Yes, but perception is its own minefield, to my mind. Still, if you have opinions you want to share ... — javra
I think I understand this, but have trouble with "feminine attributes." For example, a beautiful sunset. How are its properties feminine? — Jackson
A painting is a perception; an image. Any work of art is a perception. Not perception of something, but a physical form of perception. So the artists puts things together to form a single perception. — Jackson
What comes to my mind: soft, delicate, translucent ... not what one typically attributes to the state of being handsome but, instead, being (at least modern day) archetypal aspects of femininity. — javra
As an aside: In Romanian, which as a Latin language is heavily gendered, there is no equivalent to either "beautiful" or "handsome" - which are gendered terms - but instead all aspects of these attributes are described by one word: "frumusețe" which can take on either a masculine or feminine form. This tends to produce a different semantic understanding, imv. In English, because there's the dichotomy between "beautiful" and "handsome", there's a lot more ambiguities as to what "beauty" denotes. This even though, if you go by definition alone, all cases of "handsome" should be subsets of that which is "beautiful". But again, its not a good idea to say to a heterosexual guy that he looks beautiful. — javra
The limits of my language are the limits of my world. — Ludwig Wittgenstein
In the US there is a belief that art and appreciating beauty is a feminine quality. Like being sensitive. — Jackson
There's a brand of philosophy which has as a tenet the belief that language & culture produce distinctive worldviews. In a sense people with different languages inhabit different realms, literally. — Agent Smith
OK, but isn't the artwork nevertheless aesthetic to the beholder(s) even if not beautiful? — javra
Yes, I'm familiar with it. To a large extent I'm in agreement. Reminds me of Aikido philosophy which, from my readings, in part affirms that each of us are the center of our own world, so to speak (i.e., hold unique understandings of the world that surrounds). Yet I nevertheless find there's still a universal reality that binds, or else tethers, all these different cultures and languages and worldviews to a common set of truths. It's why science works so well when it comes to the empirical stuff. — javra
Get involved in philosophical discussions about knowledge, truth, language, consciousness, science, politics, religion, logic and mathematics, art, history, and lots more. No ads, no clutter, and very little agreement — just fascinating conversations.