For the 'ontology of information' I suggest, to start, D. Deutsch's work on quantum computing (re: constructor theory) and S. Wolfram's work on computational irreducibility (e.g. pancomputationalism) and G. t'Hooft & L. Susskind's holographic principle (re: black hole information paradox). — 180 Proof
Exactly! Shannon was not an experimenting knowledge-seeking scientist, he was a pragmatic solution-seeking engineer. So his concern was about as far from feckless philosophy as you can get. Moreover, once-dominant Philosophy -- among intellectuals at least -- has been plagued with an inferiority*1 complex --- ever since younger sibling Science has become richer and more famous. Nevertheless, even some scientists still see a need for the wider scope of Philosophy to keep near-sighted Science from straying into dangerous territory.Shannon was not in the least bit (pun unintended) concerned about philosophical information (what information means to philosophers) if you catch my drift. — Agent Smith
I'm not sure which "fine tuning argument" you are referring to, but the Anthropic Cosmological argument makes a completely different assertion : “mathematical physics possesses many unique properties that are necessary prerequisites for the existence of rational information-processing and observers similar to ourselves”. If that is a true statement, then "if things were different", Fooloso4 would not be here to point-out the circularity of some religious arguments. :smile:The fine tuning argument amounts to saying that if things were different they would not be as they are. — Fooloso4
Yes. But those abstract ratios have little meaning for the average person. It's the metaphorical interpretation that makes the difference. In that case, someone already inclined toward the concept that the world is not a barren hostile environment, but a milieu favorable for human flourishing, will tend to interpret the ambiguous evidence as a "glass half full". Yet, someone else, who already feels the world is antagonistic to their own personal flourishing, may logically infer a universe "going to hell in a hand cart". As you said, it only takes the "smallest deviation" (in interpretation) to turn a positive value to negative. That's why soft metaphorical Philosophy, unlike hard empirical Science, is always debatable. So, each of us has to make his own personal interpretation. Mine leans toward "half full", but is technically BothAnd.The only book I read that discusses the fine-tuning argument is Martin Rees' Just Six Numbers - the gist of the book is that 6 physical constants have values that make life possible with very little margin for error. Even the smallest deviation from measured values would mean a lifeless, barren universe. — Agent Smith
This very morning, I read in Existential Physics, that "without quantum mechanics, the laws of nature are deterministic". And, I might add : Reductive. Yet, when we look at the foundations of physics, Determinism & Reductionism seem to transform (illogically) into Probability & Holism. To which, Einstein objected that (his classical) "God doesn't play dice". In her book, Hossenfelder discusses the "double slit" experiment as the crux of quantum "weirdness". But it's merely a matter of interpretation. For instance, if you (reductively) imagine a single particle passing through two slits at the same time, it doesn't make classical (reductive) sense. But, if instead you imagine the particle entangled in a holistic ocean of statistical probability, then it looks like normal wave behavior. So, the paradoxes of Quantum Weirdness arise due to the conflicting metaphors we imagine, not from any contradictions in reality.As for the limits of reductionism, — Agent Smith
Yes. Those "ontological levels" are metaphors for emergent behaviors in physics. In my thesis, I use the term "Phase Transition" to illustrate how a continuous process can seem to be a sudden transformation, from one state-of-being (e.g. fluid water) to something with completely different observed properties (crystalline ice or ethereal gas). The transformation is not magic, but merely emergent. And Emergence is a holistic (systemic) phenomenon. The (reductive) parts (H2O) remain the same, but their (holistic) system behavior is objectively different.I subscribe to some form of emergentism which to my reckoning is the position that an additional ontological level arises from but is more than the level below it, complete with its own set of laws. — Agent Smith
No. It was a conditional (if) statement. A confident Reductionist (see below) would say that, given complete information, we can compute the future. But a diffident Holist could say that we can't possibly compute the destiny of the universe, because it's not that simple. We can't even predict the weather more than a week ahead.. guided by natural laws and initial conditions toward some ultimate Ontological State. If we could do the math, we might even be able to compute that Final State. — Gnomon
What a reductionist thing to say? :smirk: — 180 Proof
I wouldn't be quite so bold. But, if you imagine the Superposition postulate as an integrated Holistic state, instead of an undecided lonely particle, you can reconcile both before & after in terms of Potential & Actual. Some people have difficulty making a distinction between specific "Potential" & general "Possible". "Possible" only means that some future state is not impossible, perhaps because it doesn't violate any known laws of nature. But "potential" implies that the future state is not only possible, but statistically likely to occur. That's because the particle's historical path can be projected into the future, to see if its trajectory passes through a particular future point on the curve. Like any conjecture about the future, unanticipated forces could alter the path. That's why statistical predictions are not divinely-inspired prophecies, but merely mathematically-calculated guesses.So, you mean to say that all so-called quantum weirdness goes away once you approach the quatum world from a holistic point-of-view. You made an interesting point when you said that the results of the double-slit experiment makes complete sense if we consider electrons as both a wave and particle. I guess this ties into your BothAnd idea. Interesting stuff except that from a classical logic POV, its a contradiction, what's a wave isn't a particle and vice versa. How do you respond? — Agent Smith
Again, you have put your finger on the reason why you don't understand the BothAnd concept. Schrodinger's thought experiment was not intended to be taken literally, but metaphorically. A physical cat that is both dead and alive, would indeed be a paradox. But the idea of something that seems to be both a wave and a particle is simply confusion, not contradiction. If you shift your perspective a bit, you can see that the wave function describes a Potential statistical state, not an Actual physical object. And the act of measurement does not magically split the universe into two miniverses. That's simply an as-if metaphor that some people take literally. Perhaps because they don't grok the difference between mathematical statistical averages, and actual physical objects.First let me confess I don't fully understand what you'rr trying to get at.
That outta the way, my understanding of the multiverse, why it was posited, involves the resloution of the contradiction Schrödinger's cat being both dead and alive. An additional universe is necessary so that in one the cat is alive and in the other it is dead. — Agent Smith
Not true! My BothAnd principle can "go" to both Wave and Particle, and to both sides of a coin. Just not at the same time. It's like Superman & Clark Kent are never seen in the same place at the same time. :joke:But if a wave-particle duality is mere confusion and not real what then becomes of your BothAnd idea? It's all dressed up with nowhere to go! — Agent Smith
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