I've never met you or had any monetary transactions with you so your description is false. And it won't be the first time you have been wrong or inaccurate! Monsieur strawman! — Asif
Truth may have descriptive aspects; truth may describe. I do not agree that truth is description - how does that even make sense? I am inclined to agree with 2).1) Truth is description. 2) Not every description is truth. — Asif
Hi all!
A while ago I made a post in which i made clear that i'm an extreme noob when it comes to philosophy.
While having bought a history of philosophy book, I still have a few questions that I don't see will be answered by myself anytime soon. So to the question; What is the problem with the arguments that attempt to prove God? The kalam, The five ways, fine tuning, moral argument, ...
The reason why I ask is because I cannot differentiate bad philosophy from good philosophy. Neither do I know all of the intricacies of the structure arguments should have. (modus ponens, valid and sound) While there are a whole lot of people pushing these arguments. And there are also a whole lot of people pushing against them. I can't help but feel that the majority of the discussions that happen about these arguments aren't well grounded. And I'm assuming that people here know a fair deal and are able to give me a clear idea of what's wrong.
I would like to suppose that the arguments all try to deal with a deistic or theistic god.
Let me also add a subquestion to that and ask to the atheist. If these arguments are all a failure. Is that part of the reason why you are atheist?
Thank you! — DoppyTheElv
:up:Sorry Asif; you're a waste of time. — tim wood
So ... that narrows down the options to just these two:If that is not enough for you,,,talk to someone else.
It seems plenty clear to me. — Frank Apisa
:sweat:(C) My agnosticism is nobody's fucking business - it works for me - so just forget I even brought it up, because you don't want to understand me or you can't.
(D) None of the above apply. I'm a special snowflake.
Well yes he was describing a kind of truth, but the way he was describing it explicitly explained how it was a truth not known through intellectual description, or human description of direct human experience. Look at the passage again, with the rest of the relevant text;jesus is describing his version of ",truth" to his disciples. Saying IS describing.
Jesus was not a priest, he was someone who experienced some kind of divinity and tried to convey it, its truth to those around him. Also, he was not political, although he did seek to expose political corruption from time to time.I read this as jesus being an Elitist political priest.
If that is not enough for you,,,talk to someone else.
It seems plenty clear to me.
— Frank Apisa
So ... that narrows down the options to just these two:
(C) My agnosticism is nobody's fucking business - it works for me - so just forget I even brought it up, because you don't want to understand me or you can't. — 180 Proof
Now there you go, sir - finally confessing to (C) wasn't so hard after all, was it? And 'good for the soul' too. :sweat:(C) My agnosticism is nobody's fucking business - it works for me - so just forget I even brought it up, because you don't want to understand me or you can't.
— 180 Proof
No it doesn't, ... — Frank Apisa
Why ASSume that, Frank, when YOU REFUSE TO SHOW ME ... what makes your (positions for or against "gods" are nothing but "blind guesses") claims vis-à-vis agnosticism true?... but you are so narrow-minded, I suspect there is no way you will see that you are dead wrong.
180 Proof
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(C) My agnosticism is nobody's fucking business - it works for me - so just forget I even brought it up, because you don't want to understand me or you can't.
— 180 Proof
No it doesn't, ...
— Frank Apisa
Now there you go, sir - finally confessing to (C) wasn't so hard after all, was it? And 'good for the soul' too. :sweat: — 180 Proof
... but you are so narrow-minded, I suspect there is no way you will see that you are dead wrong.
Why ASSume that, Frank, when YOU REFUSE TO SHOW ME ... what makes your (positions for or against "gods" are nothing but "blind guesses") claims vis-à-vis agnosticism true? — 180
A conscious being; Jesus. — 3017amen
(A) My agnosticism is based on objective, corroborable, evidence and is true. Here is the sound argument: ...
(B) My agnosticism is based on subjective insights and is true for me (as far as I'm concern). Countless times already I've shared my insight that every position taken for or again "gods" is nothing but a "blind guess".
(C) My agnosticism is nobody's fucking business - it works for me - so just forget I even brought it up, because you don't want to understand me or you can't.
(D) None of the above apply. I'm a special snowflake. — 180 Proof
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↪Frank Apisa Ah, good! I stand corrected, Frank. So if not (C), leaving (A), (B) or (D), then which is closest to your position?
(A) My agnosticism is based on objective, corroborable, evidence and is true. Here is the sound argument: ...
(B) My agnosticism is based on subjective insights and is true for me (as far as I'm concern). Countless times already I've shared my insight that every position taken for or again "gods" is nothing but a "blind guess".
(C) My agnosticism is nobody's fucking business - it works for me - so just forget I even brought it up, because you don't want to understand me or you can't.
(D) None of the above apply. I'm a special snowflake.
— 180 Proof — 180 Proof
D) it is. Thanks for "flailing" around with me, Frank. My work is done here. — 180 Proof
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↪Frank Apisa :rofl: (D) it is. Thanks for "flailing" around with me, Frank. My work is done here. — 180 Proof
:victory:(D) None of the above apply. I'm a special snowflake. — 180 Proof
:smirk: :ok:None are close to my position enough to be considered "closest to". — Frank Apisa
Of course he did; of course you are. Take your meds, lil troll.He didn't pick D, so I'm confused. — 3017amen
Yeah, I do love philosophizing. Thanks for acknowledging that. Hoped you'd learn from my example - 'old dogs, new tricks' and all that, huh? - but I guess not. Anyway, Happy 84 again, Frank! :party:You are an amateur, 180. — Frank Apisa
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