The emotional meaning of ritual and icon Identity is invariably ritualised and symbolic — unenlightened
Yes, I'd put it that identities are products of the prevailing mythos, or ideology. And facts are wrapped around ideologies, presenting as clear and unassailable to the extent those ideologies are rendered invisible. The fact-ideology-interpretation-production complex then is us. And this does pose the appropriately linguistic functional question: who or what is doing what to whom or what, where, when, and how? Which is a perennial.
There are some points of contrast though. It seems in "traditional" societies, your place in the symbolic order was more clearly defined and was what gave sure weight to you as an individual. That is, your individuality was more firmly rooted and clearly framed. What's new is the widespread idea of the individual constituted in opposition to the existing symbolic order, the ideological rebel, as anything other than tragic or destructive. And even if the current romanticism of rebellion is in some sense just another cloak of ideology, it's an odd self-refuting one. We can't all be rebels, or to the extent we are, we're not.
Inference, or patterned structural linkage of interpretation and sensation seems rooted in our perception/sensation as much as in our deliberation; when one reasons about what play to make, they find they already understand how the pieces may move. — fdrake
:up:
So I hypothesise that language - the spoken and written human peculiarity - is a particular form of something more visceral, more important in the sense of having more import or meaning because more directly connected with emotion and embodiment, that is the ritual and symbolic interaction that constitutes still, the large weight of human interaction. Discussions of grammar and syntax delve into the froth of the reality of existence. — unenlightened
I would have tended to think of language and ritual as being co-evolutionary. Maybe just because ritual is usually so soaked in language. But then there is this:
https://www.nature.com/articles/srep22219.