Something like that. Was there a question? — Banno
that is, one cannot know something that is not true. One might think one knows it, but one would be mistaken. — Banno
Never having read anything by Leibniz, I am assuming that the "principle of the identity of indiscernibles" would dictate that two items which are utterly indiscernible must be held to be identical, ergo the same type of thing? — Michael Zwingli
Raven, or is it Mystique — Gary M Washburn
When I look up "Turing principle" it discusses the computability of functions. I don't think that's what you're talking about. What do you mean specifically? — T Clark
The Aché (allegedly commit infanticide & senicide) are neither angels nor fiends. They're human — Yuval Noah Harari
Yes it is too much indeed. And that's why you can never have a fruitful discussion with a fanatic (both sides fanatic, theists or atheists).
If a religion person denies these historical atrocities or excuses them saying it was "God's will" then you better turn your back and leave. Anything else would be a waste of time.
But then not all theists are like that. Some recognize them and realize how unjust these atrocities were. — dimosthenis9
I'm mostly interested in the broad principle you described, what you call the "identity of indescernibles," — T Clark
Religion has a role both in evil and good of course. And if you want to attribute evil in religions you have to attribute good also. If we wanna be fair.
But my point is that religion doesn't transform people from good to evil. It's always a personal choice what you will follow.
It is true that many people use religion as an "excuse" for being good or evil. But if someone chooses to follow evil (or good) he would use any other excuse also even if it wasn't religion. Some tragedy in his life, or anger for corrupted political system, or unhappy childhood etc etc. We can't take away the personal responsibility from each persons choices and just attribute it to religion. Blame "bad" religions for everything.
And at my thread if you remember I was strongly doubted that religions make more evil than good at the end. That people who probably use them as a "reason", "excuse" to act good are more than those who use them for evil. Maybe that's why is still necessary for our societies. Imo it's still the best "worse" moral glue for humanity.Considering the average low intellectual level of humans worldwide. — dimosthenis9
What is it that any groundbreaking philosopher is doing when they construct an idiosyncratic vocabulary? Even before they have written a word of it or even fully articulated their new concepts in words, they have an inner sense of this new way of thinking that they consult , refer to , modify. Ostensive definition is only useful
if you want to copy dictionary definitions. In terms of how we actually use words, we rely on their sense for us in relation to each of our unique ways of understanding the world. My sense of each word I write here is slightly different from your sense of these words as you read them. Ostension misses this about actual
word use. It is an abstraction that covers over what is really happening. — Joshs
Dude, don't re-interpret the Turing test. Stick to what the Turing test says. — Caldwell
when I am in doubt about the uses of words in my private language , I consult a written text or my memory of the context of use of that word in sentences and paragraphs that determine its sense. — Joshs
Thanks alot! — Michael Zwingli
Well I don't agree with Mr. Steven on that at all. Being good or evil is a mater of personal choice at the end. And nothing else. If people use as an excuse religion to be good or evil that doesn't change that it is still a personal choice after all.
Religion isn't a magic pill that "transforms" good people into evil. — dimosthenis9
Careful with the syllogism. Not that the computer, if it passes the test, is a person. It is that the computer is intelligent. — Caldwell
What you call "the identity of indiscernables," a phrase I hadn't heard before, is a central one to how I see the world. If you can't tell the difference, there is no difference. Both the Turing test and the P-zombie apocalypse are good tests of the principle. — T Clark
Reading this, isn't there a chance that some traditional vaccine, followed later by an mRNA vaccine, could give extra immunity? — jorndoe
TheMadFool, you are asking me to teach you in here a subject that takes months to learn!
I have already told you quite a few things that pout AI in the right perspective. Yet, you have not taken them seriously.
BTW, and this should actually be my first response to the topic: You shouldn't have launched a topic, start taking in details and develop "advanced" ideas about a technical subject that you don't know well enough! — Alkis Piskas
Exactly. And unfortunately it's what humanity still needs. What "works" better, for most people at least. Or else people wouldn't maintain so passionately religions till now. — dimosthenis9
With or without religion, good people can behave well and bad people can do evil; but for good people to do evil - that takes religion. — Steven Weingberg
And yet at my thread "what can replace God?" you were doubting that most people even nowadays get their morals from religions. — dimosthenis9
Does thinking take place in the human brain? — Alkis Piskas
OK, we both believe that each is not reading or undestanding of what the other says. So, here's something more general and simple: It is very evident that you don't know what AI is. So, what's the purpose of talking and talking and talking about it? — Alkis Piskas
What I was referring to was not rational assent. Many people accept the reality of anthropogenically induced, or at least enhanced, climate change. What to do about it, including accepting a fairly drastic reduction in one's prosperity, comfort and convenience is the real stumbling block. The fact is that really significant change needs to be mandated by governments, but again the problem is getting any government that proposed such radical changes voted in, and then voted in again and again for a sufficient series of terms to effect the needed changes. — Janus
That's the way people seem to be; does it matter whether it has "anything to do with our nature"? The important question would be whether we can find a way to work around this inertia before it's too late. Your question reminds me of the Buddhist story about the person who has been shot with a poison arrow wanting to know what kind of poison it was, what kind of wood was the bow and arrow made from, who made the bow and arrow and so on, before consenting to treatment. — Janus
If an all-knowing, all-powerful, all-good being was on your side in a battle, wouldn't it be silly to question faer commands? Of course, assuming such a being exists. — TheMadFool
Both ridiculous assumptions. Viruses and other bacteria are highly intelligent, being able to adapt to their surroundings and gain immunity to threats that once put them in peril. Just because we can't communicate with them or detect any form of thought in the manner of our own doesn't mean they don't "think". What's the difference between a man deciding to take a back road when his regular route is obstructed by a collision to avoid the inconvenience or hassle and a virus deciding to mutate to avoid succumbing to a vaccine? Sure, the man can say "this is why I did this" and anyone listening can smile, nod, and agree, but the same intelligence is present in both cases. That is to say, minus the fancy titles and vocalization, the same effect remains. — Outlander
They’re also known as ‘warmists’. You know, people who run around scaring the populace with nonsense about climate change. — Wayfarer
OK, then I'm not sure what you think could have been achieved in decades that took a couple of centuries. — Janus
Not sure what you mean by "good civilizations" as opposed to "mere civilizations". If you have in mind our present state of "uber-civilization", this was achieved as quickly as it has been due to, as Wayfarer mentioned, the "boon' of fossil fuels. I don't think inertia has been all that much of a problem when, as circumstances have allowed, it comes to transitioning to greater prosperity, comfort and convenience; I'm not convinced that many of us resist that kind of change. It's change in the other direction that causes us to dig our heels in, I would say. — Janus
I don't think it's predominately greed that is the problem at all. Most of us are not that greedy; what we are is addicted to our present prosperous, comfortable lifestyles (at least most of us who have such lifestyles and are the major contributors to greenhouse gas emissions are it seems).
It seems the majority just won't vote for any government that would seek to diminish comfort, convenience and prosperity; it's inertia, not greed, that is the major problem, as I see it. And as Bitter Crank mentioned the transition from a fossil fuel based economy to an economy based on sustainable energy is an enormous, seemingly almost insurmountable problem, just as are reduction of the human population, making the transition to an economics of de-qrowth, and giving up the multiple evils of industrial farming practices which are destroying soils everywhere and fish-farming and general over-fishing which is degrading the oceans. — Janus
I thought I have already cleared that there;s no such thing as "true AI". Do you actually read my comments? I'm sorry to ask that, but your above statement indicates that you don't.
Anyway, I will ignore it ... — Alkis Piskas
No computer is labelled "AI". I explained what AI is. But you don't read what I write ... This is a misinformation and confusion spread in the Internet. Second time caught not reading what I'm writing!
Anyway, I am an AI programmer. So, AI is quite real to me as well that the computer I work with is not an "AI computer"! It's just ridiculous! — Alkis Piskas
I said "it looks like all this is based on false premise(s)". A puzzling question that is based on a fallacy or contains false premises or assumptions cannot be called a "paradox". A paradox is a seemingly absurd or contradictory statement or proposition which when investigated may prove to be well founded or true.
I'll give you a classic example. Most people call and consider "Achilles and the tortoise" a "paradox". However, it is very easily rejected as a real problem because it is based on the false assumption (fallacy) the time and space are discontinuous, finite and thus divisible. So there's no paradox here either. See what I mean? — Alkis Piskas
Did not Mother Nature endow us with care and concern for others as well? Why is greed given primacy? Especially when you see generosity all around. So why make us generous and loving? — Xtrix
It’s not Mother Nature, and it’s not human nature. It’s not genes. It’s about a society that elevates some aspects of human behavior and suppresses others. The dominant system today is called capitalism. — Xtrix
Status quo über alles – Cui bono? Follow the money. — 180 Proof
There are some obvious reasons— mostly money. The fossil fuel industry is massive, and they lobby, bribe, and propagandize very well. — Xtrix
Yes, perhaps, but the important part for abstract thinking, upon which all art and science depends, namely the frontal region, has grown tremendously, while the evolutionarily less important parietal and occipital regions have shrunk. — Michael Zwingli
Point is, the cause of human inequity, and so of suffering amidst abundance (the very abundance partially resulting from agricultural industry) proceeds not from extraneous causes, but from within us, as a result of our nature. — Michael Zwingli