ProtagoranSocratist
Okay, so it sounds like part of what you are saying here is that someone's act can only be evil if they were able to do otherwise than they did in fact do. You don't believe Hitler could have acted otherwise, therefore you wouldn't call him evil. — Leontiskos
AmadeusD
This is because but-for causation casts a wide net. We would not want to conclude that knives are evil from the claim, "But for the knife, he would not have murdered." Nevertheless, what I think your argument does demonstrate is that thoughts constitute an important causal aspect of acts. — Leontiskos
1) why is it good when you convince someone to agree with you — Leontiskos
2) why would you try to get other people to assent to your reasoning if moral issues are not susceptible to rational assent? — Leontiskos
If you don't think moral positions are susceptible to rational inquiry, then I don't understand why you would try to rationally persuade another person to adopt your own moral position. — Leontiskos
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