There are various other views I was not saying this is the general consensus at all. — I like sushi
Contemplation=meditation? — Hillary
Damned! — Hillary
In respect of the thread, it is a reasonable thing to consider ‘crying out’ as a babe as having some possible relation to prayer. — I like sushi
Double damn! It's true! We evolved from marine creatures - amphibians are the missing link. Kiss the frog princess, he's a prince! — Agent Smith
:monkey:We could be juvenile chimps for all we know. We share 99.9% of our DNA. — Agent Smith
anthropology — Wayfarer
In every Philosophical study you first need to define your terms.
I think the definition will provide an answer to your question. — Nickolasgaspar
Personally I find ‘prayer’ hard to categorise. Seems like a very loose concept — I like sushi
We could be juvenile chimps for all we know. — Agent Smith
there is a need for a new idea, and coming to the fore now is an old one revisited, revised and rendered more testable. It reaches back a century to the French sociologist Émile Durkheim who observed that social activities create a kind of buzz that he called effervescence. Effervescence is generated when humans come together to make music or perform rituals, an experience that lingers when the ceremonies are over. The suggestion, therefore, is that collective experiences that are religious or religious-like unify groups and create the energy to sustain them.
The explanation is resurfacing in what can be called the trance theory of religious origins, which proposes that our palaeolithic ancestors hit on effervescence upon finding that they could induce altered states of consciousness. Research to test and develop this idea is underway in a multidisciplinary team led by Dunbar at the University of Oxford. The approach appeals to him, in part, because it seems to capture a crucial aspect of religious phenomena missing in suggestions about punishing gods or dangerous spirits. ‘It is not about the fine details of theology,’ Dunbar told me, ‘but is about the raw feelings of experience, and that this raw-feelings element has a transcendental mystical component – something that is only fully experienced in trance states.’ He notes that this sense of transcendence and other worlds is present at some level in almost all forms of religious experience. (Early humans) started deliberately to make music, dance and sing. When the synchronised and collective nature of these practices became sufficiently intense, individuals likely entered trance states in which they experienced not only this-worldly splendour but otherworldly intrigue. They encountered ancestors, spirits and fantastic beasts, now known as therianthropes. These immersive journeys were extraordinarily compelling. What you might call religiosity was born.
Always thought you might be one of the million monkeys. How's Hamlet coming along? — Wayfarer
Always thought you might be one of the million monkeys. How's Hamlet coming along? — Wayfarer
Tobeape, or not tobeape, that is the question: — Hamlet
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