Postmodernists, feminists, and certain strands of communitarian thought reject in general what they take to be the Enlightenment's inadequate conception of selfhood and individuality, with its ideal of a central l autonomous self defined by its isolation and separateness. This Enlightenment self is uninvolved with relationships to others, its critics claim, and is mistakenly held to be the creative center of its world and of meaning. This solitary self is an empty self, unencumbered and unsituated, an autonomous master of its own destiny through self-generated voluntary agency, by which it dominates reality.
In place of this false unique self, presumed by Enlightenment liberalism, these schools offer instead individuals as socially constructed, as never solitary but always involved in social relationships, selves shaped by history, tradition, and aspects of identity that society and social classes construct and over which individuals have little control. — Isaac Kramnick
The latter, obviously. Nothing begins with the conception of a child; it is simply a new shoot on the evolutionary tree. When a human dies, whatever effect that person had on the world continues regardless. But I'm not up for an argument today. — Vera Mont
It is a common misunderstanding that those who become outlier-level, extremely influencial or successful are also outlier-level "better" or "smarter" than everyone else. The reality is that while these folks indeed work harder than most, are more intelligent, diligent, driven than most etc, there are large numbers who are also at that level, but what makes these household names over-the-top successful is essentially luck. Thus if by some stroke they would not have existed, someone else (typically unknown to most) would have stepped into that void and history would have progressed in a similar fashion. — LuckyR
Both. We need a group replicating sameness in its members, and indivuals breaking away from it and introducing new standards in the group. Much like in evolution, its an interplay between replication and mutation that allows for some kind of progression. — ChatteringMonkey
I am concerned education for technology is not doing enough to nurture the student's character development, relying too much on technological knowledge but minus the important human factors.
These are very broad and general categories, but it helps me view how successful a culture can potentially be. — 0 thru 9
The metaphysics of it all is quite clear: the individual is the basis. The principium individuationis is everything. Each of them occupies her own unique space and time as particular beings that, once they’re gone, will never be seen again. While it may be fruitful to analyze the space between these beings, or to observe how they interact with one another, the loci of our analysis are invariably particular beings and we should never forget it. — NOS4A2
Yes, there has to be a reason that the US trails the rest of the world in educational excellence (by a significant amount) yet leads the world in profitable patents, copyrights and inventions/corporations. — LuckyR
I am glad I just watched an explanation of a map of life and an explanation of Socrates's cave because that leads to me seeing so much more in your explanation than I would have seen an hour ago, before the philosophy video I just watched. You did a very good job of picturing the concepts and how they work together. — Athena
This Enlightenment self is uninvolved with relationships to others, its critics claim, and is mistakenly held to be the creative center of its world and of meaning. This solitary self is an empty self, unencumbered and unsituated, an autonomous master of its own destiny through self-generated voluntary agency, by which it dominates reality. — Isaac Kramnick
individuals as socially constructed, as never solitary but always involved in social relationships, selves shaped by history, tradition, and aspects of identity that society and social classes construct and over which individuals have little control. — Isaac Kramnick
Are we great because of a few great men such as Cyrus the Great, Alexander the Great, Genghis Khan, Nietzsche, George Washington, or Donald Trump or are we great because we are united and socialized so that together we can imagine and manifest great things? — Athena
. I imagine 20th century history would be quite different if Adolf Hitler had died of a stroke shortly after becoming chancellor for example. — Count Timothy von Icarus
I can imagine history being very different if he had had a better primary school art teacher. — unenlightened
Absolutely. Human ability tends to be on a roughly normal distribution. Wealth tends to follow a power law distribution. Compound returns on capital and the general existence of positive feedback cycles that make the poor poorer and the rich richer inflate small differences into large ones.
Rather it is evenly distributed (since it is ultimately decided by luck) BUT within the (not small) group that has attained excellence (which is slanted towards the advantaged). — LuckyR
. And the personification of an era is irresistible when we come to telling explanatory narratives. — Tom Storm
A simple by-product of human tribalism is the tendency to project upon leaders or innovators all sorts of magic powers or extraordinary attributes of self-creation and individualism and to celebrate them like demigods. Or even as the incarnation of egregious and preternatural malevolence. — Tom Storm
"I feel incredibly lucky to be at exactly the right place in Silicon Valley, at exactly the right time, historically, where this invention (computers) has taken form." Steve Jobs 1995 — LuckyR
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