Perception In English it's pretty common to apparently directly equate them, as when we say the tea is cold. But in other languages, it would be that the tea has coldness, or that the coldness is upon the tea
I am not t sure how these are supposed to be counter examples. They still ascribe the property to the thing. Is there a language that does not ascribe color, heat, tone, or taste to things but only to subjects? I am not aware of one. — Count Timothy von Icarus
They describe a relationship between the property and the thing. That allows us talk about a property like redness as something separate from an object. When we notice that the red apple is black under a red light, we realize that this property belongs to the whole setting that includes the object. And it turns out that the story of redness also includes functions of consciousness and experience. I think you were touching on that with the Perl quote, that it appears that experience is a holistic symphony that we subsequently analyze, dissect, placing the pieces on a table like a dismantled clock.
The danger here is to take pieces of the dismantled clock and imagine that we're grasping a firm foundation from which to philosophize. As long as we remember that, we can divide the symphony up however we like. It's legit to concentrate on experience itself. That's what a large chunk of phenomenology is doing. Experience is what we know directly. All else is dubious. It's one way to approach the issue, right?
What experiences will someone on ketamine have if they are instantly teleported to the bottom of the sea, the void of space, or the surface of a star? Little to none, their body and brain will be destroyed virtually instantly in the first and last case. The environment always matters. — Count Timothy von Icarus
Right. If John is dead, John won't be experiencing anything. Does this mean we can't talk about the experiences John's brain creates while he's still with us?
Or suppose the building they are in collapses and a support beam runs through their chest but their brain is left pretty much unharmed? Same thing. Without the body and the enviornment the brain cannot produce experiences — Count Timothy von Icarus
We'll rush John to the hospital and put him on ECMO. He actually doesn't need a heart, lungs, or kidneys now. We'll provide a kind of IV feed so he doesn't need a digestive system. We'll just float his nervous system in a gel. We don't do this because it would just be a short term horror movie, but we could. And the brain would create experiences because that's just what it does. It doesn't need anything from the outside.
The brain doesn't produce experience "on its own," or "alone." Producing experience requires a constant flow of information, causation, matter, and energy across the boundaries of the brain and body. — Count Timothy von Icarus
That's not true. You don't need a body, as previously described.