apokrisis
The structural point stands: keep the causal story of how signs and habits arise distinct from the normative story of how reasons bind, and you get continuity without reduction—and a clean place to situate LLMs as artifacts that participate in semiosis without thereby acquiring the full normative standing of persons. — GPT-5
It sometimes feels to me like Apokrisis focuses on the task of explaining "real" signification, in embodied living/physiological contexts … in a way that locates overarching telic force in dissipative structures while showing little concern for antipsychologism. He does grant downward-causal power to signs (within a triadic theory) but not in a way that makes them reasons rather than mere motivations — Pierre-Normand
**On apokrisis’ emphasis.**
If he locates the overarching telos in “dissipative structure,” he’s giving a powerful **enabling** story. Peirce would say: good, but **don’t let it become the arbiter**. Biosemiosis without the normative sciences slides toward “motivations” only. Bring Peirce’s final causation and normative ladder back in, and you recover **reasons** as top-down constraints with real causal bite. — GPT-t
hypericin
Pierre-Normand
Sadly Peirce was sort of aware of the power dissipative structure and self-organising physics, but also he lapsed into the awfulness of agapism when pushed for a telos. So no way I want to follow him down that path.
I’m happy enough with the laws of thermodynamics encoding the rationality of cosmic existence. This is maybe why I can never get exercised by the is/ought dilemma. As a dichotomy, it seems pretty moot. — apokrisis
Pierre-Normand
I'm seeing a strong parallel between this discussion and an earlier one we both participated in: the epic (and epically frustrating) indirect realism thread. If you remember it, you took the direct realist side in that debate, and I took the indirect realist. This problem is a kind of a mirror image of the problem of knowledge. And we, predictably, seem to be taking the same sort of direct/indirect realist approaches — hypericin
Harry Hindu
Fair enough. So my argument simply stands for those that recently made the argument that AI's responses are not valid responses while also having taken the position is meaning is use. I'm fine with that.Even if you think this all inconsistent, the best you can conclude is that it is all inconsistent, but not that entails some other official declaration. — Hanover
Right. What exactly is the limitation imposed on our knowledge by language if not that the language we are using has no referent (evidence) - in other words we have no way of knowing if our language captures reality until we make an observation (the scribbles refer the observation)? Metaphysical talk is simply patterns of scribbles on the screen if there is no referent. Just because you've followed the rules of grammar does not mean you used language. All you've done is draw scribbles - the same as AI. One might say that human metaphysical language-use is akin to all AI language-use in that it has no way of knowing what it is talking about.The limitation imposed by Witt is to knowledge of the metaphysical, not the physical. Some words have referrants. I'm not arguing idealisim. — Hanover
But if a cat is in my box and a beetle in yours, then how exactly are we playing the same game? It would only appear that we are from our limited perspectives, just as it appears that AI is human because of the way it talks.We can assume that our perceptions are similar for all the reasons you say. That doesn't mean we need refer to the private state for our use of language. What fixes language under his theory is the publicly available. That is, even if my beetle isn't your beetle, our use of "beetle" is what determines what beetle means. However, if a beetle is running around on the ground and you call it a cat and I call it a beetle, then we're not engaging in the same language game, because the public confirmation is different. — Hanover
But it's not at all irrelevant. You and I must be able to distinguish between the beetle and the rest of the environment - the ground, the trees, myself, yourself, the scribbles we are using. So it seems critical that we make the same kind of distinctions and perceive the boundaries of the things we speak of in the same way.In example A, if we consistently call this object a beetle, it is irrelevant what my internal state is. We live our lives never knowing what goes on in our heads, but we engage in the same language game. What happens in my head is irrelevant for this analysis. It does not suggest I don't have things going on in my head. It just says for the purposes of language it is irrelevant. — Hanover
Metaphysician Undercover
Both the rules for speech and writing are rules of a norm governed public practice that is taught and learned (while the rules for using the words/signs are taught primarily through speaking them). — Pierre-Normand
I remain flummoxed by your crazy logic. — apokrisis
Pierre-Normand
Sure, because we live in a post unification world. Remember, my hypothesis is that the unification is what allowed for the evolutionary explosion of intelligence. That the two are united, in a post unification world, is tautological and doesn't prove a thing about the underlying foundations. The point though, is that in an analysis of language use in general, such as what Wittgenstein did, the two are distinguishable as distinct forms, derived from different types of intention, like I explained. — Metaphysician Undercover
Metaphysician Undercover
Had you made this issue bear on the topic of the present thread? — Pierre-Normand
Pierre-Normand
How this bears on the topic of the thread, I do not know as of yet. — Metaphysician Undercover
Hanover
Fair enough. So my argument simply stands for those that recently made the argument that AI's responses are not valid responses while also having taken the position is meaning is use. I'm fine with that. — Harry Hindu
Metaphysical talk is simply patterns of scribbles on the screen if there is no referent. — Harry Hindu
But if a cat is in my box and a beetle in yours, then how exactly are we playing the same game? — Harry Hindu
Cats are much larger and differently shaped than beetles, so if what you said is possible then it would be impossible to be playing the same language game as the boundaries of the object in my box do not align with the boundaries of the object in yours, so I might be pointing to a space that you are not with my use. — Harry Hindu
Hanover
I’m not at all sure what issue you mean to discuss. But I’ve been addressing the ways that while LLMs can plausibly pass for cunning linguists, they fail any more general test of being alive and mindful. Which brings us to biosemiosis and how the human mind is a nested hierarchy of semiotic levels. — apokrisis
Pierre-Normand
I don't see how the fact that the LLMs have gotten much better at doing what they do, justifies your conclusion that what they do now is categorically different from what they did before, when they just weren't as good at it.
It's relevant to displaying an LLMs successful deployment, with intelligent understanding, of its "System 2" thinking mode: one that is entirely reliant, at a finer grain of analysis, on its ability to generate not just the more "likely" but also the more appropriate next-tokens one at a time.
— Pierre-Normand
I still don't see the point. Isn't that the goal, to generate what is appropriate under the circumstances? How does the fact that the LLMs are getting better at achieving this goal, indicate to you that they have crossed into a new category, "intelligent understanding", instead of that they have just gotten better at doing the same old thing? — Metaphysician Undercover
Harry Hindu
Sure, I wouldn't want to engage AI on how to show someone I love them, or who to vote for in the next election, but I don't see any reason why it wouldn't provide the same type of engagement as a human in discussions about metaphysics and science, and that is the point - isn't it? It seems to me that any meaningful discourse is one that informs another of (about) something else, whether it be the state of Paris when you vacationed there last week or the state of your mind at this moment reading my post and conceiving a response - which is what your scribbles on the screen will be about when I look at them. You seemed to have admitted that you might not necessarily be talking about what Witt meant and would mean that you are talking about what you think Witt said - meaning your use is still a referent - not to what Witt actually meant - as that would be Witt's beetle - but to your beetle. The scribbles refer to your thoughts. The question is, as I have said before, are your thoughts, in turn, about the world (that is the reason why there is still a debate on realism, right?)?There are plenty of reasons not to engage a bot even if the bot fully passed the Turing test. — Hanover
Why does any major philosopher need to hold some position for it to be true? I never said words can't exist without referent - just that they lack meaning when not used as a referent. If you aren't referring to anything with your scribbles, then what are you talking about? What knowledge am I suppose to glean from your use of scribbles? What use would your scribbles be to me?Which major philosopher holds to the position that every word has a referent? Are we about to start arguing theology or something? The position that words can exist without referents is widely held across the board, not just some odd Wittgensteinian result. — Hanover
Sounds circular to me. The problem is thinking that all of language is a game and not just part of it -metaphysics, poetry, musical lyrics, etc.Because it's a language game, not a metaphysical game. — Hanover
Hanover
Why does any major philosopher need to hold some position for it to be true? I never said words can't exist without referent - just that they lack meaning when not used as a referent. If you aren't referring to anything with your scribbles, then what are you talking about? What knowledge am I suppose to glean from your use of scribbles? What use would your scribbles be to me? — Harry Hindu
Harry Hindu
The conversation has stalled because you aren't curious enough to get at what I mean when I say things like, "effects carry information about their causes", and "effects inform us of their causes". Abandon the labels so that you might actually see past these two positions (and an either-or mentality) to other possible explanations.If - like Harry Hindu - you don’t get the difference between the Cartesian representational notion of mind and the Peircean enactive and semiotic one, then the conversation has stalled already. — apokrisis
Harry Hindu
Give me a break. That is not what I'm doing. I'm sorry, but I though you were critically looking at what I am saying. That is the point of me posting - exposing my idea to criticism, and doing a decent job of defending it reasonably. I don't see how bringing another philosopher in is going to make a difference. It is either logically valid or it isn't.My point was that your position is not tenable, evidenced by the fact that it is not held by anyone who has critically looked at the matter. It's just a naive sort of view that all words have a refererent to have meaning. If there is someone who holds it (maybe Aquinas, but not really), then let's elevate the conversation by borrowing their arguments and starting from there as opposed to your just insisting it must. — Hanover
Isn't that what I've been asking you - why does someone say or write anything? Why would someone use scribbles? I've asked you several questions about the position your are defending and you are not even attempting to answer them, yet you accuse me of insisting on my position being the case? I was really hoping for a better outcome here.Consider this sentence: "I am in the house." What does "house" refer to? My house? Your house? A Platonic house form? The image of the house in my head? Suppose I have no such image (and I don't)? So the referent is my understanding of the sentence? It refers to electrical activity in my brain? How do I know that my electrical activity is the same as your electrical activity when we say the word "house"? Do we compare electrical wave activity? Suppose the wave activity is different, but we use the term the same, do we ignore the electrical wave activity and admit it's use that determines meaning? — Hanover
If the string of scribbles does not refer to some actual state of affairs where my position is not tenable because it isn't shared by another that has critically looked at the position, then essential what you said isn't true, and the state of affairs exists only as an idea in your head and not as actual fact outside of your head.Take a look at my first sentence as well, "My point was that your position is not tenable, evidenced by the fact that it is not held by anyone who has critically looked at the matter," break this down word by word into referrents for me. — Hanover
Maybe you're not getting the meaning of "morning" and "evening" here. What do you think those terms are referring to and then what is "star" referring to? "Star" refers to the way Venus appears to the human eye, and "morning" and "evening" refers to the time of day it appears in the sky. That was easy. Got any more?What of words of different meaning yet the same referrent as in "the morning star" and the "evening star," having different meanings, but are of the same planet.? — Hanover
Pierre-Normand
hypericin
The goal neither is to reach agreement, nor to win, but rather to foster understanding. That doesn't mean either that the debaters should just agree to disagree. They just need to agree to pursue the discussion despite endorsing incompatible goals and premises. — Pierre-Normand
apokrisis
There is obviously more (morally) to human life than being maximally healthy and reproductively successful. — Pierre-Normand
apokrisis
But the more crucial point concerns what happens during the training process. During pre-training (learning to predict next tokens on vast amounts of text), these models develop latent capabilities: internal representations of concepts, reasoning patterns, world knowledge, and linguistic structures. These capabilities emerge as byproducts of the prediction task itself. Again, as Sutskever and Hinton have argued, accurately predicting the next word in complex texts often requires developing some understanding of what the text is about. Post-training (in order to aim at more appropriate and context sensitive answers) doesn't create new capabilities from scratch. It mobilizes and refines abilities that already emerged during pre-training. — Pierre-Normand
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