Not really. But I will try to explain better, why I repeated my 'not really.'Yes, really. — BC
The stronger power in asymmetrical war is compelled to use brutal force because it has little alternative. Israel can neither lose nor leave Palestine, — BC
How important do you think it is for all of us to understand what's really going on, better than we do at present? — universeness
You are right. "The horror of life itself" was badly expressed. I meant "The horror in life", horror as part of life. — Alkis Piskas
Even then, can we render psychopaths and insane people, who cannot tell right from wrong, who can act as animals, responsible for their actions? — Alkis Piskas
And wars, haven't they existed since the dawn of Man? Doesn't all that make them part of our nature?
So, whatever is the cause of horror, it is part of life. — Alkis Piskas
What was it do you think that made Viking and Mongol warriors okay with being "horror-ible"? — schopenhauer1
Are we always doomed to respond to the nefarious use of horror and terror tactics, by resorting to the same or similar horror and terror tactics, in our pursuit of vengeance? Can we do no better than that? — universeness
In order to get peace of mind, we'd need to address things on the level of ideas, which are largely independent of the facts of a situation. (That's why we have philosophy.) — baker
Where then would be the drama of life ... — baker
One can learn and unlearn horror.
/.../
Terror, on the other hand, is too overwhelming a condition to be unlearned. One can become desensitized to terror, but this is not a desirable goal.
Terror and horror can be similarly bad experiences, except that horror does not normally involve actual physical threat. Terror IS threat, both physical and psychological. — BC
Listen to my prayer, O God,
do not ignore my plea;
hear me and answer me.
My thoughts trouble me and I am distraught
because of what my enemy is saying,
because of the threats of the wicked;
for they bring down suffering on me
and assail me in their anger.
My heart is in anguish within me;
the terrors of death have fallen on me.
Fear and trembling have beset me;
horror has overwhelmed me.
I said, “Oh, that I had the wings of a dove!
I would fly away and be at rest.
I would flee far away
and stay in the desert;
I would hurry to my place of shelter,
far from the tempest and storm.”
https://biblehub.com/niv/psalms/55.htm
As for statement of intent:I have heard people describe what they would do to punish those they hate most. It normally lies somewhere on a rage from slow vivisection to tortured every moment of every day, ETERNALLY, in hell-style imagineered manifestations. Has such intent, ever been sated? Those who have tried, always end up destroyed themselves, after they have achieved their vengeance, or during the pursuit of such. They never achieve 'closure,' do they? — universeness
Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.
As for me, I will call upon God; and the LORD shall save me.
Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.
He hath delivered my soul in peace from the battle that was against me: for there were many with me.
God shall hear, and afflict them, even he that abideth of old.
https://biblehub.com/kjv/psalms/55.htm
As long as natural resources are limited and hard to obtain, probably not.Can we not establish a better way to combat these abuses and deliberate attempts to manipulate human fear? — universeness
It's doubtful any involved party believes there is such a thing as "innocent civilians". Warfare is essentially tribal: any member of a tribe will do.You lose the moral high ground, every time, if you kill the innocent along with the guilty, imo. — universeness
It's doubtful any involved party believes there is such a thing as "innocent civilians". Warfare is essentially tribal: any member of a tribe will do. — baker
This is where the taboo sets in. But you can read the Bible, the Old Testament in particular, to get some ideas.Perhaps a better question to ask you is why do you think some in positions of authority/power choose to use/fully sanction, butchery and torture, horror and terror, against their enemy? — universeness
That would require that some religio-ethnic group gives up its claim to a divinely special status. Which is not likely going to happen.So, do you think that we can develop responses, that will prevent a group like Hamas, from EVER achieving such a goal, by using the kind of horror and terror tactics they have employed here?
The relevant unit here is tribe, or at most, nation, not species.Horror and terror, imo take on a much deeper and far far more nuanced sense of morality and injustice, when it is contemplated or applied to other members of the same species. — universeness
It's not rocket science.You keep jumping to these extremities of possibility, in an almost knee-jerk manner imo.
In this under 2 min clip from Babylon 5, the character Marcus, talks a little about his Minbari training.
What do you think of his brief mention of 'terror'?
People are more reslient than official psychology and the media give them credit for.How can we better defend a population against the nefarious use of horror and terror?
But for that, people would need to give up their religious or national identities. Which isn't likely going to happen.I think the answer lies in learning how to be much better at surgical removal, as opposed to being very good at using a blood axe or a large bludgeoning war hammer, on anyone who has the same or similar religious/race/societal etc, profile, to your perceived 'enemy.' Is this not happening in Gaza right now?
Really? They didn't mostly just suck up to you in order to get good grades, recommendations, etc.?As a classroom teacher, of over 30 years, I had many such positive 'mutual trust' experiences with individual pupils.
Wrong how exactly?Could she have had better results and outcomes, if she had taken wiser actions?
— universeness
And what would such "wiser actions" be? Submitting to the Romans?
— baker
There was no notion of nationhood in the Island of Britain, during the days of Boudica. She is described as leading the Iceni. I doubt that is what they even called themselves. Iceni is a Latin/Roman name.
Many other local tribes joined her resistance against the Roman invaders, yes, probably to protect their own areas, resources and people, but, the fact that their tactics were ultimately totally defeated by Rome, for me, demonstrates not that they were wrong to resist Rome but that their method of doing so, proved wrong headed.
What lesson might that be? That's it's better to preserve the life of your body than your identity?That's the main point I am making, and the main question I was asking, is, did Boudica make too many mistakes, because her leadership was blindsided by her need for personal vengeance against Rome? Is there not an important lesson for us all to understand about such stories, even though they are mostly mythical and based on the unreliable reports, produced mainly by historians, who came from the side of the victors?
Of course, these are responsible. Whoever incites people to violent actions is the main responsible for the results of these actions.[Re: Are psychopaths and insane not being responsible for their actions?]Only partially imo, I think the main responsibility lies with those in authority, who CHOOSE to nurture and augment such pathology, ... — universeness
Yes and no. Yes, our behavior is not so animalistic as in the Stone Age. And no, our behavior is governed lagely by our subconcious mind and our conditioning (in both a Pavlovian, physiological way and in a mental way, as repeated patterns of thinking, biases, beliefs, etc.) Religious fanatism, for instance, is one of the extreme cases. Wars are still crated based simply on relifgious beliefs.do you not think we have learned to alter our behaviours from those that were ruled mainly by pure instinctive and often bestial responses. — universeness
It's telling how the theme of religious exceptionalism is barely ever brought up in discussions of war. Even though it is this exceptionalism that so often drives the conflict, provoking it in the first place. — baker
Wrong how exactly?
And you didn't answer my question. — baker
It's not like the civilians get to decide. The people who order the pulling of triggers do.It's doubtful any involved party believes there is such a thing as "innocent civilians". Warfare is essentially tribal: any member of a tribe will do.
— baker
I don't think this is true at all. — universeness
Irrelevant to the wars at hand. — baker
It's not like the civilians get to decide. The people who order the pulling of triggers do. — baker
Of course, these are responsible. Whoever incites people to violent actions is the main responsible for the results of these actions.
Hamas, Isis, Jihad, etc. are all terrorist organizations that spread horror in the world. — Alkis Piskas
Yes and no. Yes, our behavior is not so animalistic as in the Stone Age. And no, our behavior is governed lagely by our subconcious mind and our conditioning (in both a Pavlovian, physiological way and in a mental way, as repeated patterns of thinking, biases, beliefs, etc.) Religious fanatism, for instance, is one of the extreme cases. Wars are still crated based simply on relifgious beliefs.
So, we have just changed the our animalistic behavior to an irrational one. The consequences remain more or less the same. (Let's hope that they don't get worse!) — Alkis Piskas
Of course. There so many of them ... Criminality, and the insanity that accompanies it, can take all forms and faces. And in mind come only the notorious and most discussed cases. There are other, more "silent" cases, that have been glorified in history, and yet they were insane and responsible for a lot of killings. All conquerors in history fall into this category: Gengis Kahn, Alexander the Great, Ceasar, Attila, ... We take the side of the conqueror and winner and we ignore and forget about the opposite side, the victims on the bodies of whom these conquerors have stepped on, the violence used, rapes by the men under their command, and so on, and on a mass scale.Yeah but don't forget to also accuse such as the FBI, CIA, MI5, MI6, the old KGB and many others, including groups like the KKK, the proud boys, neo-nazi groups and nefarious rich elites. — universeness
I'm not a pessimist by nature, but I can't hide what my reason says and the bad news that sometimes follow it. To your question about hope, I will bring in history, whuch has not shown such a tendency in the long run. There are of course periods of peace and prosperity after big wars, as there is calm and freshness after a storm. But in the long run we see resurges of mass violence in the form of war, as the relatively recent Ukraine war about year and half ago, an escalation od the Russo-Ukrainian War that started in 2014. And we have of course, even more recently, the Israeli–Palestinian confict, with about 7,000 dead Palestinians and 1,500 Israelis unti now, and counting.Do you believe hope is all we have? Can hard work, focused intent, a united common cause to live better ... — universeness
All conquerors in history fall into this category: Gengis Kahn, Alexander the Great, Ceasar, Attila, ... We take the side of the conqueror and winner and we ignore and forget about the opposite side, the victims on the bodies of whom these conquerors have stepped on, the violence used, rapes by the men under their command, and so on, and on a mass scale. — Alkis Piskas
So, no, I can't see any signs that would make us change so radically as to reverse the course of history. — Alkis Piskas
Something else now. As the discussion has been progressing, and after both of us having used the word "horific" a few times, I realized that indeed horror is felt while something is happening and after it has happened, whereas terror is felt in anticipation, as you said, of something that is about to happen or may happen. So, we can say that they differ sequentially or time-wise, in the sense of "before" (terror) and "during" or "after" (horror).
(But still they cannot be considered "opposite".) — Alkis Piskas
It would be indeed. And I find it, like you, totally unacceptable. Only that all this has been written with permanent ink both in the records of history and the minds of people. And of course, they are in all (?) the curriculi in schools. But what can be done at least is for the History teachers to also talk about the "other side" of the stories. I know that this is done in colleges, but it's too late. (I was lucky to have such a teacher in college. It was the first time I liked History!)It would be such a big step forward in the human psyche imo, if we stopped presenting these historical butchers as anything other than that. — universeness
It will certainly be. Personally, it took me years to realize that Alexander was actually and insane, I mean pathologically. And consider that I used to think critically since my youth. The only thing was that Historey wa never my cup of coffee; it was never in my menu of the day.The day that a majority of human beings grasp that, will be a very good day for the progression of our species imo. — universeness
Thanks for your kind words. I wish I really did, though! :smile:Yet you offered a great start for us all, imo. — universeness
That would be great, indeed.A full reassessment of what we value most from the history and events of our species. Such a move in the education of all future generations everywhere, would cause such change in the human psyche for the better, imo. — universeness
I really admire you for your passion and your ideals, universeness. I have seen this vein of yours in other exchanges too.)We can change, we are a very adaptable species. It does not matter how deep the rot goes, we have a great deal of healthy flesh as well! We can slowly and surgically remove the rot. It may take a long long time for our flesh to heal but it will heal. — universeness
:up:[Re "terror" and "horror"] they are more like variations on the theme of human fear, rather than opposites. — universeness
Such justifications can only fool their like and not atheists like me — universeness
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