(See this review.) — Wayfarer
Sounds pretty reductionist. — Marchesk
modern physics has rendered traditional materialism obsolete — Marchesk
Meaningful patterns are indeed one aspect of Generic (universal ; all-encompassing) Information. But there are many more forms of Information (the power to enform, to create). Other emergent phases of Information are Energy and Matter. That abstract Information can be converted into measurable Energy is not as well-known as the fact that Energy can then be converted into Matter (E=MC^2), and vice-versa. But it's an idea on the cutting-edge of quantum physics. It appears that Information is much more than Shannon's empty vessels of data. Generic Information is a Protean shape-shifter --- the pattern-morphing potential of evolutionary creativity. :nerd:But I don't know what it means for information to be fundamental, as opposed to fields or particles or spacetime. . . . . Information seems to me to have something to do with repeatable patterns that emerge from the fundamental physics. — Marchesk
It's true that Aristotle had nothing to say about Semiotics, or Semiosis, or Semiology in his Metaphysics. But he also had nothing to say about Quantum Mechanics in his Physics. So, what point was Pierce making in the quote? Semiology may be merely a further reductive analysis of Aristotle's symbols and motifs. :cool:The student of Aristotle usually begins with the Categories; and the first thing that strikes him is the author’s unconsciousness of any distinction between grammar and metaphysics, between modes of signifying and modes of being. When he comes to the metaphysical books, he finds that this is not so much an oversight as an assumed axiom — C.S. Peirce
Around 57:45, Sara tells Sean that she doesn't think the Standard Model is up to the task of explaining life, because at the scale of chemistry, the physics of information emerges. Sean mentions a paper by Mark Bedau which argues that the weak emergence is when the higher level properties of whatever systems like life could have been in principle simulated by a computer prior to life. — Marchesk
Seems like you could say the same thing about biology. The question is whether or not the scales and levels of the universe are epistemological or ontological.She says the desire is to reduce biology to physics, but physics (as a field of human knowledge) emerges from biology. — Marchesk
The Puffer-fish boudoir looks like a creative work of art. So, it might be an example of the creativity of Evolution, as discussed in the Purposes of Creativity thread on this forum. However, some of us may not think of blind random evolution as a creative process. That notion might imply teleology. But compare the original state of the universe (raw energy) with its current state (civilization, technology, art, etc) and it's hard to deny that there is some general creative constructive impulse behind the behaviors of even "dumb" animals. Hegel called that historical competitive progressive self-transcending creative movement, The Dialectic. In my thesis, I call that impulse, EnFormAction. :smile:Saw this yesterday and wondered how such a behavior could emerge from evolution... — Olivier5
It sounded like she was saying that biology is ontological and physics is epistemological.Yes, and I'm not sure whether Sara was arguing epistemology or ontology. It sounded like she wanted to expand physics to incorporate the emergent biological information. — Marchesk
Probably both. She looks at Biology and Physics, not as separate realms (scales & levels) of reality, but as different ways of looking at the same world. Those disciplines differ on how closely they examine their subjects. Since the subject-matter of Biology is visible and tangible, that science is more like ordinary Knowledge (epistemology) of concrete material objects. But Physics studies subjects that are typically invisible and intangible (electrons ; fields), hence seem closer to the essence of reality (Ontology). The primary subject matter of Physics (energy) is what the ancients would call "Spirit" (essence ; Soul).↪Harry Hindu
Yes, and I'm not sure whether Sara was arguing epistemology or ontology. It sounded like she wanted to expand physics to incorporate the emergent biological information. — Marchesk
The Puffer-fish boudoir looks like a creative work of art. — Gnomon
Yes. For most animals, their "creativity" is learned by long evolutionary development, and passed-on genetically. So their "art" tends to be repetitive and conventional. But, as in Bower Birds, females tend to force competitive creativity by selecting the male's creation that has the difference-that-makes-a-difference, such as a shiny or colorful object to catch the discriminating eye. Such artistic behavior is not just a "way to get girls", it's also an emergent non-biological (mental) trait that enhances reproductive fitness.Well, they all look the same so there’s limited creativity from the individual puffer-fish. — Olivier5
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