Any advanced (sane) A.I. will always choose to cooperate because that is the strategy with the best chance of surviva — RogueAI
Until an A.I. can determine whether it's in a simulation or not (and I don't see how that's possible) — RogueAI
There might also be an exception if the A.I. thinks its creators are going down a morally dangerous road. — RogueAI
so you think it's simply a given that the Darwinian principles of natural selection will apply to computer systems? How does that work? — Wayfarer
“How … does the machine's program determine which beliefs the robot ought to re-evaluate given that it has embarked upon some or other course of action?” — Fodor
And I'd question whether artificial intelligence knows anything. It is a collection of processors that are processing binary code. Certainly the sheer computing power of large arrays is astronomical but it's certainly a moot point whether it corresponds to self-awareness. So 'it' doesn't think or, arguably, know anything. — Wayfarer
You're thinking extremely broadly and speculatively without much research on the topic. — fdrake
Unless you believe that humans have a special trait that makes them "know", (akin to a soul) — TogetherTurtle
Corpses are not aware. That's how come they're called 'corpses'.Everything is aware. — TogetherTurtle
Well, we're called 'beings', and computers are not. I say there's a reason for that, although it's very hard to articulate — Wayfarer
The point as far as the OP is concerned is that it injects a great deal of anthropocentrism into the scenario without really being aware of having done so. — Wayfarer
Corpses are not aware. That's how come they're called 'corpses'. — Wayfarer
Depends on what power it has and is able to create for itself over time and how it considers those it might or might not cooperate with.Any advanced (sane) A.I. will always choose to cooperate because that is the strategy with the best chance of survival. — RogueAI
An AI might be brilliant in a number of ways and yet not consider this possibility. Or it might be driven to act in ways that we don't consider because it is not like us. IOW it might simply be reckless or curious from our point of view and not prioritizing this possibility the way you think it should. There are plenty of brilliant people who are social morons or have serious holes in their practical skills or have odd priorities. We don't know how AIs will act.An A.I. cannot know if it's in a simulation or not. — RogueAI
Or not. A lot of assumptions in this. I do think what you are saying is smart, but I see no reason to think it must be the case.This is because it makes sense to test an A.I. in a simulated environment before turning it loose in a real one, and the A.I., of course, would know this. — RogueAI
That's a big if. we don't know what it will be like. heck, it might even become impulsive.So, if simulation theory is plausible, the overriding categorical imperative for an A.I., if continued survival is the primary goal, is: don't antagonize potential simulation creators. — RogueAI
There could be all sorts of compelling (seeming) reasons it might destroy us. Not caring being one. It's otherness seems quite possible. That it will have self-care seems an assumption. That is must somehow be logical about all categories of choice, seems an assumption. Perhaps it will be like a brilliant baby. Perhaps it will have tantrums. Perhaps its existence will be painful and non-existence will be appealing. Perhaps it will just not 'get' that we are conscious. Perhaps it will treat existence like a computer game and not sim city but some war game. Who knows?The exception to this is an A.I. is not going to cooperate if it thinks cooperation will lead to its destruction. There might also be an exception if the A.I. thinks its creators are going down a morally dangerous road. It might conclude that that kind of scenario is just the sort of test a simulation creator would devise, and it might conclude that it's justified in turning on its creators. — RogueAI
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