I get your point. But eventually realized that the peculiarity of this discussion is precisely that it is conducted, to put it this way, de re and not de dicto. If he asked whether we could abolish the concept of redness, that would have been one question. But he doesn't. He asks whether we could abolish redness, and compares it to destroying a watch. That comparison is a nonsense, to start with.You speak as if “the color system” guarantees a metaphysical space for redness, as though the system enforces an ontological necessity. But the necessity is grammatical, not metaphysical. It comes from how we use color words, not from a hidden structure of reality. — Joshs
The sentence itself can do the work of the shadow, and so no shadow is needed. We can explain what the sentence means, perhaps, by an ostensive definition. That’s how words and things can be connected. — Ludwig V
I'm glad you mention that. I agree with you, and there should not be a problem about recognizing that Homer sometimes nods. I still have no way of shifting my feeling that something has gone wrong in the discussion of imagination and the question whether we can imagine the abolition of redness.Sometimes I feel like his examples here are just terrible. I mean is it just me or waaaaay too unnecessarily esoteric for the point he is trying to make, except that he seems to feel he needs to chase the rabbit all the way down the hole to cover as many senses/analogies in which philosophy might frame our thinking as objects, etc. — Antony Nickles
Yes. I think that W is right to point to the importance of explanations after the event. But it seems odd to say that understanding is not "present" during communication. Surely understanding is expressed in communication and in even in non-communicative action. In any normal action, there is a huge amount of complexity and we may be unable to resolve various ambiguities simply of the basis of a single action. Then we need to clarify after the event. But a great deal of that complexity can be expressed in the processes of planning and preparation, before the action.Most importantly, understanding is not “present” during communication. Understanding happens after expression, in coming back to it, .... — Antony Nickles
Philosophy wants to construct a logical structure of the action and then turn it into an actual structure "in the mind". It's like insisting that all arguments be expressed in formal logical format, even when we actually utter a short version, trading on shared assumptions and attitudes.philosophy interprets the sheer possibility of disconnection, and the difficulty of reconnecting, as if the “problem” is in the activity of (always) connecting which is then just a puzzle to “know”, like a “a queer mechanism” (cue some neuroscience). — Antony Nickles
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