My word for today is "woebegone." - looking sad, pitiful. A friend was having a bad day yesterday and I described her this way. Feels good to say. Elicits an image in my mind of whomever I am talking about with an expression like Eeyore's. Reminds me of German - they build their words like brick walls, one word on top of another. Love German.
So, please contribute. Let's keep it to English. — T Clark
That odd English they speak in the UK — T Clark
I assume you refer to England, the land where the English people live, and where they speak their own language: — Pattern-chaser
[Rant]...[/Rant] — Pattern-chaser
Why should the variety spoken in the original home of the language be regarded as primary, in a world in which English is a native language in other places? — jamalrob
After all, English has mutated in England too. — jamalrob
It has suited [the Brexiters] to ride a wave of ‘just do it’ emotion, born of public impatience. You’re bored of Brexit. I’m bored of Brexit. We all are. But no serious political leader would suggest that we should take a decision of this magnitude by an effluxion of patience. — Tony Blair's speech
...one of the great joys of our creaking, pink-edged tumble into autumn and the misty creep of winter in the willows is that regular, full-fat, white-flour schlubs can start to live through beautiful sunrises almost every day...
...I am not just crepuscular, but matutinal – one who glories in the dawn... — Nell Frizzell
There's a SEP article on them. Other post I used sortals in is referencing type 2. — fdrake
Very briefly: the dialogues typically end in aporia, but the danger is what he calls misologic or nihilism. Plato presents a salutary public teaching - Forms, recollection, transcendence, but dialectic always falls short of knowledge of Forms. The public teaching is philosophical poetry. Plato, like Socrates, was a zetetic skeptic. The philosopher is a lover of wisdom is always in pursuit of it and never in possession of it. The image of knowledge is static and timeless but the dialogues are in motion and in continual transition and transformation. They are not based on knowledge the philosopher does not posses but on an examination of opinion. — Fooloso4
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