance. That is what I would like a link to. — Sir2u
To me, nothing is a condition that there is no thing, no spacetime, no material,... There is no thing in nothing therefore nothing does not have any property. I don't know how I could elaborate further on nothing. I can answer other questions however if you have any.The argument seems valid. The issue is that many premises are doubtable. Is it even possible — or rational — to talk nothingness about and what properties it has? "There is no time in nothing" seems to mean absolutely nothing without further elaboration. — Lionino
You are correct. We could have changes in a thing in space such as temperature, pressure, and the like. By change here I mean temporal change rather than spatial change.Well, this has proved to be a contentious issue, which is to me somewhat puzzling. There are plenty of folk hereabouts who will agree with you, but I am not one. I see no reason not to say that changes can occur across distances, as well as times. And I think the mathematics and physics back up this approach, since we can calculate change over distance (Δx/Δy) for various things, and we have the physics of statics, Hook's law and so on.
I'd be interested in why you think this to be the case. — Banno
I already argue that spacetime is needed for any change and you agreed with it. What is left is whether we can agree that nothing to spacetime is a change or not.But if spacetime appears, we have spacetime. If you're saying we need spacetime before spacetime, that doesn't make any sense. The only thing you've noted is that we need spacetime for other changes besides spacetime itself. You have not proven, only asserted, that spacetime cannot come from nothing. That doesn't work. Prove it, and you have an argument. If not, you're stuck. — Philosophim
Could we agree that there is no point before the beginning of time? Yes or no.Its not an assumption, its a logical conclusion based on your point. If you say spacetime has a beginning, and spacetime is the only way for other things to change, there can only have been nothing before spacetime. You can't win on this one Mok. If you say, "Begin" that implies there was something before. If there was not something before, then nothing was before. And if you say something was before, then it looks like something can cause spacetime to appear. And if that's the case, what is that something? So either way, you cannot prove that something cannot come from nothing with your current set up. — Philosophim
By change here I mean temporal change rather than spatial change. — MoK
can be adjusted by simply specifying that the topic of discourse is change over time. but then what of (2)?P1) Time is needed for any change — MoK
Needn't someone simply say that the change from nothing to something is then not in the topic of discourse - that it does not occur over time?P2) Nothing to something is a change — MoK
Thank you very much for your input and the discussion which was very informative for me.I see. Here’s my understanding of it in syllogisms (and let me know if I am misunderstanding): — Bob Ross
I see what you mean. I however have a problem with this premise. I don't see how "then it cannot be subjected to temporality" follows. Do you mind elaborating?P1: If an entity is the pure negation of all possible existence, then it cannot be subjected to temporality.
P2: ‘Nothing’ is the pure negation of all possible existence.
C1: Therefore, ‘nothing’ cannot be subjected to temporality.
P3: Change requires temporality.
P4: ‘Nothing’ cannot be subjected to temporality.
C2: Therefore, ‘nothing’ cannot be subjected to change.
P5: ‘Nothing’ becoming ‘something’ requires change.
P6: ‘Nothing’ cannot be subjected to change.
C3: Therefore, ‘nothing’ cannot be subjected to becoming (something).
Firstly, I underlined ‘entity’ in P1 to denote that this sort of entity is not something but must be analyzed as if it were: it is the incoherent positing of something which is itself nothing—and there is no way, in language, to say it otherwise. Analyzing ‘nothing’ is a tricky endeavor. — Bob Ross
Well, to me motion is a sort of change in which the position of an object changes so to me motion is not identical to time.Secondly, this whole argument rests on time (i.e., temporality) being identical to motion—which I have my doubts. I don’t see anything incoherent with positing that literally movement/motion is only a biproduct of how we represent the world and not something that is happening in the world as it is in-itself. — Bob Ross
I would say that there must be a change from nothing rather than nothing must change.Thirdly, the crux of the argument is that in order for nothing to become something, nothing must change. I am fine with this, as long as you define nothing like P2. — Bob Ross
I see what you mean.Fourthly, and most importantly, none of this proves that it is logically impossible for nothing to become something. — Bob Ross
I think you are talking about the block universe (correct me if I am wrong). I however have a problem with the way you describe motion from a motionless thing. Mainly our brains are parts of the universe so how can we perceive any change considering that everything in the universe, including our brains, is changeless?This is what I just spoke of with respect to time being identical to motion (in the sense of actual movement). I personally would go for a metaphysic of time where the temporal ordering of things is real (i.e., exists in reality mind-independently) but that the motion we experience is just a biproduct of the modes by which we intuit and cognize objects. In other words, I literally envision reality in-itself as a motionless web of relations, of which one of those relations is temporal ordering, and our brains-in-themselves are interpreting them, from the standpoint motionlessness, into motion. As odd as that may seem prima facie, I think there’s sufficient philosophical and scientific reasons to believe this. My point is just to give you a counter position to digest and chew on. — Bob Ross
Well, there is extensive literature on the nature of spacetime and whether it is a substance or not. You may like this article.(1) Time is needed for any change and (2) Time is a substance.
I reject 2.
2) According to general relativity, time is a component of spacetime. Spacetime is a substance though. By substance, I mean something that exists and has a set of properties. Spacetime's property is its curvature. Two phenomena confirm that spacetime is a substance or in other words confirm general relativity, namely gravitational wave and gravitational lens.
I think general relativitiy works fine without that metaphysical assumption. One can posit that temporal relations are real but that they exist as a giant block (a time block) (or even a space/time block) and, as such, the literal motion you experience is no where to be found—but the relations governing that motion are real.
If one goes the #2 route, then either (1) everything is in motion and extension or (2) space and time, as substances, exist in a void. #1 is less parsimonious than positing what I said above, and #2 is absurd. — Bob Ross
I already argue that spacetime is needed for any change and you agreed with it. — MoK
Could we agree that there is no point before the beginning of time? Yes or no. — MoK
How would you know if something is an entity without knowing what it is?
That is not propositional logic. It is an EL (Epistemic Logic) operator which means, Agent "knows". It could have been "K" for knows in general, but the box implies knowing via observation.
There is extensive debate and literature about the nature of spacetime and whether it is a substance or not. Perhaps you enjoy this. — MoK
One view is that spacetime is a substance: a thing that exists independently of the processes occurring within it. This is spacetime substantivalism. The hole argument seeks to show that this viewpoint leads to unpalatable conclusions in a large class of spacetime theories. — The article you provided a llnk to:
I studied this article a long time ago and had a hard time grasping all its content. — MoK
Yes. I can adjust the premise to Time is needed for any temporal change. Thanks for the correction and the contribution.Now (1) in the OP is
P1) Time is needed for any change
can be adjusted by simply specifying that the topic of discourse is change over time. — Banno
This premise is the second premise of the old argument. I don't need that anymore unless I want to make a reductio ad absurdum argument. Here is my second argument which has one hidden premise (HP)but then what of (2)?
P2) Nothing to something is a change
— MoK
Needn't someone simply say that the change from nothing to something is then not in the topic of discourse - that it does not occur over time? — Banno
I cannot follow you here. What do you mean by "the beginning of time is not a change over time."?Seems this needs addressing. Arguably, the beginning of time is not a change over time. — Banno
Yes, but you have to wait for it. I am trying to counter this simply by saying that nothing to spacetime is a change.Yes, and I made two points you'll have to consider.
1. We have nothing, then spacetime. — Philosophim
Sure, but there is no spacetime in nothing therefore change from nothing is not possible.Change happened with spacetime. — Philosophim
Sure there is. Nothing to spacetime is a change (you agree with this). Any change requires spacetime (you agree with this too). Therefore, we need spacetime to have nothing to spacetime.2. There is nothing in your argument that proves nothing cannot come before spacetime. — Philosophim
That point is a point in spacetime for two reasons: It is a point (point in a variable) and it is before the beginning of time. Simply there is a temporal change from that point to the beginning of time. This means what we call the beginning of time is not really the beginning of time but the point that we agree on its existence is the beginning of time. This is however problematic. If that point refers to a condition that there is nothing then we agreed that there is no spacetime in nothing so we have a problem here since that point is the beginning of spacetime.Before the beginning of spacetime? Lets assume yes for the argument. — Philosophim
I would be happy to see an argument for nothing is illogical physically.That is correct but a more direct way to prove this would be to show that "nothing" (nothingness) is already not possible logically anyway. If I think that nothingness exists, I still think it, so there's at least a thought, not nothing. And if I think that "nothingness exists when I stop thinking about it", then this statement is purely unverifiable. — LFranc
1. We have nothing, then spacetime.
— Philosophim
Yes, but you have to wait for it. I am trying to counter this simply by saying that nothing to spacetime is a change. — MoK
Change happened with spacetime.
— Philosophim
Sure, but there is no spacetime in nothing therefore change from nothing is not possible. — MoK
2. There is nothing in your argument that proves nothing cannot come before spacetime.
— Philosophim
Sure there is. Nothing to spacetime is a change (you agree with this). Any change requires spacetime (you agree with this too). Therefore, we need spacetime to have nothing to spacetime. — MoK
That point is a point in spacetime for two reasons: It is a point (point in a variable) and it is before the beginning of time. — MoK
This means what we call the beginning of time is not really the beginning of time but the point that we agree on its existence is the beginning of time. — MoK
You agreed that nothing to spacetime is a change. Don't we need spacetime for this change? If yes, then we need spacetime for nothing to spacetime. This leads to infinite regress though.No, but spacetime happened after there being nothing, so we have a change, and we have spacetime. In your case we have the start of spacetime. — Philosophim
Sure there is spacetime. Spacetime cannot begin to exist though. Spacetime simply exists, in this sense is fundamental, and has a beginning.But there is spacetime. Nothing, then spacetime. A change has occurred and it involves the start of spacetime. Unless you're saying spacetime cannot start? If spacetime cannot start, then it has always existed. But that contradicts your previous statement that an infinite amount of spacetime cannot have existed previously to our own time. How should we resolve this? — Philosophim
Yes, it is a contradiction. See below.Currently what should be said is: "That point is a point in spacetime for two reasons: It is a point (point in a variable) and it is before the beginning of spacetime."
As you can see, the above contradicts itself. I cannot be both a point in spacetime, and before spacetime. — Philosophim
Yes, that is a contradiction and that is my point. I was trying hard to take you to the point that you see the contradiction. It is improper to talk about a point before the beginning of spacetime since that point is again a point in spacetime and therefore is the beginning of time.This is a contradiction. Something cannot both be a beginning and not a beginning.
Keep trying! Lets see if these contradictions can be resolved. — Philosophim
You agreed that nothing to spacetime is a change. Don't we need spacetime for this change? If yes, then we need spacetime for nothing to spacetime. This leads to infinite regress though. — MoK
Sure there is spacetime. Spacetime cannot begin to exist though. Spacetime simply exists, in this sense is fundamental, and has a beginning. — MoK
Correct. But the only thing that I need to show that nothing to spacetime leads to an infinite regress is that we need spacetime for any change to happen.Right. I never agreed that we need spacetime before a change can happen. I agreed that we need spacetime for a change to happen. — Philosophim
Well, I have to elaborate on what I mean by begin to exist then. By this, I mean that spacetime didn't exist and then exists.Mok, go over the sentence again carefully. You're saying it cannot begin to exist, but it has a beginning. That doesn't make any sense. Can you get what you intend without making a contradiction like this? — Philosophim
Right. I never agreed that we need spacetime before a change can happen. I agreed that we need spacetime for a change to happen.
— Philosophim
Correct. But the only thing that I need to show that nothing to spacetime is an infinite regress is that we need spacetime for any change to happen. — MoK
Mok, go over the sentence again carefully. You're saying it cannot begin to exist, but it has a beginning. That doesn't make any sense. Can you get what you intend without making a contradiction like this?
— Philosophim
Well, I have to elaborate on what I mean by begin to exist then. By this, I mean that spacetime didn't exist and then exists. — MoK
Correct.In 13.8 billion years of the universe there has never been a time when a physical nothing has ever existed. Is that right? — Mark Nyquist
No.Are there special cases? — Mark Nyquist
No, nothing could exist as a physical condition where there is no thing. It however follows that nothing comes from nothing as wisely stated by Parmenides.Mentally we can conceive of nothing but that is the only place it ever comes up.
So in the logic of nothing to something you are dealing with two mental abstractions only. Isn't that the only scenario? — Mark Nyquist
I think the physical theories must respect the logic.Is logic expected to work the the same way on mental abstractions as it does on theories of physical matter? — Mark Nyquist
What do you mean?Is there a way to resolve this? — Mark Nyquist
We need one thing in here, nothing to spacetime needs spacetime. We start from nothing and ask ourselves how we could have spacetime (let's call this spacetime ST1). This requires the existence of another spacetime (let's call this spacetime ST2) since we agreed that nothing to spacetime requires spacetime. So we cannot have ST1 without having ST2. In the same manner, we cannot have ST2 if we don't have ST3, etc.Where is the infinite regress? If we don't need spacetime before spacetime (as this sentence doesn't make any sense), and go from nothing to spacetime, how is that infinitely regressive? — Philosophim
Yes, if we don't have spacetime we simply have nothing. Why? Because physical entities or things occupy space.And if this is the case, then what was around if spacetime did not exist? Nothing. — Philosophim
This we already discussed it. There cannot be nothing before spacetime since it leads to a contradiction.Since you stated that you have to have spacetime for change to happen, there must have been nothing before spacetime. — Philosophim
Considering that something exists right now then it follows that nothing is not the initial condition if that is what you are trying to say.Okay, but I think it's an open question if physical nothing is possible and your own conclusion argues against it. — Mark Nyquist
We need one thing in here, nothing to spacetime needs spacetime. We start from nothing and ask ourselves how we could have spacetime (let's call this spacetime ST1). This requires the existence of another spacetime (let's call this spacetime ST2) since we agreed that nothing to spacetime requires spacetime. So we cannot have ST1 without having ST2. In the same manner, we cannot have ST2 if we don't have ST3, etc. — MoK
And if this is the case, then what was around if spacetime did not exist? Nothing.
— Philosophim
Yes, if we don't have spacetime we simply have nothing. Why? Because physical entities or things occupy space. — MoK
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