There really is no infection because a person must already accept a meme before it can spread to his/her mind. — TheMadFool
Does that mean that to accept a meme the person must have a complete or partial knowledge of it to bind? — Brett
What do you think of memes now? — TheMadFool
maybe the dolphins were among the first high ranking meme generators on the planet — wax
Neurochemicals may not be just material packages but are also packages of the supernatural, so by networking using neurochemicals supernatural networks are generated at the same time....maybe memes work in the same way. — Wax
What does this mean? “Supernatural networks” meaning what exactly? — I like sushi
Sounds like pseudoscience babble to me I’m afraid. — I like sushi
I have this idea that we live in a meme matrix whereby everything is formed with memes..
I sort of think of memes as networks of interplaying, interconnecting algorithms. Our thoughts are made from memes, memes that map onto other memes in the world and with other memes in the body and across society and the world.
This isn't a matrix thing running on some big computer, this matrix just exists, and has its origins in an eternal meme development process....God is the meme generator, and made of memes himself...maybe. — wax
Edit: but to understand the symbol you need to have background knowledge. So it can only travel around in a specific environment and die outside of it. — Brett
Initially a meme does seem to be just an idea, but then it’s also regarded as carrying besides ideas, behaviour, style, symbols and practices. But then is a symbol just a metaphor for an idea? Which it may very well be, and that’s it’s advantage and power. — Brett
I think history can illustrate my point better. Take calculus for example. Both Leibniz and Newton developed the idea independent of each other. There was a huge controversy on the invention of calculus precisely because people had the notion of memes back then. People thought calculus had a origin and then caused an infection. It turns out that this wasn't the case. Both Newton and Liebniz had little idea what the other was doing. What do you think of memes now? — TheMadFool
Our normal view of ideas is also a normative view: it embodies a cannon or an ideal about which ideas we ought to accept or admire or approve of. In brief, we ought to accept the true and the beautiful. According to the normal view, the following are virtual tautologies -- trivial truths not worth the ink to write them down:
Idea X was believed by the people because X was deemed to true.
People approved of X because people found X to be beautiful.
These norms are not just dead obvious, they are constitutive: they set the rules whereby we think about ideas. We require explanations only when there are deviations from these norms. Nobody has to explain why a book purports to be full of true sentences, or why an artist might strive to make something beautiful -- it just "stands to reason." The constitutive status of these norms grounds the air of paradox in such aberrations as "The Metropolitan Museum of Banalities" or "The Encyclopedia of Falsehoods." What requires a special explanation in the normal view are the cases in which despite the truth of beauty of an idea it is not accepted, or despite its ugliness or falsehood it is:
The meme's-eye view purports to be an alternative to this normal perspective. What is tautological for it is:
Meme X spread among the people because X is a good replicator. — Dennett, pg. 363
The meme's-eye view purports to be an alternative to this normal perspective. What is tautological for it is:
Meme X spread among the people because X is a good replicator. — Dennett, pg. 363
but some people think that memes spread because they are useful to the person or people that it exists in....this doesn't necessarily follow. — wax
but you'd have to know what truth was to know if you were getting any closer to it or not....like the kids game you'd have to have someone say 'you're getting hotter' or 'colder'...otherwise you'd never know how close you got. — wax
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