The search for more laws of nature and technological application doesn't produce any more "meaning" than anything else. — schopenhauer1
Yes. Who are you to decide for another that non-paradisical existence is thus good in itself or for that person? — schopenhauer1
I won't let you escape that easily.. Zapffe's paradox... — schopenhauer1
And an animal that must provide justifications for its actions and to hold onto narrative fictions. "I got work to do" is one of those oddly revealing phrases... — schopenhauer1
It was the Shakers. — schopenhauer1
I think you neglect fear of consequences. It's not just the carrot. It's the stick of being homeless, being divorced, being fired. We are thrown into needing stuff and afraid to lose access. Some do off themselves. Even Kant is surprisingly tolerant of a serious suicide attempt (as I found out recently.) — green flag
I reread it quite recently. Can you specify ? — green flag
They just do and survive. And there we are a being who has "reasons". — schopenhauer1
I wonder when we finally get hip to collective ennui...Perhaps the AI will give us time. — schopenhauer1
The impossible goal is to become unthrown, to get back to the garden that never was. — green flag
Talk about distraction, ignoring, anchoring, and sublimating :lol:. — schopenhauer1
You can't go back, you can only go forward. — schopenhauer1
I can't go on I'll go on. — green flag
You will, we will, because (as The Preacher in Ecclesiastes says), "Anyone who is among the living has hope--even a live dog is better off than a dead lion!" — BC
Simply BE. Excellent advice. — BC
This unique characteristic of human cognition has been the subject of much discussion among philosophers and academics. — schopenhauer1
This is a tragic break in nature — schopenhauer1
But one we can't follow, by definition of our human operation, hence my OP. — schopenhauer1
We can decide to. It isn't easy, but it is possible. — BC
True. Our awareness of our capabilities and options are seemingly more advanced than the basic instincts of other animals. The realm of human thinking - reflected by the complexity of our language - is not likely accesible to other species. Which are more restrained to basic emotions like fear of death, joy of eating and sex and aggression against competitors. Of course we can also do these things. But we have another layer on top of this layer cake of awareness and capability. — Benj96
What drives our demand for reason instead of "simply be" is a need for control. Because control can prevent you from suffering as you can understand, anticipate and mitigate those effects on you.
Also we are in an "arms race" with one another - the weapon? Knowledge. Awareness. And that comes from the doubt that it will be used wisely or benevolently.
So if one is unsure if the smart kid is good or bad, then they had better become smarter themselves. Assume control of the narrative. Eat or face the possibility you may be eaten.
In an ideal world, a paradise, we have a benevolent God. As such a god would take away our inherent need to be smarter or more omniscient than them knowing that they act as a parent, with our best interests at heart.
And that, is the underlying fact that causes religions to come into being. Trust. Trust or a hope or optimism that the universe/mother nature isn't out to get you, out for blood.
Ideology is thus a cornerstone of a peaceful society. Democracy is our answer to balance that we see in nature. Equality. Imbalance always starts with someone behaving as a malevolent God. Arrogant, self interested and lacking empathy or desire to cooperate with others.
We must always use our knowledge to combat immorality not propagate it (propaganda) . Otherwise no one can ever "simply be". Which is a human right (food, water, habitat, medicine, love and entertainment. All of these things are what it is to simply be happy). — Benj96
Humans developed linear argument in contrast to the self satisfying argument, the cycles and frequencies underlying evolution, time and life. We unravelled the circle and took the line as straight from A to B. But that takes away an original reason. A beginning. A first cause. And so we write our narratives and motivations, we work to inspire ourselves to keep progressing ever since. — Benj96
No no, your end goal "simply be" description there is off. That is not what I meant. — schopenhauer1
All i was arguing for is the use of knowledge for moral means. To combat the abuse of knowledge for immoral means. I don't see how this can be "off" but wait patiently for your rebuttal as to why this is not the case. — Benj96
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