We know that goats eat everything. This is undeniable. — Banno
If A eats B, B cannot eat A; a moment's reflection will show this must be true. — Banno
SO it follows that either there is an indefinite gastronomic chain, such that goat 1 is eaten by goat 2, which in turn is eaten by goat 3, and hence that there is never a goat that is not eaten by some other goat; — Banno
or there is one goat that eats every goat; the Great Goat. — Banno
But since goats eat everything, there is something that eats the Great Goat. — Banno
The traditional answer is of course that the Great Goat eats itself. The self-inflicted suffering of the Great Goat gives meaning to our own suffering. — Banno
Now I hope that this short commentary helps divest you of any gnawing doubts. One hopes it will put an end to the mental mastication hereabouts, but that may be too much to imbibe. — Banno
There haven't been any other goat threads that l know of.
Other than that, you seem a bit confused, — BaldMenFighting
My friend has both goats and sheep, never has a sheep been eaten by a goat. First premise wrong. — Sir2u
There haven't been any other goat threads that l know of. — BaldMenFighting
Evidence? Doubt makes no sense here. This is not a question that is liable to the vagaries of justification.
That is, your doubt tells us nothing about goats, but much about you. — Banno
In order to believe in unconsumed objects, one does not have to accept that this objects are not contingent on the Great Goat. One could simply believe that are necessarily existing and sustained through the forthcoming consumption by some goat. This can be through some non-voluntary facet of the Great Goat's existence through which he does this. There are certain problems which may arise, but this seems to be a far more plausible view than to simply deny the existence of unconsumed objects. Thus, if there is something I’m overlooking I would love to hear it, but it seems far fetched that the baggage with a Leibnizian view of unconsumed objects could be more concerning than that with fictionalism. — FordFestivaPhilosophy
The Great Goat is, and always has been. He is timeless and exist everywhere at all times.
Have a little faith and just believe. — Sir2u
But this misses the point. Even if I have no faith at all in the eternal and ubiquitous existence of the Great Goat, my question of his origin still remains. — Hanover
I would like to argue for the existence of some “step” after one’s life on Earth and before Heaven/ Hell in which all human beings have the opportunity to choose Jesus as their Lord. If there is a chance to choose God after death, then salvation is not evil and God in fact it is maximally good, just, and merciful (because eternal communion with God is offered to all who may choose it!) This maintains human free will and the choice to love God (it is not compulsory) while still allowing those who seek goodness in this world to find the omnibenevolent God, regardless of their knowledge of Him in the physical, temporal world. Without this step, I don’t see a way to reconcile the unequal access to God on this Earth with eternal damnation. If that were the case, it seems that salvation is tinged with evil in a way humans cannot defend without appealing to “God’s plan being too wonderful to understand.” — tenderfoot
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