• Jack Cummins
    5.6k
    I struggle with this area and see it as a complex area of philosophy. On one hand, there is Maslow's hierarchy of needs, which begins from the physiological, progressing to the social needs and with the need for self-actualization at the upper spectrum. Often, this is interpreted to mean that the basic survival needs are foremost before the higher needs. Self actualization, creativity and spiritual needs are seen as that which may be accomplished after basic needs are fulfilled. However, I am not sure that Maslow saw it as straightforward as he emphasised the importance of self-actualization and creativity.

    I am also writing this thread with an interest in the Buddhist emphasis on the way in which 'desires' are seen as something to be overcome. The area of desires, wants, attachments and higher aspirations represents a challenge for human beings. To what extent are desires an essential aspect of the human condition, based on physiological and psychological aspects of human nature? To what extent can 'desires' be overcome and how important is this in human life and the ongoing evolution of human consciousness?
  • Jack Cummins
    5.6k
    Having written this thread, I am wondering how this issue relates to the nature of evolution of consciousness. For some lifeforms the survival instincts and procreation are the ultimate. Social aspects of life may be important for some lifeforms.

    However, it is in the human kingdom that self-actualization is most apparent and, so it can be asked does this figures in the larger scope of human evolution? Also, it is within the human realm that the idea of going beyond 'desire' becomes a possibility. How significant is this in the evolution of consciousness? What does the idea of 'desire' represent in the pathways of evolutionary potential?
  • T Clark
    15.2k

    Here are some thoughts from the Tao Te Ching - Stefan Stenudd’s translation.

    Verse 44

    Your name or your body,
    What is dearer?
    Your body or your wealth,
    What is worthier?
    Gain or loss,
    What is worse?

    Greed is costly.
    Assembled fortunes are lost.
    Those who are content suffer no disgrace.
    Those who know when to halt are unharmed.
    They last long.

    Verse 46
    When the Way governs the world,
    The proud stallions drag dung carriages.
    When the Way is lost to the world,
    War horses are bred outside the city.

    There is no greater crime than desire.
    There is no greater disaster than discontent.
    There is no greater misfortune than greed.

    Therefore:
    To have enough of enough is always enough.

    My take on this - Desire for accomplishment, acclaim, status, wealth distracts us, makes it harder to be aware of, our Te, our intrinsic virtuosities, the voice inside us.

    Chuang Tzu wrote - “ What I call sharp hearing is not hearkening to others, but rather hearkening to oneself, nothing more.”
  • 180 Proof
    16.1k
    To what extent are desires an essential aspect of the human condition, based on physiological and psychological aspects of human nature?Jack Cummins
    "Desires" seem, at least, biologically indispensible.

    To what extent can 'desires' be overcome and how important is this in human life and the ongoing evolution of human consciousness?
    If by "overcome" you mean controlled, then, to the degree "desires" are not pathological, then I suspect they can be detached from their objects (or sublimated) by ascetic techniques or behavioral conditioning or some types of neurosurgery.

    Also, it is within the human realm that the idea of going beyond 'desire' becomes a possibility. How significant is this in the evolution of consciousness?Jack Cummins
    Essentially, that's disembodiment, which I don't think is "a possibility". "Desire" is to body forth (i.e. being a body). Also", I don't think, or see how, "consciousness" can "evolve". Clarify what you mean ...

    What does the idea of 'desire' represent in the pathways of evolutionary potential?
    I suppose that depends on the culture within which "the idea of desire" is "represented".
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