Such as by taking a break mid sentence with no good reason, to add an insult, for all readers and who you're talking to, to decipher. It’s a bailing (like from a skateboard) with all your intention being channeled into a maleficent activity. — Barkon

I think the trick is to say what is meant by "a maleficent activity," which goes hand in hand with your idea of doing something for "no good reason." So the counterargument is as follows:

1. Evil is doing something for no good reason
2. No one does things for no good reason
3. Therefore, Evil does not exist

Or else:

4. Evil is deliberate failure
5. No one engages in deliberate failure
6. Therefore, Evil does not exist

(See also my thread, Beyond the Pale.)

No, that's just one example of Evil and not all examples.

Evil is something against the living standards of a particular locale, and it's specifically evil (maleficent) to that locale.

If there is a greater locale encompassing a lesser locale, and what's good and evil conflicts because they are not the same and their rules interject--- it's evil when it's against the greater locale's living standards.

Such as by cutting down all trees on the living planet, that would be an act of evil to the planet(though it may be good for society, they'd have a lot of wood).

The reason it is immoral in that case is because it would destroy both society and Earth, and consciousness couldn't progress.

There's not some mystical reason for that resolution.

Basically, evil is anti-life or in some cases anti-progress--- but there is a situational hierarchy. This means the most high morality over-rules the lower moralities(such as Earth being higher, in the situational hierarchy, than society; if something is immoral to Earth living standards in society living standards, then good and evil in society living standards is negated until the conflict is resolved).

The needs and desires of humans, as individual and group pursuits yield their consequence in mass, may be in the long term anti-life-force. If our actions are unintentionally driving us toward our own and other's extinction, yet locally we consider them moral relative to our culture's demands, maybe we need a higher/universal vantage point for our moral aspirations.

But this could be an impossible or impractical project. You can reason to yourself about what you ought to do, but what makes you do what you ought to do is often just local moral pressure, the fear of being excluded, shamed or punished by your peers for wrong conduct.

it is impractical for society but necessary, and it isn't impossible, it's just energy consuming. It would be like going through a drug comedown, such as stopping alcohol when you are an alcoholic.

If we're willing to do it we can produce a societal system that's far more harmonious than the current system.

However, because of how impractical it is for society, we likely won't ever complete this necessary task(and thus cause our own extinction). You're right to be hopeless, but at the end of the day it's a stupidity of mankind that is making life thousands of times harder than it should be.

Think about taxes. How it's often debated whether the poor should suffer or the middle and higher class should make a sacrifice. There should be no suffering and no forced sacrifices. There's something wrong with the system, it's because the hierarch moral conduit is being neglected for the lesser moral conduit.

If we're willing to do it we can produce a societal system that's far more harmonious than the current system. — Barkon

As they say, the road to hell is paved with good intentions. The moral aspiration behind communism produced a lot of failed states, both domestic and international conflicts/tragedies . Breaking apart the status quo by any meaningful degree with an ideal picture of how things ought to be risks instability and possibly greater harms. No one could come to agreement about the details of the system which we should strive for. There would always be a war between the majority rule and the minority dissent.

There should be no suffering and no forced sacrifices. — Barkon

In other words, we shouldn't exist as we are at all.

No. We're extremely evil to the Earth, and the Earth isn't just a planet to us. It's our home, in multiple senses, such as it's also a mental foundation that governs our lifestyles.

And as a side note, if life were multi-planetary, then it's ok to sacrifice a planet for another, or completely fail at one planet if it couldn't be helped.

No, that's just one example of Evil and not all examples. — Barkon

My point is that that example highlights the difficulty with your whole conception. If some people do things for no reason then your approach works. But no one does things for no reason. No one fails deliberately.

If you want to think about it differently, every time two people disagree over what to do, they are disagreeing over what should be valued. They both think that the other person is acting in a sub-optimal or "evil" manner. Neither one is acting for no reason or failing deliberately.

Of course, one can make a case for the existence of malice, but it requires philosophical work.

If some people do things for no reason then your approach works. But no one does things for no reason. No one fails deliberately. — Leontiskos

...And what's interesting here is that the foil that many desire would be highly problematic. If people really did things for no reason, then it would not be possible to convince them or anyone else that things should not be done for no reason. This is because in order to persuade someone to act differently, you supply them with reasons to change, and someone who acts for no reason is immune to such persuasion.

This is the paradox that so few seem to understand, and it applies to all forms of evil/error/sin. It is part of the mysterium iniquitatis.