Considering a subjective experience is effectively formless in the respect it cannot be viewed by others, or given clear description thrpugh the self, subjectivity is formlessness — eodnhoj7
The objective, that which is defined and observed by multiple people acts as a common median across subjective states considering many people can observe it. The objective acts a a form and function, or limit, in the respect it brings and maintains a form of unity inseparable from the act of it being structured.
Now the subjective, as formlessness or "no limit", and the objective as limit — eodnhoj7
(example the rock may have a jagged edge that defines it, but what composes this jagged edge is formless) — eodnhoj7
3. A formless form is a unlimited limit, or a limit which exists through a continuum. A line or circle qualifies as such, as well as the number 1. Qualities such as colors are composed of infinite colors with an individual color merely being a boundary through which further colors exist.
4. One progressing to two is a logical observation of unity inverting to multiplicity. 2 existing as 1 number is a logical progression from multiplicity to unity. A cell individuating into another cell is a other example. 1 cell inverts to two cells as many cells with each cell being a unit in itself. — eodnhoj7
The inversion from a unified state into a multiple state observes a dualism through opposition (opposites) where inversion itself is void of any defintion because it is nothingness or has no structure.
This opposition, is solved through a form of synthesis, as joining. Where 1 moves to many and moves back to one again. 1 has a synthetic nature of continually moving. — eodnhoj7
4. Shrodingers cat as both living and dead can be solved by observing the cat as "dying" where both states are observed as one continuum. If the cat is alive, but cells are dying is the cat dead? If the cat is dead, but certain cells keep replicating (such as toenails) is it alive? Shrodingers cat can be solved by a continuum.
The example shows a problem in the principle of identity, and the framework of classical logic being contradictory. — eodnhoj7
5. A progression is a localization of other progressions and strictly observes the directive qualities of one phenomena to another. In these respects, a logical argument as proof is merely a structure where proof and structure are inseparable. Intuitionist logic observes this in part where proof is merely a creation. The nature of unity and multiplicity, unity and dualism observes a synthetic property thrpugh the triad as one in itself. — eodnhoj7
Take for example a man and woman, a dualism. They are unified through the function of sex and form of the child resulting. The man, woman and child are individual entities in there own right, while being connected through eachother as 1 family. — eodnhoj7
The concept of God comes to us from Aristotle, Augustine, Aquinas, Leibnitz, and is also mentioned by our modern contemporary Roger Scruton who lives in England. — hks
Plus, what if God knocked on your front door and introduced himself to you? What then? Then all your assumptions about God would fly out the window. — hks
You do not know God. That much is readily apparent. It may be the end to YOUR OWN argument. But do not presume to speak for anyone else. — hks
A good atheist would mention all the terrible things that have happened in history and blame God. — hks
A good deist would simply point out that after creating us, God has simply left us on our own. — hks
If an axiom is self aware, to some degree, does it need an independent observer to exist? — eodnhoj7
Actually an experience that is not expressed or formulated through thought or memory and translated into word or action is effectively formless. — eodnhoj7
I may experience "now", and now due to its rate of change and its direction to me (impression) is effectively without form and does not contain any objective form until memory replicates it. — eodnhoj7
However This objective natire, occuring through memory as a degree of self reflection, is not fully objective until some act or word allows it to becomes a common median people can find commonality with. — eodnhoj7
Number is both quantity and quality. — eodnhoj7
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