There is no easy answer at the ground level. — Ennui Elucidator
People typically know little more about their religion than they do their government or political party - they are just engaged in tribalistic behavior
But no matter how you feel about Christians, stop dictating what religion is, was, or can be. Especially stop questioning the legitimacy of someone's religion because it doesn't comport with your understanding of bad religions.
Religion will long outlive us both, maybe we should be fostering better religion (however you understand that) and not just kicking it.
Your pointing out plain (and I mean screamingly obvious) absurdities in the Bible, as if believers could not have seen them as absurdities had it not been for your helpful guidance, must be missing something, unless you truly are baffled as to why such a large segment of the population could be so very blind to the obvious.
The best source I can cite to you for the position I'm arguing is The Case for God, by Karen Armstrong, which I've begun reading recently, whose position seems very much aligned with what I've been arguing.
From a review of her book at: https://religiondispatches.org/religion-is-not-about-belief-karen-armstrongs-ithe-case-for-godi/
“Until well into the modern period,” Armstrong contends, “Jews and Christians both insisted that it was neither possible nor desirable to read the Bible literally, that it gives us no single, orthodox message and demands constant reinterpretation.” Myths were symbolic, often therapeutic, teaching stories and were never understood literally or historically. But that all changed with the advent of modernity. Precipitated by the rediscovery of Aristotle and the rise of scholasticism in the late middle ages, rational systematization took center stage, preparing the way for a modern period that would welcome both humanistic individualism and the eventual triumph of reason and science." — Hanover
1.
A good God (like a good human) would ensure that a
person’s punishment should be
proportionate
to their crime. 2.
Since humans only live for a finite number of years (and can commit only a finite number of evils during this time), they can commit only a finite amount of evil. 3.
Hell involves an
infinite
amount of punishment, and would not be appropriate for
any
crime. 4.
So, an all-good God would never sentence people to Hell. If
the “God” of Christianity and Islam does this
, then it is a highly immoral being that does not deserve to be worshipped.
(Or, God simply doesn’t exist).
The fact that the immoral literal interpretation is held to be true by a great number of your fellow-travellers, despite your sophistic brilliance, remains. — Banno
Since humans only live for a finite number of years (and can commit only a finite number of evils during this time), they can commit only a finite amount of evil.
God could have done a better job letting people know about it (for example, God could have given Hitler, Stalin, etc. a few more hints on what would happen if they continued on their evil path.)
only to threaten with the above if someone puts them on the spot.Why not accept the free gift of salvation?
So what is one to make of the moral character of folk who hold someone who tortures folk unjustly in the highest esteem? — Banno
The fact that the immoral literal interpretation is held to be true by a great number of your fellow-travellers, despite your sophistic brilliance, remains. — Banno
/.../
6. Anyone who thinks it’s okay to treat Hitler (and Stalin!) so shabbily, is also morally suspect. — Srap Tasmaner
in no major monotheistic religion is killing, raping, and pillaging an automatic disqualifier from getting into heaven eternal (!!!). It just isn't.
You can kill, rape, and pillage and still get to heaven just fine. — baker
That is correct. Contrary to popular belief, we'll all make it to paradise, even me! — Olivier5
That's an accurate assessment and probably well covered by the likes of Hitchens and Dawkins. — Tom Storm
we'll all make it to paradise, even me!
— Olivier5
Yep but not without a period of punishment. — emancipate
Hitchens and Dawkins covered this but they presented it as though a murderer could simply repent on their deathbed and get instantly into heaven. That's a strawman of Christianity that conveniently leaves out the idea of purgatory. — emancipate
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