Industrial culture ... is unquestionably the most debased form of life that ever was. ...
It is curious that submission to powerful, awe-inspiring and even terrible individuals, to tyrants and generals, is felt far less acutely than submission to such generic bores as our captains of industry: in the employer, workers usually see nothing but a sly dog who feeds on the misery of others, whose name, stature, character and reputation are a matter of perfect indifference to him. — Nietzsche, The Gay Science
Its theology, philosophy, and cosmology have been otherwise known as “economics”. Its sacramentals consist of fetishized commodities and technologies… Its moral and liturgical codes are contained in management theory and business journalism. Its clerisy is a corporate intelligentsia… Its iconography consists of advertising, public relations, marketing, and product design. Its beatific vision of eschatological destiny is that global imperium of capital, a heavenly city of business with incessantly expanding production, trade, and consumption. And its gospel has been that of “Mammonism”, the attribution of ontological power to money. — Eugene McCarraher, The Enchantments of Mammon
Skipping over a couple of hundred years of disenchantment, it occurs to me to ask: are people today enchanted by magic spells? Off the top of my head, and not all equally relevant to power, here are some candidates:
Conspiracy theories
Demagoguery, nationalism, the alt-right
Science (as scientism)
New Age spirituality: "I'm spiritual but not religious"
Progress/Decline/Catastrophe
Consumerism — Jamal
"incommensurable value-fragmentation into a plurality of alternative metanarratives" — Jamal
are people today enchanted by magic spells? — Jamal
* Conspiracy theories
* Demagoguery, nationalism, the alt-right
* Science (as scientism)
* New Age spirituality: "I'm spiritual but not religious"
* Progress/Decline/Catastrophe
* Consumerism
such generic bores as our captains of industry — Nietzsche, The Gay Science
Max Weber described modernity as a world ‘robbed of gods’. ‘The fate of our times’, he wrote, ‘is characterized by rationalization and intellectualization and, above all, by the “disenchantment of the world” ’. This, he suggested, ‘means that one can, in principle, master all things by calculation … One need no longer have recourse to magical means in order to master or implore the spirits, as did the savage, for whom such mysterious powers existed. Technical means and calculations perform that service.’
if a process of disenchantment was under way during the twentieth century, it was hugely uneven. As Wolfgang Behringer has recently observed, it is probable that a majority of the world's population today believes in witchcraft, which would mean, in absolute terms, that there are vastly more believers than there were in 1600. Oxford Academic
When men choose not to believe in God, they do not thereafter believe in nothing, they then become capable of believing in anything. — G.K. Chesterton
Wole Soyinka in Conversation with Ulli Beier on Yoruba Religion. 1992...the more I learned about Yoruba religion the more I realised that that was just another interpretation of the world, another encapsulation of man's conceiving of himself and his position in the universe; and that all these religions are just metaphors for the strategy of man coping with the vast unknown.
[...]
...the corpus of Ifa is constantly reinforced and augmented, even from the history of other religions with whom Ifa comes into contact. You have Ifa verses which deal with Islam, you have Ifa verses that deal with Christianity. Yoruba religion attunes itself and accommodates the unknown very easily; unlike Islam, because they know: they did not see this in the Koran - therefore it does not exist.
[...]
The Roman Catholics until today they do not cope with the experience and the reality of abortion! They just shut the wall firmly against it. — Wole Soyinka
https://academyofideas.com/2017/06/carl-jung-spiritual-problem-modern-individual/Under the influence of scientific assumptions, not only the psyche but the individual man and, indeed, all individual events whatsoever suffer a levelling down and a process of blurring that distorts the picture of reality into a conceptual average. We ought not to underestimate the psychological effect of the statistical world-picture: it thrusts aside the individual in favour of anonymous units that pile up into mass formations…As a social unit he has lost his individuality and become a mere abstract number in the bureau of statistics. He can only play the role of an interchangeable unit of infinitesimal importance. — Carl Jung, The Undiscovered Self
are people today enchanted by magic spells? — Jamal
Are these the replacements for the old enchantments of religion and the divine right of kings? I
* Conspiracy theories
* Demagoguery, nationalism, the alt-right
* Science (as scientism)
* New Age spirituality: "I'm spiritual but not religious"
* Progress/Decline/Catastrophe
* Consumerism — Jamal
Yes. Magic, like Marketing, is in the business or creating desirable images in the mind of observers. The power of mis-direction does not force, but merely leads the sheep willingly to the fold. That's only a bad thing when mutton is on the menu — Gnomon
This sometimes vulgar display of material wealth not only enslaves the employee but also the employer — invicta
Your list is infused with incommensurable value-fragmentation and plurality of alternative metanarratives — BC
Conspiracy theory–a shared narrative which unites an 'out group' around a supposed falsehood–is entirely separate from science. I'm not sure what anyone means by 'scientism'. Demagoguery*** is in disfavor, and isn't equivalent to nationalism and populism, which are currently in ill repute in some circles. New Age spirituality is one of my pet peeves, so no quarrel there. "Progress / Decline / Catastrophe" Consumerism ..... All four terms have meaning, of course, but what did you mean? — BC
The rise of new political movements is transforming the political systems of many advanced democracies. Three changes in particular are taking place.
1. The dimensions of political conflict have changed. The traditional economic and redistributive conflict between left and right is waning. In its place, a new conflict between nationalist and socially conservative versus cosmopolitan and socially progressive positions has emerged. These changing dimensions of political conflict are apparent from voting outcomes and the positioning of political parties (Inglehart and Norris 2019), from changes in the composition of party supporters (Piketty 2018), and from survey data (Gennaioli and Tabellini 2019).
2. Support for traditional social democratic parties has shrunk, and new parties have emerged and have rapidly gained consensus, positioning themselves on the new dimension of political conflict.
3. Many of these new parties, so-called populists, campaign on anti-establishment and anti-elite platforms, and claim to represent the ‘true interests’ of the people at large (depicting the latter as a homogeneous group). — The Rise of Populism
Well I think one can find the same kind of rigidity on these boards very easily. There is no science of morality, or subjectivity, or aesthetics or value, therefore these things do not exist. — unenlightened
No. Taken in, possibly, but not enchanted. And the taking-in is both conditional (Will this potion put me one up on my rival?) and temporary (a new fad will replace it; a new idol will replace him). We now have the attention-span of flies: we're all for something as long as it smells good.
Thanks to the CEO's (whom most Americans revere and value - I don't think it's the same in Europe) and their armies of ad-men, we want everything for a very short time and hate everything for only slightly longer. The magic of divine right, class privilege and noblesse oblige was longevity, stability, the security of permanence. I think we miss that. While turnstile novelty keeps the adrenaline pumping, it leaves us very anxious. — Vera Mont
That's off-the-top and I'm aware that this enormous topic requires a good deal more thought, but I'll take a drive-by at the questions. — Vera Mont
No, we always had those, and scapegoats to go with them.
No, we always had those as well. How do you get to be a god's chosen people, except though a belief in your tribe's specialness? (I don't think alt-right belongs there; the flag-carrier can as easily shout "Liberty, Equality, Fraternity" as "Germany, Germany, Above All" or "For King and Country")
Yes, absolutely. Quantum Entropy has a lot of candle-power.
No, that's more personal; flakes don't do lock-step.
That's just a description of how we as a species operate.
That's a compensation for the loss of something - maybe enchantment, conviction, fulfillment, recognition, self-esteem - like gluttony and alcoholism. — Vera Mont
So why would workers find it more difficult to submit to captains of industry? Because they don't see a real difference in them, they are just as base as the workers and so there is no perceived natural difference in rank between them that maybe could justify their "rule". — ChatteringMonkey
Maybe you could say some of the current ideas are substitutes for the religions of old in that they employ some of the same methods. In Nietzsche conception though the problem is rather with the valuations they promote, not necessarily with the method. Capitalism seeks to merely fulfill desires in the most efficient manner, it strives for contentment, happiness for the largest number. Mere utility therefor is its main value. Religions of old, and Nietzsche, saw those as something to be overcome... the aim should be over-man. — ChatteringMonkey
From a secular POV (which everyone, of course, doesn't share) we never were enchanted by magic spells so we can't be disenchanted now. There never was any such thing as 'magic' if by 'magic' we mean 'effective control over the material world'. — BC
Weber talks about the fragmentation of values following society’s secularization, resulting in a “polytheism”, an array of smaller enchantments. The idea is that we now have numerous gods and demons, but they look different, and some of them are secular. The conspiracy theorist doesn’t arrive at the idea that the moon landings didn’t happen via a process of rational enquiry, but because they are looking for meaning; and once they have found it, it is incontestable—they will not be dissuaded (at least for a while). — Jamal
Spirituality our new saviour is now up for sale for £15.99 a month or a one off payment of £666 — invicta
Skipping over a couple of hundred years of disenchantment, it occurs to me to ask: are people today enchanted by magic spells? — Jamal
In social science, disenchantment (German: Entzauberung) is the cultural rationalization and devaluation of religion apparent in modern society. The term was borrowed from Friedrich Schiller by Max Weber to describe the character of a modernized, bureaucratic, secularized Western society. In Western society, according to Weber, scientific understanding is more highly valued than belief, and processes are oriented toward rational goals, as opposed to traditional society, in which "the world remains a great enchanted garden". — Wikipedia, Disenchantment
There's a bogus, but profound, Einstein quote, 'either everything is a miracle, or nothing is'. I think there has to be an element of that feeling in life, otherwise, as Neitszche also glumly predicted, nihilism engulfs everything. — Wayfarer
I think we can get to some secular version of the sacred. — Jamal
What secular reason is missing is self-awareness. It is “unenlightened about itself” in the sense that it has within itself no mechanism for questioning the products and conclusions of its formal, procedural entailments and experiments. “Postmetaphysical thinking,” Habermas contends, “cannot cope on its own with the defeatism concerning reason which we encounter today both in the postmodern radicalization of the ‘dialectic of the Enlightenment’ and in the naturalism founded on a naïve faith in science.”
There's a current academic who has criticized the 'disenchantment' thesis - Jason Josephen-Storm - a review here - review also mentions the Frankfurt School — Wayfarer
G K Chesterton quote, 'When men choose not to believe in God, they do not thereafter believe in nothing, they then become capable of believing in anything.' — Wayfarer
There's a deep sense that nobody knows what is real anymore. Not even scientists, with their mad dreams of multiple universes or dimensions. Makes it easy to believe in anything. Life is like a movie, but unfortunately with real blood. — Wayfarer
I fear I may have enchanted you. My profound apologies.The thought that springs to my mind is the G K Chesterton quote, 'When men choose not to believe in God, they do not thereafter believe in nothing, they then become capable of believing in anything. — Wayfarer
Surely the most dangerous and potent enchantment is the one that induces the belief in the person that they are not enchanted and are immune from enchantment and the enchantment does not exist? — unenlightened
"I'm not affected by ads" — unenlightened
Such blind and absolute faith in oneself makes one open to every horror — unenlightened
You talking about me‽ — Jamal
A uniform is an enchantment. One puts on the accoutrements of a nurse, or the police, or a soldier, or a bank robber, and one becomes that identity; one behaves and is treated in a different way, as if one had special powers. One has united ones' being with the Orisha of Nursing, and one really has healing and comforting hands, and one speaks with the comforting authority of the healer. — unenlightened
I am actually in battle with the huge army that serves under the banner of "The Enlightenment", as anyone who pays attention to my posts will be aware. — unenlightened
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