If you are talking about the definition of a particle, then that is something else. Likewise, we can say that about every single thing in this world. I'm sitting on a chair right now, but I am not sure if I can call a stone outside that people are treating it as a chair, a chair. If you are confused about the definition of a particle because you are confused about the distinction between a classical particle and a quantum mechanical particle, then we are talking about something else. You are perhaps confusing the difference between how things should be defined, with how things are. If not, then read below. — FLUX23
This is fallacious as a response to what Chany said (http://thephilosophyforum.com/discussion/comment/52491). Chany's argument bases itself on the fact that, whatever an atom actually may be, atom must exist. Whether particles are classical particles, quantum particles, or quanta of a field, the target of the term particles still exists. It has not disappeared out of the concept. We can later redefine "atom", but that does not mean the target of what Chany said as "atom" has disappeared out of this world. It's just that there is another better and suitable noun to refer to "atom" in light of new evidence. — FLUX23
TheMadFool talks about an object called "God" that we do not know if it, in any form that it actually refers to, really exists. But he claims to scientifically prove its existence based on the fact that people are affected by the belief that it exists. This is, like you said, a bad fallacious argument. Chany attempted explaining this by talking about atoms. Chany's argument does not base itself on the premise that atom is what people classically refer to as atoms. The term "atom" is used in a way to refer to something that actually exists, and does not depend on whether what it actually may be. Whether or not an (classical) atom is actually something else, that "something" still exists. Chany claims that to argue in the way TheMadFool did, that "something" must exist. I think your type of fallacy is called referential fallacy or something. I told you about a priori and a posteriori knowledge because of this. — FLUX23
Elementary particles are elementary particles by definition, a priori knowledge. There is no assumption here. The target of the term "particle", may be a wave like you mention (actually, de Broglie–Bohm theory does not consider particles the way you do so you are wrong here too), a quantum of a field, or a classical particle, it doesn't matter. That is a posteriori knowledge. That does not deny the existence of the target in which the term "particle" is referring to. — FLUX23
This is pure logic. There is nothing scientific about it. Why do you think I was talking scientific here?Elementary particles are elementary particles by definition, a priori knowledge. There is no assumption here. The target of the term "particle", may be a wave like you mention (actually, de Broglie–Bohm theory does not consider particles the way you do so you are wrong here too), a quantum of a field, or a classical particle, it doesn't matter. That is a posteriori knowledge. That does not deny the existence of the target in which the term "particle" is referring to — FLUX23
I don't care if what we call a particle is actually a classical particle (classical mechanics), quantum particle (quantum mechanics), or a quantum of a field (quantum field theory). They are merely interpretations that are subject to change when better theories are provided in the future. What matters to me is if it can reproduce experiments well. But I can still call a particle a "particle" because that is the term used to refer to these things.I have rather an agnostic view on the interpretation of Quantum mechanics because they are already completely reasonable the way it is. There is no need to complicate the story by attempting to interpret these with classically intuitive senses. — FLUX23
However the rock is not an idea in one's head. A god on the other hand, is a vision of man and does not exhibit direct physical properties. — Qu3stion
God does have physical effects on us - imnthe way we eat, we dress, we think, we speak, etc. Am I wrong then in concludig god exists? — TheMadFool
The idea of a god may affect others, just as an engaging novel or television show would, but that does not mean the characters in your favorite novel or tv program exist. — Qu3stion
Yes, for the umpteenth time, you are wrong. — Sapientia
Can you prove to me that god does not exist? — TheMadFool
I do not need to disprove God to disprove your argument. — Chany
Again, I do not have to argue against the existence of God or prove that God does not exist to show that your argument is faulty. — Chany
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