That is not at all what we learn from history. Starvation was common and it brought civilizations down. — Athena
That's why we all need to work together as a single species to deal with those imbalances in supply and demand. For me Athena, the answers lie in a global organisation such as the UN. That is a construct that is still very much in it's infancy. The foundational concept of united nations is the direction we all need to focus on.Not all countries can meet their population's needs because they do not have enough agricultural land and water everywhere is becoming a serious problem. — Athena
Well, we have to start somewhere! So where you are and where I am and where everyone is, seems to be the only place we can start from. I know that's an almost pointless sentence Athena BUT, I go to Steven Pinker again, 'we can make things better, because we have demonstrated in the past that we already have.' You help people whenever you can, despite any 'shortfalls,' you are experiencing yourself, so, QED.I think the United Nations' statement is distorted by its mission. — Athena
About that economic and social problem, many farmers in India have killed themselves when they lost their plots to the intensive farmers. We can see in the US how corporate farmers have taken out small farmers. We can see the income disparity and the Native American fight for their environment with big corporations that threaten their land and water. We are not respecting limits and that is not a good thing but a path to destruction. — Athena
Regarding 1 and 2
I have no idea what humans will manage to do or not, but I'm not sure if the idea of emergence is quite the right idea to capture such developments. There are several concepts of emergence, but taking it as the idea that complex systems instantiate properties that were not present before that system existed, then arguably what you suggest does not constitute emergence. — bert1
I was more referring to a future networking that may allow thought exchange, that we might label 'telepathy,' in the sense of transmitting thought and 'empathic' in the sense of transmitting emotion."People's brains have always been linked together through communication"
"the invention of printing"
"the internet" — bert1
Speed of access and information storage capacity have massively increased, and is continuing.What novel property do we see now that we didn't when, say, the printing press was invented? — bert1
Yes, as far as the vast improvement in general information retrieval speed, process speed and storage capacity. But if you combine this, with the advances in biological and quantum computing and the increasing ability to directly attach biotech, directly to the human brain (such as Neuralink etc) then the advance becomes more than just 'degree,' it becomes new functionality, not possible before. Such as the guy Neil Harbisson, who many consider the first true cyborg, as he 'hears' colour.Isn't the difference just one of degree? — bert1
3. Act as a single connected intellect and as separate intellects.
— universeness
Regarding 3
This might be a case of emergence, depending on what you mean. It's conceivable it's already happening I guess. Are you suggesting the barriers that individual people dissolve, such that we become one person, with pooled experiences and thoughts? — bert1
I originally posted on the Emergent thread because the general concepts of "emergence" and "information processing" are essential to my idiosyncratic personal worldview. I had no intention of discussing "gods" or "religions". — Gnomon
But your philosophical dialogue contains a god posit, so the need for a rational scientific analysis, becomes obvious. I am surprised you found the sequence of events surprising!I had no intention of discussing "gods" or "religions". But I did propose to engage in a philosophical dialogue, not a scientific debate. — Gnomon
Yeah, your viewpoints will be scrutinised on a public forum. Does that shock you? Or do you know that fine well? And you are merely playing your victim card again.However, I was forced, by persistent skeptical challenges, to explain how I arrived at some of my opinions about "emergence" & "information", and the origins of those ongoing processes. — Gnomon
Yet hypothetical postulations about Ultimate Emergence and Origins of Forms, led to unfounded accusations of religious motivations, instead of philosophical curiosity. Unfortunately, that refocus of the thread let us far off-topic. — Gnomon
I am broadly concordant with @180 Proof's viewpoints of the origin story of our universe, but I think you are inflating your own importance, when you suggest we are both conspiring against you, using some cunning plan, we have concocted between us. You sound rather paranoid and ridiculous, when you post such suggestions.↪180 Proof and ↪universeness teamed-up to quash any non-empirical answers to the OP questions. — Gnomon
Not only, but also. If you have any such serious concerns, then I suggest you raise such with the TPF moderators.they seem to think this forum is a place for only empirical/physical (scientific) answers, and not for theoretical/metaphysical (philosophical) guesses. — Gnomon
If you have a problem, maybe you can hire this A-team to help you with your attempts to empirically demonstrate the facts, regarding your various dalliances with theism (that for some strange reason, you try to deny.)Yet the A-team demanded empirically verifiable closed-system answers only : Demonstrate or Calculate! — Gnomon
Skeptiscism is no way self-defeating, on the contrary, it is essential to prevent the nefarious from gaining authority, wealth and status. In what ways is positing a mind with intent 'pragmatic?' It is absolute speculation, based on nothing more than mundane human intuition. The universe does not necessarily work the way folks who intuit, as you do, need it to! OR as I or @180 Proof may propose it may work.it is self defeating, because it denies the possibility of theoretical knowledge or pragmatic belief*3. It closes the door to Epistemology. That's why Bayesian Probability was developed, to provide a means to make uncertain information useful. — Gnomon
We are still trying to find answers to questions, first asked way, way before Socrates.Which is why we are still arguing open-ended Socratic questions to this day, 2500 years later. — Gnomon
Statistical solutions, like Open Questions, are indefinite & elliptical, hence extend beyond space-time to include Infinity & Eternity. For example, what are the odds that our universe is self-existent, and did not emerge from any prior causal system? Did the Real world emerge from timeless statistical Potential, or from an infinite regression of Actual turtle-worlds? Did space-time-matter-energy begin with a bang, or is it eternally recycling? Did homo sapiens emerge from random evolution as an incidental accident -- is that a fact or conjecture? How did humans learn to process abstract information, such as mathematics, unless the potential for that talent was inherent in the information-processing system of Evolution? This is just a sample of open-ended questions that philosophers engage with, but have no hope for empirical resolution. I certainly don't have the final answers, do you? — Gnomon
Speaking of "cherry picking" you are selecting only the low-hanging fruit of religious meanings of "god", and ignoring the philosophical meanings. — Gnomon
As I have already stated. Spinoza lived in a time when theism had much more power than it has today. He directly suffered in his life, because of the backwards theism he was faced with.Do you think Spinoza used the word "god" in a religious sense? He is often identified as an early Deist, as well as a Pantheist/Pandeist. — Gnomon
You will NEVER get past your gap god deity (deism), by trying to dress it up as a fake 'abstract philosophical principle.' You would be as well to claim that pixies, orcs, unicorns and the flying spaghetti monster are also important abstract philosophical principles.In any case, most Deists were anti-religious. So their notion of "god" was equivalent to an abstract philosophical Principle. — Gnomon
Unfortunately. we are still using different vocabularies. And you won't find my terminology in a dictionary. Therefore, if you want to know what I mean by a word, all you have to do is ask me. — Gnomon
PS__You and ↪180 Proof have been trying to label me with a well-known woo-woo pigeon-hole that you can dismiss with a wave of the trite "god of the gaps" hand. But I don't even fit neatly into the amorphous Deism category. So, if you ask judgmentally, "are you now, or have you ever been, a Deist" I can truthfully answer : no. That's because my personal worldview is new & novel & unique. — Gnomon
FWIW, THIS IS WHAT GNOMON MEANS BY THE WORD "DEISM' — Gnomon
I described Deism simply as a "non-religious philosophical position". How does your quote differ, except for more words? It says nothing about Religion. — Gnomon
"Deism . . . (derived from the Latin deus, meaning "god") is the philosophical position and rationalistic theology that generally rejects revelation as a source of divine knowledge, and asserts that empirical reason and observation of the natural world are exclusively logical, reliable, and sufficient to determine the existence of a Supreme Being as the creator of the universe". — universeness
Oh, you are! There is no question about that. You also make many generalised claims, like the one quoted above. Give me an example of a non-theistic scientist or philosopher who proposed a supreme being with no theological component to it. Theology is the systematic study of the nature of the divine and, more broadly, of religious belief.many philosophers & scientists through history have held notions of a First Cause or "Supreme Being" while eschewing the revelations and creeds of religions. Who's doing the "usurping" here? — Gnomon
You obvious attempts to 'dilute' your theology to make the taste less bitter to rational thinkers, does border on the jocular. Which is probably much closer to the truth about why you make so much use of joke style emoticons.in my understanding of Deism, I would replace the word "to determine" with "to imply". — Gnomon
Sounds like "what's wrong" is simply that you don't like the philosophical implications of an Ultimate Cause or Supreme Being or Cosmic Programmer or Creator. — Gnomon

I agree with your self-accusation, that YOUR first cause mind with intent, is YOUR emotional invention.How can we communicate if we don't share that emotional bias? Perhaps you prefer to assume that the evolving ever-changing physical universe is Self-Existent or Self-Created? Based on what evidence? — Gnomon
What utter nonsense!! YOU NEVER convict on circumstantial evidence, unless you live under corrupt authority and are yourself, corrupt.Note -- many crimes are solved solely on the basis of circumstantial evidence. Is that OK with you? In this case the crime is Creation. — Gnomon
I know!Sorry, that's just my weird sense of humor again. — Gnomon
Perhaps you should take a note of them, so I don't have to keep repeating them.I don't know. What do you think are your absolute values? True vs False? — Gnomon
Again, try not to show yourself, as we say in Scotland, as a 'nippy wee sweetie.'Unfortunately, for those with Black vs White mindsets — Gnomon
God is an aspect of emergence. — Agent Smith
I wouldn't want to derail you from your current journey. — Agent Smith
Reconsider your position mon ami. — Agent Smith
We do exchange with each other and we have our agreements and disagreements but we have more common ground than divergence between us imo.180 Proof, consult him and you'll realize we're merely chasing after phantoms. — Agent Smith
No, confusion definitely doesn't excite me! It depresses me. — Agent Smith
That's why we debate each other Mr Smith. :grin:I wouldn't necessarily say that gods are fakes. — Agent Smith
Google reported the meaning as:petitio principii. — Agent Smith
Yes. Thanks for engaging in an extended dialogue, which is probably frustrating for you, due to the language barrier. — Gnomon
The basic problem is that we assign different meanings to key words, such as "Emergent". For me that is a Holistic Philosophical concept, but apparently for you its a Reductive Scientific term, even though there is no physical evidence, only inferences & opinions. Also, "Deism" for me is a non-religious philosophical worldview; but for you there is no significant difference from "Theism". Hence, most of your "head-on" answers to my arguments have been off-target. — Gnomon
Your description of deism is simply wrong. You have no ability to usurp a well entrenched label for your own purposes without first gaining massive popular support to do so.The notion of emergent phenomena is closely related to holism. Am I correct? — Agent Smith
That's merely your hope. Many who pick themselves up from the canvas or from the floor, exclaim such as 'No, I slipped, honest, he never laid a glove on me man!' Other's will judge, and only if they can be bothered to.Hence, most of your "head-on" answers to my arguments have been off-target. — Gnomon
When I started engaging with ↪180 Proof, I soon felt like I was trapped in a Joe McCarthy "witch hunt" : Q. "are you now, or have you ever been a Communist (Theist ; pseudo-scientist) ; A. No sir, I'm a Socialist (Deist ; meta-physicalist) ; Q. "Same difference" (i.e. no difference). Consequently, anything I might say in my defense could serve as linguistic evidence against me. In my non-elite, common-sense, language, as for the ancient Greeks, Metaphysics (ideas, not things) is what philosophy is all about. It focuses, not on the furniture of the world, but on its design. — Gnomon
But in the 20th century, both Science & Philosophy, were forced to grapple with bizarre concepts that would have boggled the mind of Isaac Newton --- whose side passions, besides Astronomy & Mathematics, were Alchemy (pre-Chemistry) & biblical mysteries. — Gnomon
As I have stated to you a few times now, Philosophy is a welcome and useful practice, but any hypothesis it comes up with, will have to face empirical science, as it's final arbiter.Fortunately, Philosophy's only tool is the 6th sense of Reason, which is well-adapted to "see" whole Systems and non-physical Functions — Gnomon
The positive aspect of our dialogue is — Gnomon
By "denying the legitimacy" of metaphysics as a way to understand reality, you legislate away all of my arguments, instead of dealing with them. — Gnomon
Overpopulation. We have created enough abundance to imagine feeding the whole world and we have ignored limits. The terrible reality is the more we feed people the more they reproduce, making the problems worse. We absolutely must recognize limits and adjust to living within those limits. — Athena
Just saying things are terrible and talking as though humans are basically awful creatures will not bring about the good. — Athena
A process is not yet available that can create a photon from the data stored in a datafile.
Why not? The data can be “please emit a positron”, and that data causes the machine to emit one (newly created at that).
I don’t otherwise have any idea what you might otherwise mean by the creation of something from what is effectively an abstraction. The T-bone steak is made from real energy/mass if you will, not from an abstraction, even if data is needed for the machine to know what a steak needs to be. — noAxioms
What’s a wave of light then. I’ve heard of a beam of light, but a not so much a wave of it like a wave of water molecules.
The law is 'You SHALL NOT add your speed, to the speed of light!'
Not true. You just have to use relativistic addition just like adding velocities of anything under Einstein’s theory.
It seems that in other sites that you cite, the term ‘non-relativistic’ refers to pre-Einstein views like Newtonian physics. — noAxioms
Clearly those who maintain the zoo, the automations that do the actual (unpleasant?) work, who provide all the Purina human chow to all the people that want not. It might not be there primarily for viewing. It would definitely have a limited population. It is bad zoo policy to let all the exhibits breed without bounds.
A nature preserve doesn’t describe it better since that isn’t usually a situation where all the needs of the inhabitants are met, or where unnatural controls are enacted. — noAxioms
A shard of hope in your dystopian visions perhaps!!!True. It all seems to depend on who’s in charge. What’s taking responsibility for the management and well-being of the occupants. If it’s the occupants, it’s not a zoo. — noAxioms
Are you sure NOBODY wants to ensure the well-being, thriving and progression of our species, towards becoming as benevolent a presence in the universe as is possible? Have you asked EVERYONE?But then there are tasks needing to be done that nobody wants to do, such as the actual management and assurance of well-being of the occupants. — noAxioms
All you are doing here is rehashing old stereotypical dissatisfactions, with those who have been in, and who are currently in, power. You ignore examples of good people, who wanted to be in power, were in power, and did everything they could to improve the world they lived in. We can all name many people, past and present, who fit such descriptions. I could start with folks like Democritus or Epicurus and list many, many names from then to those who resisted Roman tyranny such as Cleon, Athenion, Tryphon, Spartacus etc, to similar fighters for a better world such as Georges Danton during the French revolution or the Scots / Welsh / Irish and eventually the Americans etc etc, who fought against later tyrannies, such as The English and then British empires. Folks like Mahatma Gandhi, Nelson Mandela and on to my more recent choices from my own country, in my own lifetime, such as Tony Benn and Nicola Sturgeon (to name only two).Who for instance is going to enforce controls? These people are not going to be revered. Reviled is more like it. OK, there are plenty who would actually want to do those things, but those are not the ones you want doing these tasks. They’re the power hungry ones, the ones that are first to be corruptible.
One of the best tests for a form of government is finding a way to put in charge only the people who don’t want to do it. — noAxioms
You’ve described a full communist society, one without money, where everbody gets fed and housed and medical care regardless of level of contribution. — noAxioms
Oh yes there are. There are very serious social consequences. People will still want to know answers to questions such as 'so what do you do?'That spell zero responsibility since there are no consequences to not being responsible. — noAxioms
'It seems to not bother them,' is another one of your 'stereotypical' assumptions. There WILL be some who really don't care. They are welcome to live there pointless lives, until they die of natural causes, whilst the rest of us enjoy, taking part in the adventures life and living can offer.The term ‘white trash’ refers to a subset of these types. It seems to not bother them at all to not be ‘revered’, but they’re arguably more fit since they tend to have more children on average. — noAxioms
I live in the USA and have some experience on how they punish the poor that try to get off assisted living. If you try to get a low tier job and start paying for your own expenses, the eligibility of the social benefits drops faster than your income. That means you can’t afford to have a modest paying job since it costs far more than it benefits you. So the poor are trapped in a way. That’s not a problem with your vision, just something I notice wrong about our current system. — noAxioms
I have no problem with the 'black market' you describe in the quote above.Black markets are money based.
Not necessarily. Certainly not in a society without money. If there is trade (you don’t get this unless you give me that), there is an economy, something evading the ‘to each according to their needs’ system. — noAxioms
I agree with your first sentence.Then we have made it all ourselves.
Or else it has all just fallen to us. — unenlightened
Yes and yes.Do you require evidence to be resentful? Do you require evidence to be grateful? Should I ask for your evidence that there is no evidence? You seem to be selling some snake oil here, and even giving commandments. — unenlightened
What if we haven't been GIVEN anything?It gives something to be grateful to for all we have been given — T Clark
We end up thinking that 'that new' is really just like 'this old', and if we do not like 'this old' then we dislike 'that new' as well. Bad philosophy indeed, but it takes mental strength and exercise to resist such a powerful shift". But lazy thinking allows such magnetic misconceptions to overpower Reason. That's what we call "prejudice" or "implicit bias". — Gnomon
nothing to something to energy to matter to mind to imagination. A causal sequence that logically requires an implicit-but-not-specific First Cause. — Gnomon
I have to smile, when I think of the spooky woowoo voodoo savage rituals that you envision Gnomon practicing in his new/old "religion". Perhaps worshiping the abstract First Cause (or "First Mind") --- from which our Information-structured world emerged --- by abandoning Reason in mindless shows of subservience. — Gnomon
Whatever your mental model of The Enformer might be, it's a "lazy god posit" passively pulled by the "Systemic Attractor" of remotely similar, but unrelated ideas. That seems to be how many prejudicial beliefs get started. — Gnomon
- that there's gotta be an origin. — Agent Smith
did you know, your Enformationism bears an uncanny resemblance to String Theory — Agent Smith
atheism is a non-starter for me. — Agent Smith
I've seen it. Not sure how sound he is on philosophy but I know he draws from Susan Haack and David Hume. But as an autodidact, he can be a bit cocksure. — Tom Storm
I can't know there is no god. I can only decide there are no reasons good enough to believe in one. I am, like many contemporary freethinkers, an agnostic atheist. Agnostic in relation to knowledge of god; atheist in terms of belief in god. — Tom Storm
I think if you can incorporate both and explain the context of knowledge versus belief, you have a better persuasive platform. In discussing atheism with theists, I try to avoid introducing new terms. — Tom Storm
