This is a distinction of aporetics (i.e. thinking unanswerable questions) and dogmatics (i.e. believing unquestionable answers), respectively, where the latter is the object – target – of the former and which the former strives to overcome. "Making sense of the world" subsumes "knowledge" and "art" and, IME, therefore is not merely an alternative to them as you suggest, Jack; the latter alone are merely parochial and may comprise 'folk philosophy' (a worldview) that is mostly heuristic and shallow.The tension which I am pointing to is philosophy as a means of making sense of the world and philosophy as a credible form of knowledge or art. — Jack Cummins
Reading philosophy in a scholarly fashion – whether formally or on one's own – precludes any "juggling" with ad hoc readings of this or that speculation which at any given moment strikes one's fancy. To study (digesting aporias) or to browse (tasting dogmas) – that's how I distinguish the approaches; unlike the student, to the degree the browser is undisciplined s/he must also "juggle" a miscellany of diversions.I am not saying that they are completely different, but two different ones and I am asking how the two may be distinguished and juggled?
I don't think "what is popular or fashionable in philosophy" matters at all (e.g. appeal to popularity is a fallacy, y'know) if one is studying-following a line of inquiry as far as it goes and wherever it leads and which is guided by a genealogy of philosophers who have, each in his or her own way, exhaustively explored that aporetic path. "Popularity or fashion" matters only to those in need of ready-made answers and not to those seeking better, more probative, questions and inquiries. I fail to see, Jack, how the question of whether a philosopher (or school of philosophy) is either "popular and fashionable" or obscure and marginalized is not wholly irrelevant to, as you've aptly pointed out, "making sense of the world".My question was also about the nature of what is popular or fashionable in philosophy, and this probably changes or fluctuates within certain groups. — Jack Cummins
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