In terms of the genealogy of these ideas, I think theology is very relevant here, as guys like John Milbank and Brad Gregory have shown. That's one of the ironies of liberalism, the source of its anthropology comes, at least in its origins, from one of the "forbidden sources" of justification. — Count Timothy von Icarus
Christianity makes individual salvation the central element of its message. Further, Christian philosophy only develops and strengthens this idea, which could not but influence the social structure and the way of thinking of pre-modern contemporaries: — Astorre
Christianity turned into its own land ownership and statehood game. Kings of tribes became kings of the common folk, as defined by a church system. Church became an administrative arm dealing with the soul of this corporate body.
The Christian church was different from Judaism, Islam, Hinduism and Buddhism in that its popes sought to impose new property and marriage laws on old tribal structures. Pope Urban II in 1000s said don’t expect church to ratify old custom as its way was the truth of god.
Christianity cemented English moves towards impersonal law. The kings became the dispensers of court justice. And then the kings themselves were subject to the rule of law under the normative influence of there being a Church and God to say all mortals are law bound. The Church closed the systems in terms of norms of justice and egalitariaism. The same rules constrained, no matter what their personal contingencies.
The Western way emerged from a strong church that claimed the mind and gave the state the body. Then this individualisation evolved its own freedom from church constraint, especially with the scientific revolution and Protestant reformation.
The Catholic Church’s attention to legal codes was important in transforming into modern states. Church came up with Justinian code to reconnect to Greek and Rome rationality, and also Canon law to tidy up its own historic mish mash. So a new institution of legal practice and scholarship emerged.
It also created modern bureaucracy, reinventing Qin China's separation of office from office-holder. Justice dispensed by functionaries of the state. Technical competence and education could start to matter. Chancery staff set a model of civilian rule that kings then adopted
A key difference in Europe was that it was politically fragmented into many states, but had a strong church. Europe had its Justinian code as a result of a scholarly attempt to create unity of textual views. Law became a specialised subject at universities, as well as a practice. And it had its concordat of Worms to establish separation of church and state as institutions.
So it took everything to the next level with a sharper and more explicit abstraction. It was about rules not just for some society, but a rational society in general.
An important Medieval Europe innovation was the 1200s idea of the corporation as effectively a legal person. Graeber p304 says Pope Innocent IV in 1250 established in canon law that monasteries, universities, churches, municipalities and guilds could be corporate bodies. This agreed with Platonic approach of Aquinas where angels were ideas made concrete. Every angel represents a species.
So a turn of mind that in scholastic fashion could treat abstractions as solid organising realities. Intellectual bodies in Ernst Kantorowicz words. Europe was able to accept institutions into the human framework of legal and economic protections.
It started with church bodies, then intellectual bodies, and finally cities and trades. Eventually economic entities could own property and rule their own homes. This recognition of individuality as scalefree interest groups was central in creating a liberal and democratic Europe. If it wasn't hurting others, why not let an interest group pursue its own goals?
Graeber notes that corporations thus started as permissive and cooperative ideals. Allowing localised self-regulating community. But then turned into competitive commercial and mercantile enterprises like the East India Company.
Of course, all this is too reductionist: you can't just look at Christianity as the source of everything. All the changes in public consciousness did not happen in a vacuum, but under the influence of many other things, as you noted in your comments. — Astorre
The question arises: What is the next stage of liberation? Maybe now is the time to free ourselves from the need to be? After all, we are already free from everything else, including any identity, social connections, aren't we? This is exactly where I see one of those very pillars of liberalism that I spoke about earlier. — Astorre
The question arises: What is the next stage of liberation? Maybe now is the time to free ourselves from the need to be? After all, we are already free from everything else, including any identity, social connections, aren't we? This is exactly where I see one of those very pillars of liberalism that I spoke about earlier.
— Astorre
And there we certainly differ. Absolute freedom makes no sense. To have meaning, freedom has to exist within a context of constraint. — apokrisis
All this is the story of someone escaping responsibility to someone else. What I wrote above - no one is responsible for anything. The question arises: What is the next stage of liberation? Maybe now is the time to free ourselves from the need to be? After all, we are already free from everything else, including any identity, social connections, aren't we? This is exactly where I see one of those very pillars of liberalism that I spoke about earlier. — Astorre
Empirically, what appears to emerge is a brutal new puritanism, political correctness taken to extremes.Are we truly entering an era of multipolarity? If so, what are the philosophical consequences of a world without a dominant cultural “center”? — Astorre
Of course not. It already doesn't coexist with alternatives, it wants to rule over the entire world.Is the West prepared to coexist with ideological and civilizational alternatives that do not necessarily aspire to Western liberalism?
And in the "free and liberal and advanced West" a woman is told she is "not expressing herself" if she isn't wearing makeup, high heels etc.I once witnessed a girl who was a guest asking a local girl why she wore a hijab, explaining that it infringed on her rights, her freedom to express herself. To which the second girl replied that this was her way of expressing herself. — Astorre
Perhaps they don't want a "dictatorship" in the sense of actually calling it that way; but they probably want someone strong and capable in the leadership position.What if the dictatorships of the global south are what the inhabitants of the global south want?
There are several types of individualism, but it seems you're only talking about expansive individualism, or entitled individualism, or narcissistic individualism./.../
Further, all this is transformed into individual human rights, freedom of conscience (after all, if you are not righteous, this is your problem), pluralism of opinions - it becomes a consistent development. At the same time, the idea of God as the source of everything is being debunked, as it has been replaced by faith in science.
"I don't care what John thinks, because it's his own business. I don't care how he runs the household or raises his children, because he's responsible for it himself." And the crown of all this is Kierkegaard, Heidegger, Sartre and Camus. Existentialism - as personal responsibility to oneself for one's own actions in the absence of a common meaning or common responsibility.
All this is the story of someone escaping responsibility to someone else. What I wrote above - no one is responsible for anything. The question arises: What is the next stage of liberation? Maybe now is the time to free ourselves from the need to be? After all, we are already free from everything else, including any identity, social connections, aren't we? This is exactly where I see one of those very pillars of liberalism that I spoke about earlier. — Astorre
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