Not that it's impossible to have someone change the way you view things, it just looks to be very rare. — Manuel
for many people — Tom Storm
If you have in mind people like us and people adjacent to us, then we are what, 5% of the population at very best? — Manuel
Most people - even in optimal conditions - don't care enough about these issues. Heck even interest in science is low for what I would like it to be, but philosophy today? That's tough. — Manuel
Another thing is being a follower of Derrida or Lacan, that exists, is relatively small, but probably not good for thinking, imo. — Manuel
I keep wondering if there are transformational understandings about time and self and being and truth and reality that would open up and utterly change one. Surely that's the promise of thinkers like Nietzsche and Heidegger. — Tom Storm
I think life difficulties are much more defined or informed by one's temperament more than what some intelligent person said back in the day.
— Manuel
Well said. A perspective people tend not to consider as they seem to attribute everything to learning and discernment. — Tom Storm
Ethics in Action: How do you personally resolve ethical contradictions that arise in your everyday life? — Astorre
I don't. That's the purpose of religion.
Coping with Life's Challenges: Does your knowledge of philosophy help you deal with life's difficulties, losses, or existential anxiety? — Astorre
We can learn from everyone. I think it's a mistake to assume the philosophically minded offer more than those not so.
Balancing Depth and Superficiality: How do you find a balance between your philosophical mindset and the superficiality you encounter in others? — Astorre
To the extent being philosophical is synonymous with being even tempered, then I suppose it makes me not tempermental, but I don't think philosophy made me that way. I think that's just the way I am.Does philosophical thinking change your approach to relationships, friendships, and love? If so, how? — Astorre
The mysterious concept of ‘temperament’ arises out of creating artificially separated categories out of learning , cognition and affectivity. — Joshs
We don’t need Nietzsche and Heidegger in order to do philosophy, since we are already formulating, testing and revising our own philosophical systems all the time. — Joshs
I keep wondering if there are transformational understandings about time and self and being and truth and reality that would open up and utterly change one.
It seems significantly less common in modern philosophy, although there are examples such as Pascal. It's a sort of "trope" in Eastern thought too, the life of the Buddha being a paradigmatic example. But, just because these are tropes and find their way into hagiography, doesn't mean they aren't real; we do have first hand biographical accounts as well. — Count Timothy von Icarus
The mysterious concept of ‘temperament’ arises out of creating artificially separated categories out of learning , cognition and affectivity.
— Joshs
Cool. So can we think of temperament as habitual patterns of sense making? I’m assuming you include in temperament people’s preferences for order, simplicity, chaos, or whatever… — Tom Storm
We don’t need Nietzsche and Heidegger in order to do philosophy, since we are already formulating, testing and revising our own philosophical systems all the time.
— Joshs
Of course, but in most cases it often seems to take the contributions of others to promote a significant shift in our thinking. Although I’m sure break through moments can also happen from life events. But what does it mean to read Wittgenstein or Heidegger and see the world radically anew? From what you say above, is it correct to think you might define philosophy as an act of sense making? — Tom Storm
Emotion crises arise as indications that the patterns we relied on are brining to fail us, and we either have to construct our world to a small and smaller circle of what we can cope with, or begin the process of re-organizing our system of constructs. — Joshs
Whenever someone claims that so and so’s thinking had a life-changing effect on them, I suspect that scratching beneath the surface will reveal such a readiness to be transformed. — Joshs
I have a romantic notion of philosophy as potentially being able to provide this kind of psychological or experiential transformation, not just the lifeless pursuit of analysis and cold reasoning, but a new way of seeing that enlarges our experience in some way. Yet such a description feels rather tendentious, soft and poetic. — Tom Storm
I have a romantic notion of philosophy as potentially being able to provide this kind of psychological or experiential transformation, not just the lifeless pursuit of analysis and cold reasoning, but a new way of seeing that enlarges our experience in some way. Yet such a description feels rather tendentious, soft and poetic. — Tom Storm
For Pierre Hadot, famously, the means for the philosophical student to achieve the “complete reversal of our usual ways of looking at things” epitomized by the Sage were a series of spiritual exercises. These exercises encompassed all of those practices still associated with philosophical teaching and study: reading, listening, dialogue, inquiry, and research. However, they also included practices deliberately aimed at addressing the student’s larger way of life, and demanding daily or continuous repetition: practices of attention (prosoche), meditations (meletai), memorizations of dogmata, self-mastery (enkrateia), the therapy of the passions, the remembrance of good things, the accomplishment of duties, and the cultivation of indifference towards indifferent things (PWL 84).]
Well, one interesting thing is that back when the primary goal of philosophical education was existential transformation instead of intellectual specialization (i.e., for most of pre-modern though, and for much Eastern philosophy) it was also taught very differently. — Count Timothy von Icarus
Many people are driven by prejudices. — Astorre
I agree with you. In this sense, philosophy is a dude who sits in your head and criticizes you. In psychology, this is called self-reflection (if I'm not mistaken). — Astorre
I think that the origin of the problem is not the contradictions, but the concept of ethics. The world, existence, everything is contradictory. We try to find consistencies, but just because our brain needs to simplify things to be able to get some understanding. I think there is no reason why the world should be consistent rather than contradictory. As a consequence, in my everyday life I try to find harmonizations between this naturally contradictory world and my personal need to make some sense of things, in order to live my humanity.Ethics in Action: How do you personally resolve ethical contradictions that arise in your everyday life? — Astorre
Yes, I would even say that philosophy is my life, that’s why I call it spirituality, following Hadot’s orientation. This does not mean that philosophy mitigates my difficulties. I don’t think that using philosophy this way gives us an advantage. On the contrary, my philosophy tells me that this world, from a human point of view, is essentially evil and we just need to let our human nature exist at its best, which we don’t know what it means, but we can try to explore.Coping with Life's Challenges: Does your knowledge of philosophy help you deal with life's difficulties, losses, or existential anxiety? — Astorre
My perception is that superficiality is not just in uneducated people, but also in 99.99% of philosophers and intellectuals, which includes me of course. I think that what we need is some art of listening, which modern and contemporary philosophy doesn’t teach us so much, because it is made of enormous efforts to define, understand, express, instead of listening. I think that Hadot has shown us that philosophy as a spiritual exercise meant, to a large degree, philosophy as an activity of listening, meditating, contemplating, rather than wanting to get in control of reality and being. This way I can better get, receive, the hidden philosophical language that comes from those people who are commonly considered, even by themselves, uneducated.Balancing Depth and Superficiality: How do you find a balance between your philosophical mindset and the superficiality you encounter in others? — Astorre
Yes, definitely. On one side it makes me perceive a lot of people as shallow, tragic victims of mass standardization, on the other side my philosophical thinking is largely based on self criticism, which means that one thing that philosophy should teach me and itself is being silent, renouncing to think, to understand, to define, and being more open to what cannot be expressed by words, which is always the source of our words, thoughts and definitions.Does philosophical thinking change your approach to relationships, friendships, and love? If so, how? — Astorre
My perception is that superficiality is not just in uneducated people, but also in 99.99% of philosophers and intellectuals, which includes me of course. I think that what we need is some art of listening, which modern and contemporary philosophy doesn’t teach us so much, because it is made of enormous efforts to define, understand, express, instead of listening. — Angelo Cannata
fortunately wrong reading is unavoidable, so that life and creativity is possible. — Angelo Cannata
in everyday life…a simple person, with ordinary views, with simple desires and good intentions. Perhaps philosophy teaches us this? — Astorre
And so on ad infinitum. As they said above - you can't put the genie back in the bottle =))) — Astorre
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