Thank you for the critique! Hope you have a good day!
Not this again!
Think about the soldier who throws himself on a grenade to save his platoon. The firefighter who charges into a burning building to rescue a stranger's child. The casual stroller who sees someone fall into a river and jumps in to rescue him. The passer-by who burns his hands pulling an accident victim out out of a burning car. All these things have happened. All these people could as easily have died - and two of them did - as become badly injured heroes. Thing is, they didn't think. They acted on an impulse which doesn't calculate cost/benefit ratios; it just impels a social animal to react in the interest of its species. — Vera Mont
Indeed, such actions are impulsory; And as you said, these people didn't calculate the costs or benefits of such action.
Though, as one does not calculate the costs or benefits, such action is neighter moral or immoral, it is in a gray area. Now,
Psychological egoism comes, and says that:
Such action, even if it was done to help somebody, the instinct itself is in actuality comming from us gaining something - be it from an evolutionary standpoint (
group evolutionary theory) or ideal standpoint (
for love, for country, for this specific idea, etc) which innately go back to the animal itself; (mostly a combination of the two though); And those bleed into though itself too, more or less depending on the situation. Thus, and for some other reasons too, which I hope I tackled lol; Both involuntary and voluntary actions, both actions for the good of somebody, and for the whole porpouse of themself's are '
selfish'.
Now though, I litteraly tackled this subject into my critique part; Where I said almost the same thing about this case in the idea of "There is a difference between acting selfless but evolutionary selfish, and then acting selfish on all fronts; We do not actually act the same as evolution intended for us, as yes the tools of evolution may be "selfish", but how we'll use them is the actual important part" ; I do understand this hypothesis is like saying "One will be happy to be eternally tortured because they'll be alive, as pain is a tool to keep us alive." , and that was what I wanted to say ; Is this a critique for me, or of the same subject I am critiquing? I don't really understand, sorry.
Did you understood the terms "consciously selfish" and "
unconsciously selfish" as "consciously selfish" and "
instinctivly selfish"? I meant for them to be as "I done this act of selfishness with my full mind" and "I done this good did, or been neutral; Though because of the evolutionary standpoint, it was at its core selfish".
If this is the case, understood! I'll try to explain it more; maybe I could add some examples? Maybe quotes? Well who knows, but thank you!
No, it just says we're all self-centered. We are, but it's not an all-or-nothing condition. There may be a whiff of automatonism as well: the implication that we act in predetermined ways - that, too, may be true, but as long as we are unaware of it, we make decisions. — Vera Mont
I am sorry, but I literally stated that;
The part which you quoted was were I stated "how it is commonly used", not "What it is"; And well, from my experiance and what I've read, usually people do use it like that -(which I do feel is a shame as the core idea I find pretty interesting. B( )
Ayn Rand certainly didn't. We're taught by the Christian-based cultural mores that we ought to be selfless; abnegation of the self and of worldly desire is a touchstone of spirituality. I suppose the reason Jesus - or whatever real and/or fictional and/or composite person(s) - made up that doctrine is as a counterbalance to a money- and advantage-driven culture, not unlike our present one. — Vera Mont
Excuse me.. what? What does this.. Okey! Alright, as you say
Nothing is innately immoral; since morality is a social convention, it is subject to consrant, ongoing change. — Vera Mont
I have stated that I find morality to be: Part taught, and part ingrained; To say more on that, I believe that we are born with some innate ideas of morality, and/or that we are obligated by the circumstances of our existance for some moral ideas to exist (For example, to understand the possibility of other beings existing than yourself; Or self morality, as "I think therefore I am" - Ideas which are impossible to get rid of as long as we exist) and we build over them with our interpretation. But I feel that's more semantics than anything.
Had some of your critique-parts been writed before I have edited my post? Aww, and I thought I was fast!
Or is my english that bad? mymy
Sorry If what I wrote was hard to read, I am not the best in english my english classes.
Well, nonetheless thank you! I feel grateful for this comment, and I had fun writing this!