Hello. While pleasure is indeed an end and not a means to any other ends, there exist other ends as well, like ethics or duty. A parent may feel no pleasure in punishing a child, but do it because it is the right thing to do.We live for emotions. — Johnler
It sure does, but the reason may not be a good one. Be careful about this 'Karma' ideology. It can lead to absurd conclusions, like deciding not to help anyone in need, on the grounds that they only got what they deserved, and that helping them out would disrupt destiny.Also everything happens for a reason. — Johnler
Hello. While pleasure is indeed an end and not a means to any other ends, there exist other ends as well, like ethics or duty. A parent may feel no pleasure in punishing a child, but do it because it is the right thing to do. — Samuel Lacrampe
I guess I did assume that 'pleasure' meant the same as 'emotions'. But is it not? Emotions are either emotional pleasures (joy, excitement, relief...) or pains (anger, sadness, stress...). What else is there?emotion is not the same thing as pleasure — Noble Dust
This cannot be the case. Or else, logically, Hitler could be have been a very ethical person if he performed the Holocaust out of emotional bursts towards the Jews.Emotion is the driving force of why ethics and duty, for instance, are ends in themselves. Ethics can't be an end in itself without an emotional source — Noble Dust
Ethics is based on innate knowledge of justice; just like logic is innate to everyone. One cannot imagine justice to be bad and injustice to be good. You have it backwards: we get a feeling of right and wrong because we have a knowledge of ethics, not the other way around.Emotion is the driving force of why ethics and duty [...] how would ethics obtain without emotion? On what do you base a philosophy of ethics or duty? — Noble Dust
Aren't A and B contradicting statements? How can choices exist if fate exists? For disclosure, my opinion is that choices (free will) exist, and fate does not.(A) But you can't escape from Fate. Whatever you choose, what must happen will happen. (B) People should choose whatever they want to choose and this whole thing i mentioned shouldn't affect their choices. — Johnler
What else is there? — Samuel Lacrampe
This cannot be the case. Or else, logically, Hitler could be have been a very ethical person if he performed the Holocaust out of emotional bursts towards the Jews. — Samuel Lacrampe
Ethics is based on innate knowledge of justice; — Samuel Lacrampe
You have it backwards: we get a feeling of right and wrong because we have a knowledge of ethics, not the other way around. — Samuel Lacrampe
So, life is full of emotions. We live for emotions. Think about it. We work to get money to satisfy our needs because we want to feel as many good emotions as possible. We do everything in order to feel good. And if you disagree with that, i want you to tell me what we do that doesn't have to do with emotions. — Johnler
Maybe your definition of 'emotion' is really the definition of 'feeling'. Emotional feelings are only one type of feelings. Other types are physical, 'gut' feelings (like guessing an answer on a test), and moral feelings, also called conscience. I think you are referring to this last one, which is different from emotional feelings.Those assumptions have a strong emotional component; maybe that component isn't exactly the basis, but the emotional element is key to the ethic. The emotion gives content to the ethic. — Noble Dust
A typical example of innate knowledge is that of logic. Laws of logic are not discovered by scientific experiments, because science presupposes logic. Logic is a first principle, the starting point used to infer everything else. I think most people agree that logic is innate, though not everyone agrees it is the case for ethics. Yet, nobody can disagree that ethical things like justice, respect and honesty are good, and others like injustice, disrespect and dishonesty are bad. The Golden Rule of ethics is called that because it is found in nearly every religion and ethical tradition, suggesting it is part of human nature.What is innate knowledge? That idea isn't enough for me, unless you can give a compelling case otherwise. — Noble Dust
I have a reductio ad absurdum argument for it: If we supposed that not everyone had that same innate knowledge of ethics, then we could never have a moral judgement of anyone, because a person's act, no matter how immoral it may seem, could be an honest mistake if the person did not know it was wrong. As such, it would be possible that Hitler's act of the Holocaust was an honest mistake, on the grounds that he did not know it was wrong, and what's more, thought it was his duty. And that is absurd.How can you be sure "we" have that innate knowledge? It seems obvious that not everyone has that. — Noble Dust
Logic is a first principle, the starting point used to infer everything else. I think most people agree that logic is innate, though not everyone agrees it is the case for ethics. — Samuel Lacrampe
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