The identity that matters most is one's identity as a human-being-becoming-a-person. We can be grouped into pairs, families, clans, tribes, interest groups, nations, and so forth. — Bitter Crank
The identity that matters most is one's identity as a human-being-becoming-a-person. We can be grouped into pairs, families, clans, tribes, interest groups, nations, and so forth. — Bitter Crank
(just the cherry: personal provocation by opposite ideas between great minds has, historically, given birth to important conclusions and added up knowledge). — James Pullman
This is because they aren't using facts. Facts are only important in science, not in politics. While political parties may use scientific knowledge to support their views, it is often cherry-picked.It is often the case that the respective tribes cannot even agree on many facts. — Noah Te Stroete
The rise of identity politics is the result of the State focusing on our differences to use them to divide us. Instead of focusing on the corruption of the elites in government positions, they have us pointing the finger at each other. — Harry Hindu
Not only that. The “State” itself is equally divided. — Noah Te Stroete
That is only the show that they put on for their constituents. They all work together to expand the powers of government over the governed. Behind closed doors they are all pals. — Harry Hindu
Politics are the show indeed, the bread to the people, the coliseum to us Romans. Everywhere in the world. — James Pullman
As I see it, it all comes to banks, money, power. This is very zeitgeistish, i reckon. Politics are the show indeed, the bread to the people, the coliseum to us Romans. Everywhere in the world. — James Pullman
The best we can do is recognize others are different and try to learn from them. Not only does this lead to becoming better thinkers, it also leads to discovery, of ourselves and the world around us. — Noah Te Stroete
Subject specific morality? :) :) — James Pullman
I think we struggle to understand and therefore discover the world at this level, and instead feel compelled to position all interactions in relation to our perspective of value - particularly moral value. And so everything must be positioned somewhere within our own value structure, otherwise it cannot be deemed to exist.
Until very recently, and in other discussions here, I struggled with what I considered to be a dual concept of ‘meaning’: that even though I cannot decipher the meaning of something, it is still meaningful. But I think recognising that elements of the world can matter without being significant to me is the key. I don’t have to evaluate every interaction with the world from my perspective in order to understand it exists in the world, just as I don’t have to touch something or to be there myself to understand that it’s real.
Can we recognise something we deem to be insignificant or worthless as something that matters in the world without then deriving some position of value for it? — Possibility
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