Your whole comment is a lot of self-fellating nonsense about how you are so much more enlightened than others without giving any reasons at all for other to believe it — in fact you couldn't even read my post properly, even though it is a very short and simple post. Next time try actually making a good post with information in it. — Lionino
You are pushing back the issue and falling into infinite regress of causes.
See Aristotle, Aquinas, Hume. — Lionino
I am sure that all of you have heard it before: "We are living in a 'simulation' and such a virtual world is the same as the 'real world' in every respect, except that it is simulated and therefore 'not real.'"
I have a few arguments against this notion:
First, if the world is simulated, why don't its 'designers' simply 'pop out' at times and leave us with some trace of their existence? Guidance through such a virtual world might be helpful, and yet there is no trace of anyone 'programming' or 'guiding' us anywhere.
Similarly, why don't we sometimes notice violations of the laws of physics? If it's just a simulation, does it matter if the laws of physics are perfectly consistent? This applies to any law of this simulated world, including propositional logic. Again, if you are there, leave us with some trace of your existence through 'miracles' and other types of anomalies that our world does not seem to have. And yet there seems to be no instances of this kind.
Third: what type of computing power would be required to 'house' this virtual universe? Are we talking about computers that are bigger than the universe itself? Is this possible even in principle?
Nevertheless, I think the best answer comes from Occam's Razor: "Explanations that posit fewer entities, or fewer kinds of entities, are to be preferred to explanations that posit more."
In that sense, I think the notion that the universe is 'simulated' is completely superfluous and can therefore be explained away as being 'highly improbable.'
Your opinion? — jasonm
How does knowledge gained by a teeny, weeny life-form on a teeny, weeny planet near the rim of an insignificant galaxy help the universe. Helps it to do what, that it could not do otherwise?
What constitutes power depends on the context of the power under consideration. There are many kinds of power. The possessor of knowledge may wield power in one realm, while the possessor of money wields power in another realm and the possessor of his fellow men's trust wields it in yet another.
Some kinds of knowledge can facilitate the acquisition of money, but inherited, stolen or otherwise unearned wealth supplies its owner with more freedom to wield power than someone has who must apply himself to wealth accumulation.
Of course money has no intrinsic value; it is assigned value arbitrarily by the social system that generates and uses it. Knowledge is assigned value according to what is known and who knows it.
I don't see the universe requiring either to function. — Vera Mont
True, I just meant that money is power during our time. In a feudal society, military prowess was power. Knowledge can be power in a theocracy or where statesmen rule. The character of the society dictates where the power-hungry put their energy. — frank
I'm not sure what you mean by this. Are you thinking of deontic logic? — Pierre-Normand
Thank you for your reply. There is no reasonable ground for things like solipsism, simulationism and illusionism even though these are ideas we can contemplate. — Truth Seeker
In terms of science however, one area that's gotten a huge improvement with AI is versions of models trained on publications. The level of speed at which someone can do research on and getting good sources for citations has increased so much that it's already speeding up research in the world overall. — Christoffer
...money is power — frank
All of my sensory perceptions, thoughts, emotions, etc. are subjective. How can I possibly know anything objectively? — Truth Seeker
I agree with you. What if everyone and everything is part of a bubble of solipsism? — Truth Seeker
And if so does it point to a creator? I wish to explore this because we have come up with many mathematical formula that describe how the universe operates from the famous formula such as e=mc2 which has practical applications to many others.
But even simpler than that take for example 1+1 = 2 this can correspond to reality. Though in itself a simple mathematical calculation one apple and another apple means you have effectively applied the math to the real world.
The question is what came before? maths or apples (or the universe) and if maths can theoretically describe anything does that mean that reality is a subset of mathematics made manifest ?
Or is maths completely independent of the physical universe and it just so happens that some mathematics is good at describing some aspects of the physical universe and in fact supersedes it? — simplyG
Out of all ethical questions, for some reason there has been one question that has been the most remote and difficult to answer, but also one of the most fascinating. The question is, "What shapes our attitudes towards banning and allowing the use of certain recreational drugs?" I'm sure this has been discussed here before. The number of subjective responses are nearly infinite, with the question almost certain to draw answers shaded by cultural ideologies and empirical beliefs.
I hope instead of discussing pros and cons in a purely utilitarian manner, you can respond to the more general question of whether there is something about recreational drug-use behaviour and cultural effects on the moral-citizen role - not only what citizens vs. authorities think about it - that tends to oppose the popular will as it is actuated in culture. Why a simple and seemingly private individualist mental life in the form of altered state of consciousness, a willful change of subsections of society into sub-groups, exaggerated and distorted neural pleasure-pain or libidinal-aggressive functionality at the social level, moral dislocation from the mainstream role-playing game, has been represented and actualized in society to be aligned or opposed to a proper ethical way of life? — kudos
I wish to talk about suffering in the general world sense such as earthquakes, financial hardships, dictator cruelties and personal sense such as depressions, illnesses, disease etc.
I think this question ties up to the problem of evil and why it exists for if god is indeed perfect (which I’m not sure he is) then why is there imperfection in the world such as evil for example.
Well I’m gonna try to answer this. Firstly a perfect being does not imply that the creatures he creates such as animals and men and plants are as perfect as he is. This kind of logic would apply to the planet itself which is why it’s the best possible planet in the solar system despite the plate tectonics that cause earthquakes and I guess it applies to the human body too i’d rather be a rational human being that dies of cancer at age 50 than a snail
Additionally man COULD actually BE perfect but free will leads him astray from the path of god and thus committing evil.
Any other complaints about god …apart from him not existing ? — simplyG
So there is no dualism between a physique and a mind.
Mind or consciousness must therefore be explainable from physical reality and of course includes all relationships within it. — Wolfgang
I might ask, is it possible that darkness could ever be considered good?
— chiknsld
"Good" -- for what? How about: "darkness" is good for seeing the stars, or good for sleeping, or good for prey avoiding predators, or good for cooling-off desert fauna & flora, or good for (many forms of) mysticism, or good for vampires (& goths) ... — 180 Proof
More so, you can't meaningfully have the concept of one without the other, and how we value either is dependent upon a variety of contexts in which both (stimuli and its absence) play potentially good and bad roles in relationship to what we are. — Nils Loc
It is not by chance that the Enlightenment was a movement that considered rationality the main reference point for humanity. Rationality is a tremendously powerful and useful instrument, but it also create risks. It seems to me that today philosophy is experiencing something like a new Enlightenment, which means that today philosophers seem unable to appreciate, or even to understand, what is not rational, not logical, not scientific. — Angelo Cannata
I would say that even music belongs to darkness rather than light, and even painting belongs to it: a great master of lights in painting was actually the master of shades: it is Caravaggio. — Angelo Cannata
Well, it goes back a long, long way through our ancestry. Monkeys are easy prey at night, and even the strong, aggressive hominids were at a disadvantage against some heavy-duty feline predators. — Vera Mont
Not to mention the literal pitfalls and quagmires waiting for a diurnal species with no artificial light at their disposal. — Vera Mont
In civilized times, right up to the present, spies, guerillas, burglars and murderers operate at night, as well as the purveyors of illicit pleasure. — Vera Mont
Also, more people die between 2 and 4 am than any other time period, again, because we are a diurnal species. In the hours of deep sleep, our bodies are at their lowest energy level. Since this has been so through our entire existence as a species, it's not surprising that we associate night with death. — Vera Mont
Certainly, by bats, jaguars, clandestine lovers… — Vera Mont
…and prisoners in fluorescent-lit cells. — Vera Mont
Our association of night with all things sinister arises from fear, due to our inability to see potential dangers in the dark. — Vera Mont
This thread seems rhetorical/poetic and maybe plain silly. You might upset the neighbors. — Nils Loc
Some folks buy black out curtains with a desire to help themselves ease into sleep by shutting out the light. That kind of sweet darkness before bed is bliss. — Nils Loc
Darkness is fine, insofar as one always has means/access to light, given how vital our vision is for navigating the world.
— Nils Loc
How could the good exist without darkness, if one is necessarily conditioned by the other? — Nils Loc