The sublation you refer to is the negation of being. It is superseded in its becoming something "new". For Hegel, this synthesis is the evolution of being, and the basis for a contingent dialectal cycle.
On a side note, I enjoy some of the existentialists that emphasize the importance of becoming for people in pointing out the relevence of the dialectical negative. it is accurate to identify them as the earliest modern psychlogists. — Merkwurdichliebe
In relation to the Aristotelian format, "matter" (as the potential for what may or may not be), — Metaphysician Undercover
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