I would guess that the universe was designed, not for free-floating souls, but for embodied souls. In this case, the word "soul" refers to sentient selves -- including some animals -- not to angelic beings inhabiting a non-space-time realm. Furthermore, the "design" is still being implemented after 14 billion years, and is still not completed. So, the "fine-tuning" was merely the preset limits (natural laws) within which the evolutionary process operates. Consequently, I imagine the Singularity as a program for the creation of a self-organizing world from scratch. Design criteria were programmed into the Singularity to guide the process from Big Bang beginning to Big Sigh ending.So, why would God bother to create an intricately fine-tuned universe for the sake of souls who don’t need one? — Art48
The Fine-Tuning Argument says “that the present Universe (including the laws that govern it and the initial conditions from which it has evolved) permits life only because these laws and conditions take a very special form, small changes in which would make life impossible.”
The argument is fine as far as it goes. (No pun intended.) If certain physical constants (speed of light, mass excess of neutron over proton, etc.) were different, even slightly, even one part in ten million, then life as we know it could not exist. Material life. Living matter. What was once called protoplasm.
So, if God exists and wanted to create living beings that are physical and material, then God would need to create a suitable universe for those beings to live in. The fine-tuning argument says, more or less, that is exactly what happened: we live in a universe fine-tuned for us. — Art48
So, why would God bother to create an intricately fine-tuned universe for the sake of souls who don’t need one? — Art48
:100: :up:The fine tuning argument amounts to saying that if things were different they would not be as they are. It does not preclude the existence of a very different universe, a universe without us and our attempts to prove the existence of a god who has created a just so world for us. — Fooloso4
The body is the prison of the soul. — Socrates
The Demiurge, one of those Aeons, creates the physical world. Divine elements "fall" into the material realm, and are locked within human beings. — Wikipedia
Many Christians love to cite the following verse. Aren't WE special?
"For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." John 3:16. — ThinkOfOne
The Fine-Tuning Argument says “that the present Universe (including the laws that govern it and the initial conditions from which it has evolved) permits life only because these laws and conditions take a very special form, small changes in which would make life impossible.” — Art48
So, why would God bother to create an intricately fine-tuned universe for the sake of souls
It's interesting that some people think this is about humans being "special". — baker
It's interesting that some people think this is about humans being "special".
I've always interpreted it in the sense of, "Even though humans are so bad and evil and undeserving, God still loves us! Isn't God great!!" — baker
From the OP: But suppose we really are immaterial, immortal souls. If we are immaterial, immortal souls, then the type of universe we inhabit is irrelevant. The universe could be made entirely of green goo, and it wouldn’t matter to an immortal soul. A ghost doesn’t care if it’s raining or not. It’s immaterial; it doesn’t get wet.How do you know the universe isn't fine tuned for souls as well? Do you know something we don't? — Agent Smith
From the OP: But suppose we really are immaterial, immortal souls. If we are immaterial, immortal souls, then the type of universe we inhabit is irrelevant. The universe could be made entirely of green goo, and it wouldn’t matter to an immortal soul. A ghost doesn’t care if it’s raining or not. It’s immaterial; it doesn’t get wet. — Art48
Then it's up to proponents of the fine-tuning argument for God to identify those aspects and, in an ideal case, to prove them.You're on the mark, but what if there are immaterial aspects of this our universe - perfected to house souls and satisfy their needs - that we're unaware of? — Agent Smith
Thanks.Please note, your argument is novel and interesting and as far as I'm concerned the only way to counter it was to replace a benevolent god with a malus deus. You should take that as a victory in my humble opinion even if scoring points is the last thing on thy mind. — Agent Smith
My own interpretation of an evolving world --- which has produced organisms that can wonder about how & why they exist --- is somewhere in between the All-Good & All-Bad theories of Ontology (the nature of being). It's more like the abstract LOGOS of Plato, which is neither good nor bad, but merely Logical, in the sense of Mr. Spock*1. Presumably, the First Cause -- of the effect we call "our world" -- had the creative Potential for Logos-Ethos-Pathos*2, since we find expressions of all those "forces" in our contingent reality.Please note, your argument is novel and interesting and as far as I'm concerned the only way to counter it was to replace a benevolent god with a malus deus. — Agent Smith
My weltanshauung is broad in application, but narrow in focus. It's based on the single simple inference*1 that everything in this world is a form of Generic Information (EnFormAction = causal energy + directional intention). It assumes that the pin-point singularity of the Big Bang contained no matter or energy, but only omni-potential Information, in the form of a computer-like program code. Everything else resulted from the "fine-tuning" and execution (running) of that program of gradual-but-progressive-evolution. Tegmark calls that cosmic code "Mathematics". But the more comprehensive term "information" includes the possibility for all of the above : Logic, Math, Mind, Mass, Matter, Energy, etc. For me it's the abstract-primordial-fundamental Substance*2.Your weltanschauung is impressive mon ami! It touches a chord in me - it's not just the rhetorical flourish in your posts, there's depth & breadth in it which I can sense but as of yet don't fully grasp.
I think the expression "hunting with the hounds and running with the hares" very nearly approximates but still fails to pin down your views regarding my comment on a malus deus. — Agent Smith
Thales may have been motivated by confusion, to simplify the profusion of things down to a single amorphous substance : Water, which conforms to its container. But also by the philosophical urge to generalize : to trace the plethora of specific instances back to some ultimate Source. Likewise, Plato reasoned that the manifold & various instances of reasoning beings evolved from a monistic Potential : LOGOS. In any case, there is no "internal contradiction" between the pluralistic parts, and the monistic Whole. So, I am both a Monist and a Holist, who doesn't deny the Duality of Reality. Monism is inclusive, not exclusive.Your theory, I realize, is reminiscent of how Thales thought of water as the arche & how Heraclitus declared fire was the arche. A monistic stance alright but what I don't get is why? Is it just our natural instinct to simplify despite the cost which is internal contradiction (how can light & dark be one?). Even you, an information monist, had to posit a yin-yang duality. — Agent Smith
Potential of Chaos :
"The modern idea of chaos—something totally without order and seemingly disruptive by nature—was formed during Roman times.
Before that, the Greek Chaos (Khaos) was understood as a gap filled with fertile potential from which everything and anything could come." — Gnomon
If I'm a realist about a cat and a tree, then I see both as substances, as independent entities with their own essential properties that make them what they are. A cat is not a tree, and vice versa. Therefore, there are multiple things in the world.I'm still not clear about the rationale for monism. — Agent Smith
You seem to be thinking in terms of scientific Reductionism, as opposed to philosophical Holism. Apparently, you are not familiar with the philosophical concept of Integrated Systems (Wholes)*1, which is essentially the same as Monism (unified parts). Part & Whole coexist simultaneously. But the Parts may be real & physical (Quanta), while the Whole is entirely ideal & metaphysical (Qualia)*2. The parts may be in opposition to each other, like electrons (negative) and protons (positive), that working together, form the neutral Whole we call an "atom". The modern atom is not the singular (uncuttable) thing imagined by Democritus. It is an identifiable system of smaller components that are bonded & inter-related in order to serve a physical function in a larger material system. If you are interested in where the modern (pre-New Age) scientific notion of Holism came from, I suggest you get a copy of the book : Holism and Evolution*3.I'm still not clear about the rationale for monism. If eventually one has to resort to some form of dualism/pluralism, monism feels more like wishful thinking/optional than fact/necessity. Do you have anti-information (noise) as the opposite of information (signal) in your theory? :chin: — Agent Smith
I can pardon obtuseness of ignorance, but not the bias of Materialism. :joke:Pardon my obtuseness, but I still don't get monism. Lemme try and explain my bewilderment. Light means not dark and vice versa. So, my brain tells me, that light and dark can't be unified as one. My intuition is probably flawed but, in my defense, I offer an example: Both good & evil can't originate - they're contradictory i.e. if one is the other isn't and if the other is, the one isn't - from the same source and hence God & Satan. Contradictions/opposites are destructive to monist philosophies in my humble opinion. — Agent Smith
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