Right. The lottery operetor must be sustained in a way so that they can offer you the thrill of hope.
(And take it back on the lottery draw day.) — Alkis Piskas
Oh, geesh. Atheism is a belief system that includes a lack of belief in god. The entire thing is a belief, but one element that theists believe is in the system (system: world view, weltanschauung) is believed to be not there in the system by atheists... the god concept.
It's not the entire worldview of atheists that is a lack of belief... only one element therein.
I hope this makes sense. — god must be atheist
I thinks it's misaligning expectations with reality that causes, or increases, suffering. 'Truth hurts' only ego and vanity ... — 180 Proof
Not really. Everyone has a concept of god. Much like everyone has a concept of Santa Claus. Some believe she exists, some believe she doesn't exist.
It's not that attributes don't stick in an atheist's world view. They stick, in his world view, too, very much. The atheist just does not believe that the unit actually exists. — god must be atheist
What you have described sounds to me more like ignosticism.
Per the wikipedia entry, there is an open debate whether ignosticism is a type of atheism or if it is a separate category unto itself. — EricH
if have a 1/1000000 chance to win a lottery and buy a lottery ticket 1000000 times --assuming that this is possible-- it is almost certain that I eventually win. — Alkis Piskas
Most interesting. — Ms. Marple
Dao is Logos. ~Heraclitus — 180 Proof
You're taking issue with a strawman of your own making, much like theists do with "atheism" and idealists (antirealists) do with "naturalism". I'm not aware of any physicalist who actually uses the concept of physicalism the way you (wiki?) do define it. — 180 Proof
IME, a thinker's first duty – intellectual hygiene and metacognitive fitness exercise – consists in not asking idle questions or raising paper doubts (Peirce, Witty, Kant, et al) such as "first, last & ultimate" whatever. As for "ontological and existential" questions, the theoretical works of natural scientists presuppose such aporia which most do not explicitly explore or examine because that almost always falls outside of the remit of scientific inquiry. And pragmatists, which you allude to, whether or not they are doing science, raise such abstruse questions, as Dewey or Popper might say, only to facilitate transforming indeterminate problems into determinate problems which can be dis/solved. :chin:
However, your musings and notions, Gnomon, demonstrate a penchant for overdetermining pseudo-problems because, apparently, you lack the acumen of a rigorous, as you say, "amateur philosopher" to avoid these incorrigibly dogmatic traps. You're not here to learn from our motley community of 'thinkers', as your post history attests to, but rather, evidently, to preach a quixotic sermon that pseudo-scientistically rehashes perennialism (though your expansive, well-documented blog does bedazzle, sir :sparkle: :clap:). "Hoping to answer ...Ultimate ... questions" is the "job description" of false prophets, televangelists and other charlatans pimping snake-oil "worldviews" or "beliefs", which may be what "philosophy" looks like from the outside to many folks who're still squatting on splintered pews in their burnt-out old cathedrals. :pray: :sweat: — 180 Proof
And your point? — 180 Proof
It's not complicated. There's broad consensus that religion and metaphysics are archaic, they haven't moved with the times, and are no longer relevant to life as it's lived now. By default, the only yardsticks we have are those provided by science. Of course there is an enormous variety of attitudes and views, but that is broadly true in secular cosmopolitan culture. Materialism as a philosophy arises mainly from attempt to apply scientific methods to philosophical problems, or to deny that there are philosophical problems that are not in scope for scientific method. — Wayfarer
Inanimate object 1, human 0. — BC
