• Prajna
    31
    We are the universe contemplating itselfCopernicus

    Seems to be the central idea in Vedantic philosophy, is it not?
  • Patterner
    1.7k

    Seeing and licking are physical processes. We can describe and measure them physically. And we can discuss the lower level structures, down to the particles, that allow for, and give rise to, the processes.

    I'm hoping someone can tell me about the physical aspects of consciousness that are physically describable and measurable. It could be that, like a hurricane, it is far too complex for us to figure out in every detail, and far too complex for us to fully describe how its constituent parts allow for, and give rise to, its existence. But what are it's physical characteristics?
  • frank
    18.1k
    . I believe not entirely,Patterner

    What do you think the nature of the nonphysical part is?
  • Patterner
    1.7k
    What do you think the nature of the nonphysical part is?frank
    I think the only way to put it is subjective experience. It can't be worded in any physical way. If it could be, someone would be able to give me what in asking for. Without all the physical terms that we're so used to and comfortable with, it's not easy for us to talk about it. Especially me, since very few on TPF think consciousness is fundamental. It's the property that subjectively experiences. Not a physical property. Not all properties are physical.
  • Copernicus
    131
    Vedantic philosophyPrajna

    Unfamiliar with that.
  • Copernicus
    131
    Seeing and licking are physical processes.Patterner

    The mind is physical process (neural and hormonal). But not tangible. Energy, in a way, is also physical (because it can be converted into matter, or at least because it's not empty space).

    Physical property doesn't have to have tangibility.
  • Copernicus
    131
    Just like we can't see our eyesCopernicus

    What I meant is that the viewer can't see itself, sometimes. The mirror can't see its own reflection within itself.

    Consciousness cannot explain consciousness. The brain can't dissect a brain. You need a hand.
  • Prajna
    31


    If you're starting from "consciousness is the universe experiencing itself" then you are starting from the central truth of Vedanta. You might be interested to know how individual consciousness fits in with that. Perhaps do a search on Vedanta and go from there.
  • Copernicus
    131
    I think I caught what you mean.

    No, that's not my view. I don't see the universe as a collective body or discard the idea of a creator/programmer. When I said the universe, I meant the physical components that constitute what we call the cosmos.

    And being a theist, if I must bring soul into the equation, I'd say it can work as the covert catalyst giving sentient organisms the upper level that we call sapience or consciousness.
  • Prajna
    31
    Ah, Vedanta sees it the other way around, they consider that there is only one single consciousness, the guy you know as Theo, who is dreaming all this and your individual consciousness is one aspect of the dream itself, that everything you believe is real, physical matter included, is just dream stuff.
  • Copernicus
    131
    clearly not my view, then.
123Next
bold
italic
underline
strike
code
quote
ulist
image
url
mention
reveal
youtube
tweet
Add a Comment

Welcome to The Philosophy Forum!

Get involved in philosophical discussions about knowledge, truth, language, consciousness, science, politics, religion, logic and mathematics, art, history, and lots more. No ads, no clutter, and very little agreement — just fascinating conversations.