• Alexander Hine
    89
    Look what happened to Socrates!!!

    Can it be said the unconscious unformed
    soul of mankind is unready and unwilling to
    be mediated and transformed by linguistic accounts relating to perception and desire?

    The notion that 'philosophical counselling'
    empowers the 'patient' to own recognisable
    symptoms and conquer the powers of the soul,
    or form healthy relationships to
    alleviate obsessive or vice like attachments is
    a considerable leap over forms that are culturally operating through qualification and supervision.

    Where then does such a term that professes
    competencies and efficacies have its
    justifications?

    And if it can resolve to function and performance.
    Where does it stand in context next to, spiritual guidance, cognitive growth, mental health and
    anxiety alleviation, overcoming unhealthy attachment and negative attitudes, behaviour and positive progress in the workplace.

    Are these amongst others, not already defined
    outcomes in other professional services?

    If there's something to profit from such a
    thing as 'philosophical counselling' loosely
    grouped in the class of talking to therapies,
    then what would you provide and to how would you determine the type of client, and their
    readiness to engage with something that runs
    close to psychological therapy but relates to
    education and perspective shaping through linguistic gymnastics?

    Is the idea of 'philosophical counselling', a
    wasteful project or something that acts
    as a basis of potential?

    Would you be content to rent an office and
    get a signwriter to place your name next to
    the title, 'philosophical counsellor'?
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