If you're asking 'why this rather than that (or literally anything else), you're asking what force of necessity was in play to bring about the thing in question. — StreetlightX
How are we to know what causes led to what event given uncertainty about said (necessary) sufficient reasons. — Posty McPostface
I think the difference is superficial — Posty McPostface
Anyway, how would you answer the question about the difficulty in determining one reason from another for some event? — Posty McPostface
If you don't keep the distinction firmly in mind then, as happened in your last thread, the specificity of sufficiency is entirely lost. — StreetlightX
But it seems reasonable to believe everything has a cause. Only by considering causes to be reasons can the PSR be justified. I see no justification to believe there are necessarily non-causal reasons.The causality principle states that everything has a cause, which is very different from every thing has a reason.
Only by considering causes to be reasons can the PSR be justified. — Relativist
Why expect nothingness in the absence of a reason? — Relativist
If I'm right that the justification is based on the presence on causal reasons, then it is unjustified to claim there are necessarily reasons when there are no causes. — Relativist
I know, and I was relating an objection: it depends on the assumption that nothingness should somehow be expected in the absence of a reason. A state of affairs of "nonexistence" is incoherent.I was alluding to Leibniz's cosmological argument. — frank
What distinguishes them evidently is that the cause of a thing is always something else. The cause of A is B, the cause of B is C, etc..... An indefinite series of causes. Sufficient reason is not at all something other than the thing. The sufficient reason of a thing is the notion of the thing. Thus, sufficient reason expresses the relation of the thing with its own notion whereas cause expresses the relations of the thing with something else. — StreetlightX
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